King James Version

Daniel 1:4

Children in whom was no blemish, but well favoured, and skilful in all wisdom, and cunning in knowledge, and understanding science, and such as had ability in them to stand in the king’s palace, and whom they might teach the learning and the tongue of the Chaldeans.

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Hebrew

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יְלָדִ֣יםyeladimchildיֶלֶדnoun, common, masculine, plural, absolute — “child”, the ordinary formH3206something born, i.e. a lad or offspringboy, child, fruit, son, young man (one).אֲשֶׁ֣רasherbecauseאֲשֶׁרparticle, relative — “because”H834who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.[idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever,…אֵֽיןeynelseאַיִןparticle, negative — “else”H369a non-entity; generally used as a negative particleelse, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370 (אַיִן).בָּהֶ֣םbaheminבָּהֶ֣םpreposition, suffix, pronominal, 3rd person, masculine, plural — “in”inכָּלkalallכֹּלnoun, common, masculine, singular, construct — “all”, the of-form, joined to the next wordH3605properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).מאוםmvmblemishמאוּםnoun, common, masculine, singular, absolute — “blemish”, the ordinary formH3971to stain; a blemish (physically or morally)blemish, blot, spot.מוּם֩mumblemishמאוּםnoun, common, masculine, singular, absolute — “blemish”, the ordinary formH3971to stain; a blemish (physically or morally)blemish, blot, spot.וְטוֹבֵ֨יvetoveand goodטוֹבconjunction, adjective, adjective, masculine, plural, construct — “and good”, the of-form, joined to the next wordH2896good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)beautiful, best, better, bountiful, cheerful, at ease, [idiom] fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, [idiom] most, pleasant,…מַרְאֶ֜הmarehvisionמַרְאֶהnoun, common, masculine, singular, absolute — “vision”, the ordinary formH4758a view (the act of seeing); also an appearance (the thing seen), whether (real) a shape (especially if handsome, comeliness; often plural the looks), or (mental) a vision[idiom] apparently, appearance(-reth), [idiom] as soon as beautiful(-ly), countenance, fair, favoured, form, goodly, to look (up) on (to), look(-eth), pattern, to see, seem, sight, visage, vision.וּמַשְׂכִּילִ֣יםumaskilimand considerשָׂכַלconjunction, verb, hiphil, participle, absolute — “and consider”, a verb used as a describing wordH7919to be (causatively, make or act) circumspect and hence, intelligentconsider, expert, instruct, prosper, (deal) prudent(-ly), (give) skill(-ful), have good success, teach, (have, make to) understand(-ing), wisdom, (be, behave self, consider, make) wise(-ly), guide wittingly.בְּכָלbekhalin allכֹּלpreposition, noun, common, masculine, singular, construct — “in all”, the of-form, joined to the next wordH3605properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).חָכְמָ֗הchakhemahwisdomחׇכְמָהnoun, common, feminine, singular, absolute — “wisdom”, the ordinary formH2451wisdom (in a good sense)skilful, wisdom, wisely, wit.וְיֹ֤דְעֵיveyodeeand knowיָדַעconjunction, verb, qal, participle, construct — “and know”, a verb used as a describing wordH3045to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with…דַ֨עַת֙daatcunningדַּעַתnoun, common, feminine, singular, absolute — “cunning”, the ordinary formH1847knowledgecunning, (ig-) norantly, know(-ledge), (un-) awares (wittingly).וּמְבִינֵ֣יumevineand understandבִּיןconjunction, verb, hiphil, participle, construct — “and understand”, a verb used as a describing wordH995to separate mentally (or distinguish), i.e.(generally) understandattend, consider, be cunning, diligently, direct, discern, eloquent, feel, inform, instruct, have intelligence, know, look well to, mark, perceive, be prudent, regard, (can) skill(-full), teach, think, (cause, make to, get, give, have) und…מַדָּ֔עmadaknowledgeמַדָּעnoun, common, masculine, singular, absolute — “knowledge”, the ordinary formH4093intelligence or consciousnessknowledge, science, thought.וַאֲשֶׁר֙vaasherand becauseאֲשֶׁרconjunction, particle, relative — “and because”H834who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.[idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever,…כֹּ֣חַkochaforceכֹּחַnoun, common, masculine, singular, absolute — “force”, the ordinary formH3581vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce); also (from its hardiness) a large lizardability, able, chameleon, force, fruits, might, power(-ful), strength, substance, wealth.בָּהֶ֔םbaheminבָּהֶ֔םpreposition, suffix, pronominal, 3rd person, masculine, plural — “in”inלַעֲמֹ֖דlaamodto standעָמַדpreposition, verb, qal, infinitive construct — “to stand”, the to-form of the verbH5975to stand, in various relations (literal and figurative, intransitive and transitive)abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, [phrase] serve, set (forth, over, -tle, up), (make to, m…בְּהֵיכַ֣לbeheykhalin palaceהֵיכָלpreposition, noun, common, masculine, singular, construct — “in palace”, the of-form, joined to the next wordH1964a large public building, such as a palace or templepalace, temple.הַמֶּ֑לֶךְhamelekhthe kingמֶלֶךְdefinite article, noun, common, masculine, singular, absolute — “the king”, the ordinary formH4428a kingking, royal.וּֽלֲלַמְּדָ֥םulalamdamand to teachלָמַדconjunction, preposition, verb, piel, infinitive construct, suffix, pronominal, 3rd person, masculine, plural — “and to teach”, the to-form of the verbH3925properly, to goad, i.e. (by implication) to teach (the rod being an Oriental incentive)(un-) accustomed, [idiom] diligently, expert, instruct, learn, skilful, teach(-er, -ing).סֵ֖פֶרseferbookסֵפֶרnoun, common, masculine, singular, absolute — “book”, the ordinary formH5612properly, writing (the art or a document); by implication, a bookbill, book, evidence, [idiom] learn(-ed) (-ing), letter, register, scroll.וּלְשׁ֥וֹןuleshonand tongueלָשׁוֹןconjunction, noun, common, both genders, singular, construct — “and tongue”, the of-form, joined to the next wordH3956the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and figuratively (speech, an ingot, a fork of flame, a cove of water)[phrase] babbler, bay, [phrase] evil speaker, language, talker, tongue, wedge.כַּשְׂדִּֽיםkasdimChaldeansכַּשְׂדִּיnoun, proper name — “Chaldeans”H3778a Kasdite, or descendant of Kesed; by implication, a Chaldaean (as if so descended); also an astrologer (as if proverbial of that peopleChaldeans, Chaldees, inhabitants of Chaldea.

