King James Version

2 Kings 21:16

Moreover Manasseh shed innocent blood very much, till he had filled Jerusalem from one end to another; beside his sin wherewith he made Judah to sin, in doing that which was evil in the sight of the LORD.

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Hebrew

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וְגַם֩vegamand alsoגַּםconjunction, particle, affirmation — “and also”H1571properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...andagain, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea.דָּ֨םdamblood , innocentדָּםnoun, common, masculine, singular, absolute — “blood , innocent”, the ordinary formH1818blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood)blood(-y, -guiltiness, (-thirsty), [phrase] innocent.נָקִ֜יnaqiinnocentנָקִיadjective, adjective, masculine, singular, absolute — “innocent”, the ordinary formH5355innocentblameless, clean, clear, exempted, free, guiltless, innocent, quit.שָׁפַ֤ךְshafakhcastשָׁפַךְverb, qal, perfect, 3rd person, masculine, singular — “cast”, a completed actionH8210to spill forth (blood, a libation, liquid metal; or even a solid, i.e. to mound up); also (figuratively) to expend (life, soul, complaint, money, etc.); intensively, to sprawl outcast (up), gush out, pour (out), shed(-der, out), slip.מְנַשֶּׁה֙menashehManassehמְנַשֶּׁהnoun, proper name — “Manasseh”H4519Menashsheh, a grandson of Jacob, also the tribe descended from him, and its territoryManasseh.הַרְבֵּ֣הharbehincreaseרָבָהverb, hiphil, infinitive absolute — “increase”, the verb used for emphasisH7235to increase (in whatever respect)(bring in) abundance ([idiom] -antly), [phrase] archer (by mistake for H7232 (רָבַב)), be in authority, bring up, [idiom] continue, enlarge, excel, exceeding(-ly), be full of, (be, make) great(-er, -ly, [idiom] -ness), grow up, heap, incre…מְאֹ֔דmeodespeciallyמְאֹדadverb — “especially”H3966properly, vehemence, i.e. (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or superlative; especially when repeated)diligently, especially, exceeding(-ly), far, fast, good, great(-ly), [idiom] louder and louder, might(-ily, -y), (so) much, quickly, (so) sore, utterly, very ([phrase] much, sore), well.עַ֛דadevenעַדpreposition — “even”H5704as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet.אֲשֶׁרasherbecauseאֲשֶׁרparticle, relative — “because”H834who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.[idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever,…מִלֵּ֥אmilebe at an endמָלֵאverb, piel, perfect, 3rd person, masculine, singular — “be at an end”, a completed actionH4390to fill or (intransitively) be full of, in a wide application (literally and figuratively)accomplish, confirm, [phrase] consecrate, be at an end, be expired, be fenced, fill, fulfil, (be, become, [idiom] draw, give in, go) full(-ly, -ly set, tale), (over-) flow, fulness, furnish, gather (selves, together), presume, replenish, s…אֶתetobject markerאֵתparticle, direct object marker — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).יְרוּשָׁלִַ֖םyerushalimJerusalemיְרוּשָׁלַ͏ִםnoun, proper name — “Jerusalem”H3389Jerushalaim or Jerushalem, the capital city of PalestineJerusalem.פֶּ֣הpehedgeפֶּהnoun, common, masculine, singular, absolute — “edge”, the ordinary formH6310the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according toaccord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), [idiom] eat, edge, end, entry, [phrase] file, hole, [idiom] in, mind, mouth, part, portion, [idiom] (should) say(-ing), sentence, skirt, sound, speech, [idiom] s…לָפֶ֑הlafehto edgeפֶּהpreposition, noun, common, masculine, singular, absolute — “to edge”, the ordinary formH6310the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according toaccord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), [idiom] eat, edge, end, entry, [phrase] file, hole, [idiom] in, mind, mouth, part, portion, [idiom] (should) say(-ing), sentence, skirt, sound, speech, [idiom] s…לְבַ֤דlevadto apartבַּדpreposition, noun, common, masculine, singular, absolute — “to apart”, the ordinary formH905properly, separation; by implication, a part of the body, branch of atree, bar forcarrying; figuratively, chief of a city; especially (with prepositional prefix) as an adverb, apart, only, besidesalone, apart, bar, besides, branch, by self, of each alike, except, only, part, staff, strength.מֵֽחַטָּאתוֹ֙mechatatvofrom punishmentחַטָּאָהpreposition, noun, common, feminine, singular, construct, suffix, pronominal, 3rd person, masculine, singular — “from punishment”, the of-form, joined to the next wordH2403an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offenderpunishment (of sin), purifying(-fication for sin), sin(-ner, offering).אֲשֶׁ֣רasherbecauseאֲשֶׁרparticle, relative — “because”H834who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.[idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever,…הֶחֱטִ֣יאhechetiby faultחָטָאverb, hiphil, perfect, 3rd person, masculine, singular — “by fault”, a completed actionH2398properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemnbear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass.אֶתetobject markerאֵתparticle, direct object marker — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).יְהוּדָ֔הyehudahJudahיְהוּדָהnoun, proper name — “Judah”H3063Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territoryJudah.לַעֲשׂ֥וֹתlaasotto doעָשָׂהpreposition, verb, qal, infinitive construct — “to do”, the to-form of the verbH6213to do or make, in the broadest sense and widest applicationaccomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, f…הָרַ֖עharathe badרַעdefinite article, adjective, adjective, masculine, singular, absolute — “the bad”, the ordinary formH7451bad or (as noun) evil (natural or moral)adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery…בְּעֵינֵ֥יbeeynein eye , , -sightעַיִןpreposition, noun, common, both genders, dual, construct — “in eye , , -sight”, the of-form, joined to the next wordH5869an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him…יְהוָֽהyehvahJehovahיְהֹוָהnoun, proper name — “Jehovah”H3068Jehovah, Jewish national name of GodJehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה).

