And the king commanded Joab and Abishai and Ittai, saying, Deal gently for my sake with the young man, even with Absalom. And all the people heard when the king gave all the captains charge concerning Absalom.
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וַיְצַ֣וvaytsavand appointצָוָהconjunction, verb, piel, sequential imperfect, 3rd person, masculine, singular — “and appoint”, the next action in the storyH6680(intensively) to constitute, enjoinappoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.הַמֶּ֡לֶךְhamelekhthe kingמֶלֶךְdefinite article, noun, common, masculine, singular, absolute — “the king”, the ordinary formH4428a kingking, royal.אֶתetobject markerאֵתparticle, direct object marker — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).י֠וֹאָבyoavJoabיוֹאָבnoun, proper name — “Joab”H3097Joab, the name of three IsraelitesJoab.וְאֶתveetand object markerאֵתconjunction, particle, direct object marker — “and object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).אֲבִישַׁ֤יavishayAbishaiאֲבִישַׁיnoun, proper name — “Abishai”H52Abishai, an IsraeliteAbishai.וְאֶתveetand object markerאֵתconjunction, particle, direct object marker — “and object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).אִתַּי֙itayIthaiאִתַּיnoun, proper name — “Ithai”H863Ittai or Ithai, the name of a Gittite and of an IsraeliteIthai, Ittai.לֵאמֹ֔רlemorto sayאָמַרpreposition, verb, qal, infinitive construct — “to say”, the to-form of the verbH559to say (used with great latitude)answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [id…לְאַטleatto gentlyאַטpreposition, adverb — “to gently”H328(as a noun) a necromancer (from their soft incantations), (as an adverb) gentlycharmer, gently, secret, softly.לִ֖יlitoלִ֖יpreposition, suffix, pronominal, 1st person, common, singular — “to”toלַנַּ֣עַרlanaarto boyנַעַרpreposition, with the article, noun, common, masculine, singular, absolute — “to boy”, the ordinary formH5288(concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latitude in age)babe, boy, child, damsel (from the margin), lad, servant, young (man).לְאַבְשָׁל֑וֹםleavshalomto Abishalomאֲבִישָׁלוֹםpreposition, noun, proper name — “to Abishalom”H53Abshalom, a son of David; also (the fuller form) a later IsraeliteAbishalom, Absalom.וְכָלvekhaland allכֹּלconjunction, noun, common, masculine, singular, construct — “and all”, the of-form, joined to the next wordH3605properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).הָעָ֣םhaamthe peopleעַםdefinite article, noun, common, masculine, singular, absolute — “the people”, the ordinary formH5971a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flockfolk, men, nation, people.שָׁמְע֗וּshamevhearשָׁמַעverb, qal, perfect, 3rd person, common, plural — “hear”, a completed actionH8085to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)[idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) n…בְּצַוֺּ֥תbetsavotin appointצָוָהpreposition, verb, piel, infinitive construct — “in appoint”, the to-form of the verbH6680(intensively) to constitute, enjoinappoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.הַמֶּ֛לֶךְhamelekhthe kingמֶלֶךְdefinite article, noun, common, masculine, singular, absolute — “the king”, the ordinary formH4428a kingking, royal.אֶתetobject markerאֵתparticle, direct object marker — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).כָּלkalallכֹּלnoun, common, masculine, singular, construct — “all”, the of-form, joined to the next wordH3605properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).הַשָּׂרִ֖יםhasarimthe captainשַׂרdefinite article, noun, common, masculine, plural, absolute — “the captain”, the ordinary formH8269a head person (of any rank or class)captain (that had rule), chief (captain), general, governor, keeper, lord,(-task-)master, prince(-ipal), ruler, steward.עַלalaboveעַלpreposition — “above”H5921above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applicationsabove, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of,…דְּבַ֥רdevarcauseדָּבָרnoun, common, masculine, singular, construct — “cause”, the of-form, joined to the next wordH1697a word; by implication, a matter (as spoken of) or thing; adverbially, a causeact, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dea…אַבְשָׁלֽוֹםavshalomAbishalomאֲבִישָׁלוֹםnoun, proper name — “Abishalom”H53Abshalom, a son of David; also (the fuller form) a later IsraeliteAbishalom, Absalom.
Jewish translation (JPS 1917)
And the king commanded Joab and Abishai and Ittai, saying: 'Deal gently for my sake with the young man, even with Absalom.' And all the people heard when the king gave all the captains charge concerning Absalom.
Compare Public-Domain Translations
The King James Version remains the text of this page and the canonical URL.
American Standard Version (1901)
And the king commanded Joab and Abishai and Ittai, saying, Deal gently for my sake with the young man, even with Absalom. And all the people heard when the king gave all the captains charge concerning Absalom.
Young’s Literal Translation
and the king chargeth Joab, and Abishai, and Ittai, saying, 'Gently — for me, for the youth, for Absalom;' and all the people heard in the king's charging all the heads concerning Absalom.
World English Bible
The king commanded Joab and Abishai and Ittai, saying, “Deal gently for my sake with the young man Absalom.” All the people heard when the king commanded all the captains concerning Absalom.
Darby Translation
And the king commanded Joab and Abishai and Ittai, saying, [Deal] gently for my sake with the young man Absalom. And all the people heard when the king gave all the captains charge concerning Absalom.
Douay-Rheims
And the king commanded Joab, and Abisai, and Ethai, saying: Save me the boy Absalom. And all the people heard the king giving charge to all the princes concerning Absalom.
Jewish Publication Society (1917)
And the king commanded Joab and Abishai and Ittai, saying: 'Deal gently for my sake with the young man, even with Absalom.' And all the people heard when the king gave all the captains charge concerning Absalom.
Brenton’s Septuagint (1851), English
And the king commanded Joab and Abessa and Ethi, saying, Spare for my sake the young man Abessalom. And all the people heard the king charging all the commanders concerning Abessalom.
The King James Version (1769) is in the public domain in the United States.
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