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King James Version

Daniel 9:25

In Daniel 9 of Daniel.

Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times.

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Hebrew

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וְתֵדַ֨עvetedaand knowיָדַעconjunction, verb, qal, imperfect, 2nd person, masculine, singular — “and know”, an unfinished actionH3045to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with…וְתַשְׂכֵּ֜לvetaskeland considerשָׂכַלconjunction, verb, hiphil, imperfect, 2nd person, masculine, singular — “and consider”, an unfinished actionH7919to be (causatively, make or act) circumspect and hence, intelligentconsider, expert, instruct, prosper, (deal) prudent(-ly), (give) skill(-ful), have good success, teach, (have, make to) understand(-ing), wisdom, (be, behave self, consider, make) wise(-ly), guide wittingly.מִןminfromמִןpreposition — “from”H4480properly, a part of; hence (prepositionally), from or out of in many sensesabove, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with.מֹצָ֣אmotsaeastמוֹצָאnoun, common, masculine, singular, construct — “east”, the of-form, joined to the next wordH4161a going forth, i.e. (the act) an egress, or (the place) an exit; hence, a source or product; specifically, dawn, the rising of the sun (the East), exportation, utterance, a gate, a fountain, a mine, a meadow (as producing grass)brought out, bud, that which came out, east, going forth, goings out, that which (thing that) is gone out, outgoing, proceeded out, spring, vein, (water-) course (springs).דָבָ֗רdavarcauseדָּבָרnoun, common, masculine, singular, absolute — “cause”, the ordinary formH1697a word; by implication, a matter (as spoken of) or thing; adverbially, a causeact, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dea…לְהָשִׁיב֙lehashivto againשׁוּבpreposition, verb, hiphil, infinitive construct — “to again”, the to-form of the verbH7725to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) [idiom] again, (cause to) answer ([phrase] again), [idiom] in any case (wise), [idiom] at all, averse, bring (again,…וְלִבְנ֤וֹתvelivnotand to buildבָּנָהconjunction, preposition, verb, qal, infinitive construct — “and to build”, the to-form of the verbH1129to build (literally and figuratively)(begin to) build(-er), obtain children, make, repair, set (up), [idiom] surely.יְרֽוּשָׁלִַ֨ם֙yerushalimJerusalemיְרוּשָׁלַ͏ִםnoun, proper name — “Jerusalem”H3389Jerushalaim or Jerushalem, the capital city of PalestineJerusalem.עַדadevenעַדpreposition — “even”H5704as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet.מָשִׁ֣יחַmashichaMessiahמָשִׁיחַnoun, common, masculine, singular, absolute — “Messiah”, the ordinary formH4899anointed; usually a consecrated person (as a king, priest, or saint); specifically, the Messiahanointed, Messiah.נָגִ֔ידnagidcaptainנָגִידnoun, common, masculine, singular, absolute — “captain”, the ordinary formH5057a commander (as occupying the front), civil, military or religious; generally (abstractly, plural), honorable themescaptain, chief, excellent thing, (chief) governor, leader, noble, prince, (chief) ruler.שָׁבֻעִ֖יםshavuimweekשָׁבוּעַnoun, common, masculine, plural, absolute — “week”, the ordinary formH7620literally, sevened, i.e. a week (specifically, of years)seven, week.שִׁבְעָ֑הshivahsevenשֶׁבַעadjective, cardinal, masculine, singular, absolute — “seven”, the ordinary formH7651seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number([phrase] by) seven(-fold),-s, (-teen, -teenth), -th, times). Compare H7658 (שִׁבְעָנָה).וְשָׁבֻעִ֞יםveshavuimand weekשָׁבוּעַconjunction, noun, common, masculine, plural, absolute — “and week”, the ordinary formH7620literally, sevened, i.e. a week (specifically, of years)seven, week.שִׁשִּׁ֣יםshishimsixtyשִׁשִּׁיםadjective, cardinal, both genders, plural, absolute — “sixty”, the ordinary formH8346sixtysixty, three score.וּשְׁנַ֗יִםushenayimand twoשְׁנַיִםconjunction, adjective, cardinal, masculine, dual, absolute — “and two”, the ordinary formH8147two; also (as ordinal) twofoldboth, couple, double, second, twain, [phrase] twelfth, [phrase] twelve, [phrase] twenty (sixscore) thousand, twice, two.תָּשׁוּב֙tashuvagainשׁוּבverb, qal, imperfect, 3rd person, feminine, singular — “again”, an unfinished actionH7725to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) [idiom] again, (cause to) answer ([phrase] again), [idiom] in any case (wise), [idiom] at all, averse, bring (again,…וְנִבְנְתָה֙venivnetahand buildבָּנָהconjunction, verb, niphal, sequential perfect, 3rd person, feminine, singular — “and build”, a completed action in a sequenceH1129to build (literally and figuratively)(begin to) build(-er), obtain children, make, repair, set (up), [idiom] surely.רְח֣וֹבrechovbroad placeרְחֹבnoun, common, feminine, singular, absolute — “broad place”, the ordinary formH7339a width, i.e. (concretely) avenue or areabroad place (way), street. See also H1050 (בֵּית רְחוֹב).וְחָר֔וּץvecharutsand goldחֲרוּץconjunction, noun, common, masculine, singular, absolute — “and gold”, the ordinary formH2742properly, incised or (active) incisive; hence (as noun masculine or feminine) a trench (as dug), gold (as mined), a threshing-sledge (having sharp teeth); (figuratively) determination; also eagerdecision, diligent, (fine) gold, pointed things, sharp, threshing instrument, wall.וּבְצ֖וֹקuvetsoqand in anguishצוֹקconjunction, preposition, noun, common, masculine, singular, construct — “and in anguish”, the of-form, joined to the next wordH6695a strait, i.e. (figuratively) distressanguish, [idiom] troublous.הָעִתִּֽיםhaitimthe whenעֵתdefinite article, noun, common, both genders, plural, absolute — “the when”, the ordinary formH6256time, especially (adverb with preposition) now, when, etc.[phrase] after, (al-) ways, [idiom] certain, [phrase] continually, [phrase] evening, long, (due) season, so (long) as, (even-, evening-, noon-) tide, (meal-), what) time, when.

