King James Version

2 Samuel 6:12

And it was told king David, saying, The LORD hath blessed the house of Obededom, and all that pertaineth unto him, because of the ark of God. So David went and brought up the ark of God from the house of Obededom into the city of David with gladness.

Study

Hebrew

Tap a word to see its meaning. Words run left to right in English reading order.

וַיֻּגַּ֗דvayugadand bewrayנָגַדconjunction, verb, hophal, sequential imperfect, 3rd person, masculine, singular — “and bewray”, the next action in the storyH5046properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praisebewray, [idiom] certainly, certify, declare(-ing), denounce, expound, [idiom] fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, [idiom] surely, tell, utter.לַמֶּ֣לֶךְlamelekhto kingמֶלֶךְpreposition, with the article, noun, common, masculine, singular, absolute — “to king”, the ordinary formH4428a kingking, royal.דָּוִד֮davidDavidדָּוִדnoun, proper name — “David”H1732David, the youngest son of JesseDavid.לֵאמֹר֒lemorto sayאָמַרpreposition, verb, qal, infinitive construct — “to say”, the to-form of the verbH559to say (used with great latitude)answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [id…בֵּרַ֣ךְberakhblessבָרַךְverb, piel, perfect, 3rd person, masculine, singular — “bless”, a completed actionH1288to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)[idiom] abundantly, [idiom] altogether, [idiom] at all, blaspheme, bless, congratulate, curse, [idiom] greatly, [idiom] indeed, kneel (down), praise, salute, [idiom] still, thank.יְהוָ֗הyehvahJehovahיְהֹוָהnoun, proper name — “Jehovah”H3068Jehovah, Jewish national name of GodJehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה).אֶתetobject markerאֵתparticle, direct object marker — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).בֵּ֨יתbeytfamilyבַּיִתnoun, common, masculine, singular, construct — “family”, the of-form, joined to the next wordH1004a house (in the greatest variation of applications, especially family, etc.)court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web,…עֹבֵ֤דovedObed-edomעֹבֵד אֱדוֹםnoun, proper name — “Obed-edom”H5654Obed-Edom, the name of five IsraelitesObed-edom.אֱדֹם֙edomObed-edomעֹבֵד אֱדוֹםnoun, proper name — “Obed-edom”H5654Obed-Edom, the name of five IsraelitesObed-edom.וְאֶתveetand object markerאֵתconjunction, particle, direct object marker — “and object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).כָּלkalallכֹּלnoun, common, masculine, singular, construct — “all”, the of-form, joined to the next wordH3605properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).אֲשֶׁרasherbecauseאֲשֶׁרparticle, relative — “because”H834who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.[idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever,…ל֔וֹlvotoל֔וֹpreposition, suffix, pronominal, 3rd person, masculine, singular — “to”toבַּעֲב֖וּרbaavurin thatעָבוּרpreposition, noun, common, masculine, singular, construct — “in that”, the of-form, joined to the next wordH5668properly, crossed, i.e. (abstractly) transit; used only adverbially, on account of, in order thatbecause of, for (...'s sake), (intent) that, to.אֲר֣וֹןaronchestאָרוֹןnoun, common, both genders, singular, construct — “chest”, the of-form, joined to the next wordH727a boxark, chest, coffin.הָאֱלֹהִ֑יםhaelohimthe Godאֱלֹהִיםdefinite article, noun, common, masculine, plural, absolute — “the God”, the ordinary formH430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlativeangels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.וַיֵּ֣לֶךְvayelekhand carryיָלַךְconjunction, verb, qal, sequential imperfect, 3rd person, masculine, singular — “and carry”, the next action in the storyH3212to walk (literally or figuratively); causatively, to carry (in various senses)[idiom] again, away, bear, bring, carry (away), come (away), depart, flow, [phrase] follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, [phrase] pursue,…דָּוִ֗דdavidDavidדָּוִדnoun, proper name — “David”H1732David, the youngest son of JesseDavid.וַיַּעַל֩vayaaland ascend upעָלָהconjunction, verb, hiphil, sequential imperfect, 3rd person, masculine, singular — “and ascend up”, the next action in the storyH5927to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurativearise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make t…אֶתetobject markerאֵתparticle, direct object marker — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).אֲר֨וֹןaronchestאָרוֹןnoun, common, both genders, singular, construct — “chest”, the of-form, joined to the next wordH727a boxark, chest, coffin.הָאֱלֹהִ֜יםhaelohimthe Godאֱלֹהִיםdefinite article, noun, common, masculine, plural, absolute — “the God”, the ordinary formH430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlativeangels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.מִבֵּ֨יתmibeytfrom familyבַּיִתpreposition, noun, common, masculine, singular, construct — “from family”, the of-form, joined to the next wordH1004a house (in the greatest variation of applications, especially family, etc.)court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web,…עֹבֵ֥דovedObed-edomעֹבֵד אֱדוֹםnoun, proper name — “Obed-edom”H5654Obed-Edom, the name of five IsraelitesObed-edom.אֱדֹ֛םedomObed-edomעֹבֵד אֱדוֹםnoun, proper name — “Obed-edom”H5654Obed-Edom, the name of five IsraelitesObed-edom.עִ֥ירircityעִירnoun, common, feminine, singular, construct — “city”, the of-form, joined to the next wordH5892a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)Ai (from margin), city, court (from margin), town.דָּוִ֖דdavidDavidדָּוִדnoun, proper name — “David”H1732David, the youngest son of JesseDavid.בְּשִׂמְחָֽהbesimchahin gladnessשִׂמְחָהpreposition, noun, common, feminine, singular, absolute — “in gladness”, the ordinary formH8057blithesomeness or glee, (religious or festival)[idiom] exceeding(-ly), gladness, joy(-fulness), mirth, pleasure, rejoice(-ing).

