The KJV’s Greek text (Textus Receptus) does not include “of her” (αὐτῆς) before church here. The KJV’s Greek text (Textus Receptus) adds “of him” (αὐτοῦ) before church here.
ἀσπάσασθεaspasastheSaluteἀσπάζομαι (aspazomai)verb, aorist middle imperative, 2nd person plural — “Salute”, a single actionG782I greet, salute, pay my respects to, welcome.This verse uses “salute”.Saluteτοὺςtoustheὁ (ho)article, accusative, plural, masculine — “the”, the object formG3588the, the definite article.ἐνenwhich are inἐνpreposition — “which are in”G1722in, on, among.which are inΛαοδικείᾳlaodikeiaLaodiceaΛαοδίκειαnoun, dative, singular, feminine — “Laodicea”, the to- or for-formG2993Laodicea, a city in the Lycos valley in the Roman province Asia, near Colossae and Hierapolis.Laodiceaἀδελφοὺςadelphousbrotherἀδελφός (adelphos)noun, accusative, plural, masculine — “brother”, the object formG80a brother, member of the same religious community, especially a fellow-Christian.καὶkaiandκαίconjunction — “and”G2532and, even, also, namely.This verse uses “and”.andΝύμφανnumphanNymphasΝύμφα (numpha)noun, accusative, singular, feminine — “Nymphas”, the object formG3564Nymphas, a proper name.Nymphasκαὶkaiandκαίconjunction — “and”G2532and, even, also, namely.This verse uses “and”.andτὴνtēntheὁ (ho)article, accusative, singular, feminine — “the”, the object formG3588the, the definite article.κατ’katwhich is inκατά (kata)preposition — “which is in”G2596gen: against, down from, throughout, by; acc: over against, among, daily, day-by-day, each day, according to, by way of.which is inοἶκονoikonhouseοἶκος (oikos)noun, accusative, singular, masculine — “house”, the object formG3624(a) a house, the material building, (b) a household, family, lineage, nation.houseαὐτῆςautēsheαὐτός (autos)personal pronoun, genitive, singular, feminine — “he”, the of-formG846he, she, it, they, them, same.ἐκκλησίανekklēsianassemblyἐκκλησία (ekklēsia)noun, accusative, singular, feminine — “assembly”, the object formG1577an assembly, congregation, church; the Church, the whole body of Christian believers.
The King James Version (1769) is in the public domain in the United States.
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