King James Version

2 Kings 23:4

And the king commanded Hilkiah the high priest, and the priests of the second order, and the keepers of the door, to bring forth out of the temple of the LORD all the vessels that were made for Baal, and for the grove, and for all the host of heaven: and he burned them without Jerusalem in the fields of Kidron, and carried the ashes of them unto Bethel.

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Hebrew

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וַיְצַ֣וvaytsavand appointצָוָהconjunction, verb, piel, sequential imperfect, 3rd person, masculine, singular — “and appoint”, the next action in the storyH6680(intensively) to constitute, enjoinappoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.הַמֶּ֡לֶךְhamelekhthe kingמֶלֶךְdefinite article, noun, common, masculine, singular, absolute — “the king”, the ordinary formH4428a kingking, royal.אֶתetobject markerאֵתparticle, direct object marker — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).חִלְקִיָּהוּ֩chilqiyahvHillkiahחִלְקִיָּהnoun, proper name — “Hillkiah”H2518Chilhijah, the name of eight IsraelitesHillkiah.הַכֹּהֵ֨ןhakohenthe priestכֹּהֵןdefinite article, noun, common, masculine, singular, absolute — “the priest”, the ordinary formH3548literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)chief ruler, [idiom] own, priest, prince, principal officer.הַגָּד֜וֹלhagadolthe greatגָּדוֹלdefinite article, adjective, adjective, masculine, singular, absolute — “the great”, the ordinary formH1419great (in any sense); hence, older; also insolent[phrase] aloud, elder(-est), [phrase] exceeding(-ly), [phrase] far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, [idiom] sore, ([idiom]) very.וְאֶתveetand object markerאֵתconjunction, particle, direct object marker — “and object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).כֹּהֲנֵ֣יkohanepriestכֹּהֵןnoun, common, masculine, plural, construct — “priest”, the of-form, joined to the next wordH3548literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)chief ruler, [idiom] own, priest, prince, principal officer.הַמִּשְׁנֶה֮hamishnehthe copyמִשְׁנֶהdefinite article, noun, common, masculine, singular, absolute — “the copy”, the ordinary formH4932properly, a repetition, i.e. a duplicate (copy of a document), or a double (in amount); by implication, a second (in order, rank, age, quality or location)college, copy, double, fatlings, next, second (order), twice as much.וְאֶתveetand object markerאֵתconjunction, particle, direct object marker — “and object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).שֹׁמְרֵ֣יshomerebewardשָׁמַרverb, qal, participle, construct — “beward”, a verb used as a describing wordH8104properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).הַסַּף֒hasafthe basonסַףdefinite article, noun, common, masculine, singular, absolute — “the bason”, the ordinary formH5592a vestibule (as a limit); also a dish (for holding blood or wine)bason, bowl, cup, door (post), gate, post, threshold.לְהוֹצִיא֙lehotsito bring forthיָצָאpreposition, verb, hiphil, infinitive construct — “to bring forth”, the to-form of the verbH3318to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.[idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail…מֵהֵיכַ֣לmeheykhalfrom palaceהֵיכָלpreposition, noun, common, masculine, singular, construct — “from palace”, the of-form, joined to the next wordH1964a large public building, such as a palace or templepalace, temple.יְהוָ֔הyehvahJehovahיְהֹוָהnoun, proper name — “Jehovah”H3068Jehovah, Jewish national name of GodJehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה).אֵ֣תetobject markerאֵתparticle, direct object marker — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).כָּלkalallכֹּלnoun, common, masculine, singular, construct — “all”, the of-form, joined to the next wordH3605properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).הַכֵּלִ֗יםhakelimthe vesselכְּלִיdefinite article, noun, common, masculine, plural, absolute — “the vessel”, the ordinary formH3627something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)armour(-bearer), artillery, bag, carriage, [phrase] furnish, furniture, instrument, jewel, that is made of, [idiom] one from another, that which pertaineth, pot, [phrase] psaltery, sack, stuff, thing, tool, vessel, ware, weapon, [phrase] w…הָֽעֲשׂוּיִם֙haasuyimthe doעָשָׂהdefinite article, verb, qal, passive participle, absolute — “the do”, a verb used as a describing wordH6213to do or make, in the broadest sense and widest applicationaccomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, f…לַבַּ֣עַלlabaalto Baalבַּעַלpreposition, with the article, noun, proper name — “to Baal”H1168Baal, a Phoenician deityBaal, (plural) Baalim.וְלָֽאֲשֵׁרָ֔הvelaasherahand to grove. Compare H6253אֲשֵׁרָהconjunction, preposition, with the article, noun, proper name — “and to grove. Compare H6253”H842Asherah (or Astarte) a Phoenician goddess; also an image of the samegrove. Compare H6253 (עַשְׁתֹּרֶת).וּלְכֹ֖לulekholand to allכֹּלconjunction, preposition, noun, common, masculine, singular, construct — “and to all”, the of-form, joined to the next wordH3605properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).צְבָ֣אtsevaarmyצָבָאnoun, common, both genders, singular, construct — “army”, the of-form, joined to the next wordH6635a mass of persons (or figuratively, things), especially reg. organized forwar (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)appointed time, ([phrase]) army, ([phrase]) battle, company, host, service, soldiers, waiting upon, war(-fare).הַשָּׁמָ֑יִםhashamayimthe heavenשָׁמַיִםdefinite article, noun, common, masculine, plural, absolute — “the heaven”, the ordinary formH8064the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)air, [idiom] astrologer, heaven(-s).וַֽיִּשְׂרְפֵ֞םvayisrefemand burn , up) kindleשָׂרַףconjunction, verb, qal, sequential imperfect, 3rd person, masculine, singular, suffix, pronominal, 3rd person, masculine, plural — “and burn , up) kindle”, the next action in the storyH8313to be (causatively, set) on fire(cause to, make a) burn((-ing), up) kindle, [idiom] utterly.מִח֤וּץmichutsfrom abroadחוּץpreposition, noun, common, masculine, singular, absolute — “from abroad”, the ordinary formH2351properly, separate by awall, i.e. outside, outdoorsabroad, field, forth, highway, more, out(-side, -ward), street, without.לִירוּשָׁלִַ֨ם֙lirushalimto Jerusalemיְרוּשָׁלַ͏ִםpreposition, noun, proper name — “to Jerusalem”H3389Jerushalaim or Jerushalem, the capital city of PalestineJerusalem.בְּשַׁדְמ֣וֹתbeshadmotin fieldשְׁדֵמָהpreposition, noun, common, feminine, plural, construct — “in field”, the of-form, joined to the next wordH7709a cultivated fieldblasted, field.קִדְר֔וֹןqidronKidronקִדְרוֹןnoun, proper name — “Kidron”H6939Kidron, a brook near JerusalemKidron.וְנָשָׂ֥אvenasaand lift upנָשָׂאconjunction, verb, qal, perfect, 3rd person, masculine, singular — “and lift up”, a completed actionH5375to lift, in a great variety of applications, literal and figurative, absolute and relativeaccept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable…אֶתetobject markerאֵתparticle, direct object marker — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).עֲפָרָ֖םafaramdustעָפָרnoun, common, masculine, singular, construct, suffix, pronominal, 3rd person, masculine, plural — “dust”, the of-form, joined to the next wordH6083dust (as powdered or gray); hence, clay, earth, mudashes, dust, earth, ground, morter, powder, rubbish.בֵּֽיתbeytBeth-elבֵּית־אֵלnoun, proper name — “Beth-el”H1008Beth-El, a place in PalestineBeth-el.אֵֽלelBeth-elבֵּית־אֵלnoun, proper name — “Beth-el”H1008Beth-El, a place in PalestineBeth-el.

