The KJV’s Greek text (Textus Receptus) does not include “which” (αἷς) before they found here. The KJV’s Greek text (Textus Receptus) adds “which” (οἷς) before they found here.
ἐνenWhereuponἐνpreposition — “Whereupon”G1722in, on, among.Whereuponαἷςhaiswhichὅς (hos)relative pronoun, dative, plural, feminine — “which”, the to- or for-formG3739who, which, what, that.This verse uses “which”.εὗρόνheuronfoundεὑρίσκω (heuriskō)verb, aorist active indicative, 3rd person plural — “found”, a single actionG2147I find, learn, discover, especially after searching.foundμεmeIἐγώ (egṓ)personal pronoun, accusative, singular — “I”, the object formG1473I, the first-person pronoun.Strong’s files this form under G3165 (μέ).meἡγνισμένονhēgnismenonpurifiedἁγνίζω (hagnizō)verb, perfect passive participle, accusative, singular, masculine — “purified”, a completed action with a present resultG48I cleanse, purify, either ceremonially, actually, or morally.purifiedἐνeninἐνpreposition — “in”G1722in, on, among.inτῷtōtheὁ (ho)article, dative, singular, neuter — “the”, the to- or for-formG3588the, the definite article.ἱερῷhierōsacredἱερός (hierós)adjective, dative, singular, neuter — “sacred”, the to- or for-formG2413sacred, holy, set apart.This verse uses “sacred”.Strong’s files this form under G2411 (ἱερόν).the templeοὐouneitherοὐadverb — “neither”G3756no, not.neitherμετὰmetawithμετάpreposition — “with”G3326(a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives.This verse uses “with”.withὄχλουochloumultitudeὄχλος (ochlos)noun, genitive, singular, masculine — “multitude”, the of-formG3793a crowd, mob, the common people.multitudeοὐδὲoudenorοὐδέconjunction — “nor”G3761neither, nor, not even, and not.This verse uses “nor”.norμετὰmetawithμετάpreposition — “with”G3326(a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives.This verse uses “with”.withθορύβουthoruboutumultθόρυβος (thorubos)noun, genitive, singular, masculine — “tumult”, the of-formG2351(a) din, hubbub, confused noise, outcry, (b) riot, disturbance.tumultτινὲςtinesoneτις (tis)interrogative or indefinite pronoun, nominative, plural, masculine — “one”, the subject formG5100any one, some one, a certain one or thing.δὲdebutδέconjunction — “but”G1161a weak adversative particle, generally placed second in its clause; but, on the other hand, and.This verse uses “but”.ἀπὸapoaway fromἀπόpreposition — “away from”G575from, away from.This verse uses “from”.τῆςtēstheὁ (ho)article, genitive, singular, feminine — “the”, the of-formG3588the, the definite article.ἈσίαςasiasAsiaἈσία (asia)noun, genitive, singular, feminine — “Asia”, the of-formG773the Roman province of Asia, roughly the western third of Asia Minor.ἸουδαῖοιioudaioiJewishἸουδαῖος (ioudaios)adjective, nominative, plural, masculine — “Jewish”, the subject formG2453Jewish.
Textus Receptus Words Not in the SBL Text
οἷςhoiswhichὅς (hos)relative pronoun, dative, plural, feminine — “which”, the to- or for-formG3739who, which, what, that.This verse uses “which”.
Literal (Young’s Literal Translation)
in which certain Jews from Asia did find me purified in the temple, not with multitude, nor with tumult,
Compare Public-Domain Translations
The King James Version remains the text of this page and the canonical URL.
American Standard Version (1901)
amidst which they found me purified in the temple, with no crowd, nor yet with tumult: but there were certain Jews from Asia—
Young’s Literal Translation
in which certain Jews from Asia did find me purified in the temple, not with multitude, nor with tumult,
World English Bible
amid which certain Jews from Asia found me purified in the temple, not with a mob, nor with turmoil.
Darby Translation
Whereupon they found me purified in the temple, with neither crowd nor tumult. But it was certain Jews from Asia,
Douay-Rheims
In which I was found purified in the temple: neither with multitude, nor with tumult.
Other Translations and Links
These open on the other site. This page stays the King James Version.
The King James Version (1769) is in the public domain in the United States.
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