Jewish translation (JPS 1917)

youths in whom was no blemish, but fair to look on, and skilful in all wisdom, and skilful in knowledge, and discerning in thought, and such as had ability to stand in the king's palace; and that he should teach them the learning and the tongue of the Chaldeans.

Compare Public-Domain Translations

The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

youths in whom was no blemish, but well-favored, and skilful in all wisdom, and endued with knowledge, and understanding science, and such as had ability to stand in the king’s palace; and that he should teach them the learning and the tongue of the Chaldeans.

Young’s Literal Translation

lads in whom there is no blemish, and of good appearance, and skilful in all wisdom, and possessing knowledge, and teaching thought, and who have ability to stand in the palace of the king, and to teach them the literature and language of the Chaldeans.

World English Bible

youths in whom was no defect, but well-favored, skillful in all wisdom, endowed with knowledge, understanding science, and who had the ability to stand in the king’s palace; and that he should teach them the learning and the language of the Chaldeans.

Darby Translation

youths in whom was no blemish, and of goodly countenance, and skilful in all wisdom, and acquainted with knowledge, and understanding science, and such as had ability in them to stand in the king's palace, and whom they might teach the learning and the language of the Chaldeans.

Douay-Rheims

Children in whom there was no blemish, well favoured, and skillful in all wisdom, acute in knowledge, and instructed in science, and such as might stand in the king’s palace, that he might teach them the learning, and the tongue of the Chaldeans.

Jewish Publication Society (1917)

Brenton’s Septuagint (1851), English

young men in whom was no blemish, and beautiful in appearance, and skilled in all wisdom, and possessing knowledge, and acquainted with prudence, and who had ability to stand in the house before the king, and the king gave commandment to teach them the learning and language of the Chaldeans.

Septuagint (Brenton’s Greek, 1851)

νεανίσκους, οἷς οὐκ ἔστιν ἐν αὐτοῖς μῶμος, καὶ καλοὺς τῇ ὄψει, καὶ συνιέντας ἐν πάσῃ σοφίᾳ, καὶ γινώσκοντας γνῶσιν, καὶ διανοουμένους φρόνησιν, καὶ οἷς ἐστιν ἰσχὺς ἐν αὐτοῖς ἑστάναι ἐν τῷ οἴκῳ ἐνώπιον τοῦ βασιλέως, καὶ διδάξαι αὐτοὺς γράμματα καὶ γλῶσσαν Χαλδαίων.