Jewish translation (JPS 1917)

And it was told king David, saying: 'The LORD hath blessed the house of Obed-edom, and all that pertaineth unto him, because of the ark of God.' And David went and brought up the ark of God from the house of Obed-edom into the city of David with joy.

Compare Public-Domain Translations

The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

And it was told king David, saying, Jehovah hath blessed the house of Obed-edom, and all that pertaineth unto him, because of the ark of God. And David went and brought up the ark of God from the house of Obed-edom into the city of David with joy.

Young’s Literal Translation

And it is declared to king David, saying, 'Jehovah hath blessed the house of Obed-Edom, and all that he hath, because of the ark of God;' and David goeth and bringeth up the ark of God from the house of Obed-Edom to the city of David with joy.

World English Bible

King David was told, “Yahweh has blessed the house of Obed-Edom, and all that belongs to him, because of God’s ark.” So David went and brought up God’s ark from the house of Obed-Edom into David’s city with joy.

Darby Translation

And it was told king David, saying, Jehovah has blessed the house of Obed-Edom, and all that is his, because of the ark of God. And David went and brought up the ark of God from the house of Obed-Edom into the city of David with joy.

Douay-Rheims

And it was told king David, that the Lord had blessed Obededom, and all that he had, because of the ark of God. So David went, and brought away the ark of God out of the house of Obededom into the city of David with joy. And there were with David seven choirs, and calves for victims.

Jewish Publication Society (1917)

Brenton’s Septuagint (1851), English

And it was reported to king David, saying, The Lord has blessed the house of Abeddara, and all that he has, because of the ark of the Lord. And David went, and brought up the ark of the Lord from the house of Abeddara to the city of David with gladness.

Septuagint (Brenton’s Greek, 1851)

Καὶ ἀπηγγέλη τῷ βασιλεῖ Δαυὶδ, λέγοντες, εὐλόγησε Κύριος τὸν οἶκον Ἀβεδδαρὰ, καὶ πάντα τὰ αὐτοῦ, ἕνεκα τῆς κιβωτοῦ τοῦ Θεοῦ· καὶ ἐπορεύθη Δαυὶδ, καὶ ἀνήγαγε τὴν κιβωτὸν τοῦ Κυρίου ἐκ τοῦ οἴκου Ἀβεδδαρὰ εἰς τὴν πόλιν Δαυὶδ ἐν εὐφροσύνῃ.