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King James Version

2 Kings 9:15

In 2 Kings 9 of 2 Kings.

But king Joram was returned to be healed in Jezreel of the wounds which the Syrians had given him, when he fought with Hazael king of Syria.) And Jehu said, If it be your minds, then let none go forth nor escape out of the city to go to tell it in Jezreel.

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וַיָּשָׁב֩vayashavand againשׁוּבconjunction, verb, qal, sequential imperfect, 3rd person, masculine, singular — “and again”, the next action in the storyH7725to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) [idiom] again, (cause to) answer ([phrase] again), [idiom] in any case (wise), [idiom] at all, averse, bring (again,…יְהוֹרָ֨םyehoramJehoramיְהוֹרָםnoun, proper name — “Jehoram”H3088Jehoram, the name of a Syrian and of three IsraelitesJehoram, Joram. Compare H3141 (יוֹרָם).הַמֶּ֜לֶךְhamelekhthe kingמֶלֶךְdefinite article, noun, common, masculine, singular, absolute — “the king”, the ordinary formH4428a kingking, royal.לְהִתְרַפֵּ֣אlehitrapeto cureרָפָאpreposition, verb, hithpael, infinitive construct — “to cure”, the to-form of the verbH7495properly, to mend (by stitching), i.e. (figuratively) to curecure, (cause to) heal, physician, repair, [idiom] thoroughly, make whole. See H7503 (רָפָה).בִיְזְרְעֶ֗אלviyzereelin Jezreelיִזְרְעֵאלpreposition, noun, proper name — “in Jezreel”H3157Jizreel, the name of two places in Palestine and of two IsraelitesJezreel.מִןminfromמִןpreposition — “from”H4480properly, a part of; hence (prepositionally), from or out of in many sensesabove, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with.הַמַּכִּים֙hamakimthe woundמַכָּהdefinite article, noun, common, feminine, plural, absolute — “the wound”, the ordinary formH4347a wound; figuratively, carnage, also pestilencebeaten, blow, plague, slaughter, smote, [idiom] sore, stripe, stroke, wound(-ed).אֲשֶׁ֣רasherbecauseאֲשֶׁרparticle, relative — “because”H834who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.[idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever,…יַכֻּ֣הוּyakuhvstrikeנָכָהverb, hiphil, imperfect, 3rd person, masculine, plural, suffix, pronominal, 3rd person, masculine, singular — “strike”, an unfinished actionH5221to strike (lightly or severely, literally or figuratively)beat, cast forth, clap, give (wounds), [idiom] go forward, [idiom] indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, [idiom] surely, wound.אֲרַמִּ֔יםaramimSyrianאֲרַמִּיnoun, gentilic, masculine, plural, absolute — “Syrian”, the ordinary formH761an Aramite or AramaeanSyrian, Aramitess.בְּהִלָּ֣חֲמ֔וֹbehilachamvoin devourלָחַםpreposition, verb, niphal, infinitive construct, suffix, pronominal, 3rd person, masculine, singular — “in devour”, the to-form of the verbH3898to feed on; figuratively, to consume; by implication, to battle (as destruction)devour, eat, [idiom] ever, fight(-ing), overcome, prevail, (make) war(-ring).אֶתetamongאֵתpreposition — “among”H854properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc.against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix.חֲזָאֵ֖לchazaelHazaelחֲזָאֵלnoun, proper name — “Hazael”H2371Chazael, a king of SyriaHazael.מֶ֣לֶךְmelekhkingמֶלֶךְnoun, common, masculine, singular, construct — “king”, the of-form, joined to the next wordH4428a kingking, royal.אֲרָ֑םaramAramאֲרָםnoun, proper name — “Aram”H758Aram or Syria, and its inhabitants; also the name of the son of Shem, a grandson of Nahor, and of an IsraeliteAram, Mesopotamia, Syria, Syrians.וַיֹּ֤אמֶרvayomerand sayאָמַרconjunction, verb, qal, sequential imperfect, 3rd person, masculine, singular — “and say”, the next action in the storyH559to say (used with great latitude)answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [id…יֵהוּא֙yehuJehuיֵהוּאnoun, proper name — “Jehu”H3058Jehu, the name of five IsraelitesJehu.אִםimoh thatאִםconjunction — “oh that”H518used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not(and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), t…יֵ֣שׁyeshareיֵשׁparticle, demonstrative — “are”H3426there is or are (or any other form of the verb to be, as may suit the connection)(there) are, (he, it, shall, there, there may, there shall, there should) be, thou do, had, hast, (which) hath, (I, shalt, that) have, (he, it, there) is, substance, it (there) was, (there) were, ye will, thou wilt, wouldest.נַפְשְׁכֶ֔םnafshekhemcreatureנֶפֶשׁnoun, common, both genders, singular, construct, suffix, pronominal, 2nd person, masculine, plural — “creature”, the of-form, joined to the next wordH5315properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)any, appetite, beast, body, breath, creature, [idiom] dead(-ly), desire, [idiom] (dis-) contented, [idiom] fish, ghost, [phrase] greedy, he, heart(-y), (hath, [idiom] jeopardy of) life ([idiom] in jeopardy), lust, man, me, mind, mortally,…אַלalnotאַלparticle, negative — “not”H408not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothingnay, neither, [phrase] never, no, nor, not, nothing (worth), rather than.יֵצֵ֤אyetsebring forthיָצָאverb, qal, jussive, 3rd person, masculine, singular — “bring forth”, a wish or indirect commandH3318to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.[idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail…פָלִיט֙falitescapeפָּלִיטnoun, common, masculine, singular, absolute — “escape”, the ordinary formH6412a refugee(that have) escape(-d, -th), fugitive.מִןminfromמִןpreposition — “from”H4480properly, a part of; hence (prepositionally), from or out of in many sensesabove, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with.הָעִ֔ירhairthe cityעִירdefinite article, noun, common, feminine, singular, absolute — “the city”, the ordinary formH5892a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)Ai (from margin), city, court (from margin), town.לָלֶ֖כֶתlalekhetto carryיָלַךְpreposition, verb, qal, infinitive construct — “to carry”, the to-form of the verbH3212to walk (literally or figuratively); causatively, to carry (in various senses)[idiom] again, away, bear, bring, carry (away), come (away), depart, flow, [phrase] follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, [phrase] pursue,…לגידlgydto bewrayנָגַדpreposition, verb, hiphil, infinitive construct — “to bewray”, the to-form of the verbH5046properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praisebewray, [idiom] certainly, certify, declare(-ing), denounce, expound, [idiom] fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, [idiom] surely, tell, utter.לְהַגִּ֥ידlehagidto bewrayנָגַדpreposition, verb, hiphil, infinitive construct — “to bewray”, the to-form of the verbH5046properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praisebewray, [idiom] certainly, certify, declare(-ing), denounce, expound, [idiom] fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, [idiom] surely, tell, utter.בְּיִזְרְעֶֽאלbeyizreelin Jezreelיִזְרְעֵאלpreposition, noun, proper name — “in Jezreel”H3157Jizreel, the name of two places in Palestine and of two IsraelitesJezreel.