Jewish translation (JPS 1917)

Know therefore and discern, that from the going forth of the word to restore and to build Jerusalem unto one anointed, a prince, shall be seven weeks; and for threescore and two weeks, it shall be built again, with broad place and moat, but in troublous times.

Compare Public-Domain Translations

The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

Know therefore and discern, that from the going forth of the commandment to restore and to build Jerusalem unto the anointed one, the prince, shall be seven weeks, and threescore and two weeks: it shall be built again, with street and moat, even in troublous times.

Young’s Literal Translation

And thou dost know, and dost consider wisely, from the going forth of the word to restore and to build Jerusalem till Messiah the Leader [is] seven weeks, and sixty and two weeks: the broad place hath been built again, and the rampart, even in the distress of the times.

World English Bible

“Know therefore and discern that from the going out of the commandment to restore and build Jerusalem to the Anointed One, the prince, will be seven weeks and sixty-two weeks. It will be built again, with street and moat, even in troubled times.

Darby Translation

Know therefore and understand: From the going forth of the word to restore and to build Jerusalem unto Messiah, the Prince, are seven weeks, and sixty-two weeks. The street and the moat shall be built again, even in troublous times.

Douay-Rheims

Know thou therefore, and take notice: that from the going forth of the word, to build up Jerusalem again, unto Christ the prince, there shall be seven weeks, and sixty-two weeks: and the street shall be built again, and the walls in straitness of times.

Jewish Publication Society (1917)

Know therefore and discern, that from the going forth of the word to restore and to build Jerusalem unto one anointed, a prince, shall be seven weeks; and for threescore and two weeks, it shall be built again, with broad place and moat, but in troublous times.

Brenton’s Septuagint (1851), English

And thou shalt know and understand, that from the going forth of the command for the answer and for the building of Jerusalem until Christ the prince there shall be seven weeks, and sixty-two weeks: and then the time shall return, and the street shall be built, and the wall, and the times shall be exhausted.

Septuagint (Brenton’s Greek, 1851)

Καὶ γνώσῃ καὶ συνήσεις ἀπὸ ἐξόδου λόγου τοῦ ἀποκριθῆναι, καὶ τοῦ οἰκοδομῆσαι Ἱερουσαλὴμ, ἓως Χριστοῦ ἡγουμένου ἑβδομάδες ἑπτὰ, καὶ ἑβδομάδες ἑξηκονταδύο· καὶ ἐπιστρέψει, καὶ οἰκοδομηθήσεται πλατεία, καὶ τεῖχος, καὶ ἐκκενωθήσονται οἱ καιροί.

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Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.