Jewish translation (JPS 1917)

Moreover Manasseh shed innocent blood very much, till he had filled Jerusalem from one end to another; beside his sin wherewith he made Judah to sin, in doing that which was evil in the sight of the LORD.

Compare Public-Domain Translations

The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

Moreover Manasseh shed innocent blood very much, till he had filled Jerusalem from one end to another; besides his sin wherewith he made Judah to sin, in doing that which was evil in the sight of Jehovah.

Young’s Literal Translation

And also, innocent blood hath Manasseh shed very much, till that he hath filled Jerusalem — mouth to mouth; apart from his sin that he hath caused Judah to sin, to do the evil thing in the eyes of Jehovah.

World English Bible

Moreover Manasseh shed innocent blood very much, until he had filled Jerusalem from one end to another; in addition to his sin with which he made Judah to sin, in doing that which was evil in Yahweh’s sight.

Darby Translation

And Manasseh shed very much innocent blood, till he had filled Jerusalem [with it] from one end to another; beside his sin with which he made Judah to sin, in doing evil in the sight of Jehovah.

Douay-Rheims

Moreover Manasses shed also very much innocent blood, till he filled Jerusalem up to the mouth: besides his sins, wherewith he made Juda to sin, to do evil before the Lord.

Jewish Publication Society (1917)

Brenton’s Septuagint (1851), English

Moreover Manasses shed very much innocent blood, until he filled Jerusalem with it from one end to the other, beside his sins with which he caused Juda to sin, in doing evil in the eyes of the Lord.

Septuagint (Brenton’s Greek, 1851)

Καί γε αἷμα ἀθῶον ἐξέχεε Μανασσῆς πολὺ σφόδρα ἕως οὗ ἔπλησε τὴν Ἱερουσαλὴμ στόμα εἰς στόμα, πλὴν ἀπὸ τῶν ἁμαρτιῶν αὐτοῦ ὧν ἐξήμαρτε τὸν Ἰούδαν τοῦ ποιῆσαι τὸ πονηρὸν ἐν ὀφθαλμοῖς Κυρίου.