Jewish translation (JPS 1917)

And the king commanded Hilkiah the high priest, and the priests of the second order, and the keepers of the door, to bring forth out of the temple of the LORD all the vessels that were made for Baal, and for the Asherah, and for all the host of heaven; and he burned them without Jerusalem in the fields of Kidron, and carried the ashes of them unto Beth-el.

Compare Public-Domain Translations

The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

And the king commanded Hilkiah the high priest, and the priests of the second order, and the keepers of the threshold, to bring forth out of the temple of Jehovah all the vessels that were made for Baal, and for the Asherah, and for all the host of heaven, and he burned them without Jerusalem in the fields of the Kidron, and carried the ashes of them unto Beth-el.

Young’s Literal Translation

And the king commandeth Hilkiah the high priest, and the priests of the second order, and the keepers of the threshold, to bring out from the temple of Jehovah all the vessels that are made for Baal, and for the shrine, and for all the host of the heavens, and he burneth them at the outside of Jerusalem, in the fields of Kidron, and hath borne their ashes to Beth-El.

World English Bible

The king commanded Hilkiah the high priest, and the priests of the second order, and the keepers of the threshold, to bring out of Yahweh’s temple all the vessels that were made for Baal, for the Asherah, and for all the army of the sky; and he burned them outside of Jerusalem in the fields of the Kidron, and carried their ashes to Bethel.

Darby Translation

And the king commanded Hilkijah the high priest, and the priests of the second order, and the doorkeepers, to bring forth out of the temple of Jehovah all the vessels that had been made for Baal, and for the Asherah, and for all the host of the heavens; and he burned them outside Jerusalem in the fields of Kidron, and carried the ashes of them to Bethel.

Douay-Rheims

And the king commanded Helcias the high priest, and the priests of the second order, and the doorkeepers, to cast out of the temple of the Lord all the vessels that had been made for Baal, and for the grove, and for all the host of heaven: and he burnt them without Jerusalem in the valley of Cedron, and he carried the ashes of them to Bethel.

Jewish Publication Society (1917)

Brenton’s Septuagint (1851), English

And the king commanded Chelcias the high priest, and the priests of the second order, and them that kept the door, to bring out of the temple of the Lord all the vessels that were made for Baal, and for the grove, and all the host of heaven, and he burned them without Jerusalem in the fields of Kedron, and took the ashes of them to Bæthel.

Septuagint (Brenton’s Greek, 1851)

Καὶ ἐνετείλατο ὁ βασιλεὺς τῷ Χελκίᾳ τῷ ἱερεῖ τῷ μεγάλῳ καὶ τοῖς ἱερεῦσι τῆς δευτερώσεως καὶ τοῖς φυλάσσουσι τὸν σταθμὸν, ἐξαγαγεῖν ἐκ τοῦ ναοῦ Κυρίου πάντα τὰ σκεύη τὰ πεποιημένα τῷ Βάαλ καὶ τῷ ἄλσει καὶ πάσῃ τῇ δυνάμει τοῦ οὐρανοῦ· καὶ κατέκαυσεν αὐτὰ ἔξω Ἰερουσαλὴμ ἐν σαλημὼθ Κέδρών, καὶ ἔλαβεν τὸν χοῦν αὐτῶν εἰς Βαιθήλ.