Tap a word to see its meaning. Words run left to right in English reading order.
וְאֶתveetand amongאֵתconjunction, preposition — “and among”H854properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc.against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix.אַבְשָׁל֗וֹםavshalomAbishalomאֲבִישָׁלוֹםnoun, proper name — “Abishalom”H53Abshalom, a son of David; also (the fuller form) a later IsraeliteAbishalom, Absalom.הָלְכ֞וּhalekhvwalkהָלַךְverb, qal, perfect, 3rd person, common, plural — “walk”, a completed actionH1980to walk (in a great variety of applications, literally and figuratively)(all) along, apace, behave (self), come, (on) continually, be conversant, depart, [phrase] be eased, enter, exercise (self), [phrase] follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), [phrase] gre…מָאתַ֤יִםmatayimhundred , -thמֵאָהadjective, cardinal, both genders, dual, absolute — “hundred , -th”, the ordinary formH3967a hundred; also as a multiplicative and a fractionhundred((-fold), -th), [phrase] sixscore.אִישׁ֙isha certainאִישׁnoun, common, masculine, singular, absolute — “a certain”, the ordinary formH376a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phra…מִיר֣וּשָׁלִַ֔םmirushalimfrom Jerusalemיְרוּשָׁלַ͏ִםpreposition, noun, proper name — “from Jerusalem”H3389Jerushalaim or Jerushalem, the capital city of PalestineJerusalem.קְרֻאִ֖יםqeruimcallקָרָאverb, qal, passive participle, absolute — “call”, a verb used as a describing wordH7121to call out to (i.e. properly, address by name, but used in a wide variety of applications)bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say.וְהֹלְכִ֣יםveholekhimand walkהָלַךְconjunction, verb, qal, participle, absolute — “and walk”, a verb used as a describing wordH1980to walk (in a great variety of applications, literally and figuratively)(all) along, apace, behave (self), come, (on) continually, be conversant, depart, [phrase] be eased, enter, exercise (self), [phrase] follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), [phrase] gre…לְתֻמָּ֑םletumamto fullתֹּםpreposition, noun, common, masculine, singular, construct, suffix, pronominal, 3rd person, masculine, plural — “to full”, the of-form, joined to the next wordH8537completeness; figuratively, prosperity; usually (morally) innocencefull, integrity, perfect(-ion), simplicity, upright(-ly, -ness), at a venture. See H8550 (תֻּמִּים).וְלֹ֥אveloand no , -r,לֹאconjunction, particle, negative — “and no , -r,”H3808not (the simple or abs. negation); by implication, no; often used with other particles[idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as trul…יָדְע֖וּyadevknowיָדַעverb, qal, perfect, 3rd person, common, plural — “know”, a completed actionH3045to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with…כָּלkalallכֹּלnoun, common, masculine, singular, construct — “all”, the of-form, joined to the next wordH3605properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).דָּבָֽרdavarcauseדָּבָרnoun, common, masculine, singular, absolute — “cause”, the ordinary formH1697a word; by implication, a matter (as spoken of) or thing; adverbially, a causeact, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dea…
Jewish translation (JPS 1917)
And with Absalom went two hundred men out of Jerusalem, that were invited, and went in their simplicity; and they knew not any thing.
Compare Public-Domain Translations
The King James Version remains the text of this page and the canonical URL.
American Standard Version (1901)
And with Absalom went two hundred men out of Jerusalem, that were invited, and went in their simplicity; and they knew not anything.
Young’s Literal Translation
And with Absalom have gone two hundred men, out of Jerusalem, invited ones, and they are going in their simplicity, and have not known anything;
World English Bible
Two hundred men went with Absalom out of Jerusalem, who were invited, and went in their simplicity; and they didn’t know anything.
Darby Translation
And with Absalom went two hundred men out of Jerusalem, that were invited; and they went in their simplicity, and they knew nothing.
Douay-Rheims
Now there went with Absalom two hundred men out of Jerusalem that were called, going with simplicity of heart, and knowing nothing of the design.
Jewish Publication Society (1917)
And with Absalom went two hundred men out of Jerusalem, that were invited, and went in their simplicity; and they knew not any thing.
Brenton’s Septuagint (1851), English
And there went with Abessalom two hundred chosen men from Jerusalem; and they went in their simplicity, and knew not anything.
The King James Version (1769) is in the public domain in the United States.
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