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King James Version

Daniel 8:26

In Daniel 8 of Daniel.

And the vision of the evening and the morning which was told is true: wherefore shut thou up the vision; for it shall be for many days.

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וּמַרְאֵ֨הumarehand visionמַרְאֶהconjunction, noun, common, masculine, singular, construct — “and vision”, the of-form, joined to the next wordH4758a view (the act of seeing); also an appearance (the thing seen), whether (real) a shape (especially if handsome, comeliness; often plural the looks), or (mental) a vision[idiom] apparently, appearance(-reth), [idiom] as soon as beautiful(-ly), countenance, fair, favoured, form, goodly, to look (up) on (to), look(-eth), pattern, to see, seem, sight, visage, vision.הָעֶ֧רֶבhaerevthe evenעֶרֶבdefinite article, noun, common, masculine, singular, absolute — “the even”, the ordinary formH6153dusk[phrase] day, even(-ing, tide), night.וְהַבֹּ֛קֶרvehaboqerand the dayבֹּקֶרconjunction, definite article, noun, common, masculine, singular, absolute — “and the day”, the ordinary formH1242properly, dawn (as the break of day); generally, morning([phrase]) day, early, morning, morrow.אֲשֶׁ֥רasherbecauseאֲשֶׁרparticle, relative — “because”H834who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.[idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever,…נֶאֱמַ֖רneemarsayאָמַרverb, niphal, perfect, 3rd person, masculine, singular — “say”, a completed actionH559to say (used with great latitude)answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [id…אֱמֶ֣תemetassuredאֶמֶתnoun, common, feminine, singular, absolute — “assured”, the ordinary formH571stability; (figuratively) certainty, truth, trustworthinessassured(-ly), establishment, faithful, right, sure, true (-ly, -th), verity.ה֑וּאhuas for herהוּאpronoun, personal, 3rd person, masculine, singular — “as for her”H1931he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or arehe, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.וְאַתָּה֙veatahand theeאַתָּהconjunction, pronoun, personal, 2nd person, masculine, singular — “and thee”H859thou and thee, or (plural) ye and youthee, thou, ye, you.סְתֹ֣םsetomsecretסָתַםverb, qal, imperative, 2nd person, masculine, singular — “secret”, a commandH5640to stop up; by implication, to repair; figuratively, to keep secretclosed up, hidden, secret, shut out (up), stop.הֶֽחָז֔וֹןhechazonthe visionחָזוֹןdefinite article, noun, common, masculine, singular, absolute — “the vision”, the ordinary formH2377a sight (mentally), i.e. a dream, revelation, or oraclevision.כִּ֖יkiassuredכִּיconjunction — “assured”H3588(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexedand, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + til…לְיָמִ֥יםleyamimto as long asיוֹםpreposition, noun, common, masculine, plural, absolute — “to as long as”, the ordinary formH3117a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) lon…רַבִּֽיםrabimaboundרַבadjective, adjective, masculine, plural, absolute — “abound”, the ordinary formH7227abundant (in quantity, size, age, number, rank, quality)(in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), (ship-)master, mighty, more, (too, very) much, multiply(-tude),…

Jewish translation (JPS 1917)

And the vision of the evenings and mornings which hath been told is true; but thou, shut thou up the vision; for it belongeth to many days to come.'

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The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

And the vision of the evenings and mornings which hath been told is true: but shut thou up the vision; for it belongeth to many days to come .

Young’s Literal Translation

And the appearance of the evening and of the morning, that is told, is true; and thou, hide thou the vision, for [it is] after many days.'

World English Bible

“The vision of the evenings and mornings which has been told is true; but seal up the vision, for it belongs to many days to come.”

Darby Translation

And the vision of the evening and the morning which hath been told is true; but close thou up the vision, for it is for many days [to come].

Douay-Rheims

And the vision of the evening and the morning, which was told, is true: thou therefore seal up the vision, because it shall come to pass after many days.

Jewish Publication Society (1917)

And the vision of the evenings and mornings which hath been told is true; but thou, shut thou up the vision; for it belongeth to many days to come.'

Brenton’s Septuagint (1851), English

And the vision of the evening and morning that was mentioned is true: and do thou seal the vision; for it is for many days.

Septuagint (Brenton’s Greek, 1851)

Καὶ ἡ ὅρασις τῆς ἑσπέρας καὶ τῆς πρωΐας τῆς ῥηθείσης ἀληθῶς ἐστι· καὶ σὺ σφράγισον τὴν ὅρασιν, ὅτι εἰς ἡμέρας πολλάς.

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Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.