Jewish translation (JPS 1917)

but king Joram was returned to be healed in Jezreel of the wounds which the Arameans had given him, when he fought with Hazael king of Aram. — And Jehu said: 'If this be your mind, then let none escape and go forth out of the city, to go to tell it in Jezreel.'

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The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

but king Joram was returned to be healed in Jezreel of the wounds which the Syrians had given him, when he fought with Hazael king of Syria.) And Jehu said, If this be your mind, then let none escape and go forth out of the city, to go to tell it in Jezreel.

Young’s Literal Translation

and king Joram turneth back to be healed in Jezreel, of the wounds with which the Aramaeans smite him, in his fighting with Hazael king of Aram) — and Jehu saith, 'If it is your mind, let not an escaped one go out from the city, to go to declare [it] in Jezreel.'

World English Bible

but King Joram had returned to be healed in Jezreel of the wounds which the Syrians had given him when he fought with Hazael king of Syria.) Jehu said, “If this is your thinking, then let no one escape and go out of the city to go to tell it in Jezreel.”

Darby Translation

and king Joram had returned to be healed in Jizreel of the wounds that the Syrians had given him, when he fought against Hazael king of Syria.) And Jehu said, If it be your will, let not a fugitive escape out of the city to go to tell [it] in Jizreel.

Douay-Rheims

And was returned to be healed in Jezrahel of his wounds, for the Syrians had wounded him, when he fought with Hazael king of Syria. And Jehu said: If it please you, let no mall go forth or flee out of the city, lest he go, and tell in Jezrahel.

Jewish Publication Society (1917)

but king Joram was returned to be healed in Jezreel of the wounds which the Arameans had given him, when he fought with Hazael king of Aram. — And Jehu said: 'If this be your mind, then let none escape and go forth out of the city, to go to tell it in Jezreel.'

Brenton’s Septuagint (1851), English

And king Joram had returned to be healed in Jezrael of the wounds which the Syrians had given him, in his war with Azael king of Syria. And Ju said, If your heart is with me, let there not go forth out of the city one fugitive to go and report to Jezrael.

Septuagint (Brenton’s Greek, 1851)

Καὶ ἀπέστρεψεν Ἰωρὰμ ὁ βασιλεὺς ἰατρευθῆναι ἐν Ἰσζράελ ἀπὸ τῶν πληγῶν ὧν ἔπαισαν αὐτὸν οἱ Σύροι ἐν τῷ πολεμεῖν αὐτὸς μετὰ Ἀζαὴλ βασιλέως Συρίας. Καὶ εἶπεν Ἰοὺ, εἰ ἔστι ψυχὴ ὑμῶν μετʼ ἐμοῦ, μὴ ἐξελθέτω ἐκ τῆς πόλεως διαπεφευγὼς τοῦ πορευθῆναι καὶ ἀπαγγεῖλαι ἐν Ἰεζράελ.

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