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King James Version

2 Kings 19:35

In 2 Kings 19 of 2 Kings.

And it came to pass that night, that the angel of the LORD went out, and smote in the camp of the Assyrians an hundred fourscore and five thousand: and when they arose early in the morning, behold, they were all dead corpses.

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Hebrew

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וַיְהִי֮vayhiand beהָיָהconjunction, verb, qal, sequential imperfect, 3rd person, masculine, singular — “and be”, the next action in the storyH1961to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use.בַּלַּ֣יְלָהbalaylahin nightלַיִלpreposition, with the article, noun, common, masculine, singular, absolute — “in night”, the ordinary formH3915properly, a twist (away of the light), i.e. night; figuratively, adversity(mid-)night (season).הַהוּא֒hahuthe as for herהוּאdefinite article, pronoun, personal, 3rd person, masculine, singular — “the as for her”H1931he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or arehe, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.וַיֵּצֵ֣אvayetseand bring forthיָצָאconjunction, verb, qal, sequential imperfect, 3rd person, masculine, singular — “and bring forth”, the next action in the storyH3318to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.[idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail…מַלְאַ֣ךְmalakhangelמֲלְאָךְnoun, common, masculine, singular, construct — “angel”, the of-form, joined to the next wordH4397a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)ambassador, angel, king, messenger.יְהוָ֗הyehvahJehovahיְהֹוָהnoun, proper name — “Jehovah”H3068Jehovah, Jewish national name of GodJehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה).וַיַּךְ֙vayakhand strikeנָכָהconjunction, verb, hiphil, sequential imperfect, 3rd person, masculine, singular — “and strike”, the next action in the storyH5221to strike (lightly or severely, literally or figuratively)beat, cast forth, clap, give (wounds), [idiom] go forward, [idiom] indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, [idiom] surely, wound.בְּמַחֲנֵ֣הbemachanehin armyמַחֲנֶהpreposition, noun, common, both genders, singular, construct — “in army”, the of-form, joined to the next wordH4264an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sacred courts)army, band, battle, camp, company, drove, host, tents.אַשּׁ֔וּרashurAssyriaאַשּׁוּרnoun, proper name — “Assyria”H804Ashshur, the second son of Shem; also his descendants and the country occupied by them (i.e. Assyria), its region and its empireAsshur, Assur, Assyria, Assyrians. See H838 (אָשֻׁר).מֵאָ֛הmeahhundred , -thמֵאָהadjective, cardinal, both genders, singular, absolute — “hundred , -th”, the ordinary formH3967a hundred; also as a multiplicative and a fractionhundred((-fold), -th), [phrase] sixscore.שְׁמוֹנִ֥יםshemonimeightyשְׁמֹנִיםadjective, cardinal, both genders, plural, absolute — “eighty”, the ordinary formH8084eighty, also eightietheighty(-ieth), fourscore.וַחֲמִשָּׁ֖הvachamishahand fiveחָמֵשׁconjunction, adjective, cardinal, masculine, singular, absolute — “and five”, the ordinary formH2568fivefif(-teen), fifth, five ([idiom] apiece).אָ֑לֶףalefthousandאֶלֶףadjective, cardinal, both genders, singular, absolute — “thousand”, the ordinary formH505hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousandthousand.וַיַּשְׁכִּ֣ימוּvayashkimvand up, rise up) earlyשָׁכַםconjunction, verb, hiphil, sequential imperfect, 3rd person, masculine, plural — “and up, rise up) early”, the next action in the storyH7925literally, to load up (on the back of man or beast), i.e. to start early in the morning(arise, be up, get (oneself) up, rise up) early (betimes), morning.בַבֹּ֔קֶרvaboqerin dayבֹּקֶרpreposition, with the article, noun, common, masculine, singular, absolute — “in day”, the ordinary formH1242properly, dawn (as the break of day); generally, morning([phrase]) day, early, morning, morrow.וְהִנֵּ֥הvehinehand loהִנֵּהconjunction, particle, demonstrative — “and lo”H2009lo!behold, lo, see.כֻלָּ֖םkhulamallכֹּלnoun, common, masculine, singular, construct, suffix, pronominal, 3rd person, masculine, plural — “all”, the of-form, joined to the next wordH3605properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).פְּגָרִ֥יםpegarimcarcaseפֶּגֶרnoun, common, masculine, plural, absolute — “carcase”, the ordinary formH6297a carcase (as limp), whether of man or beast; figuratively, an idolatrous imagecarcase, corpse, dead body.מֵתִֽיםmetimdieמוּתverb, qal, participle, absolute — “die”, a verb used as a describing wordH4191to die (literally or figuratively); causatively, to kill[idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), [idiom] must needs, slay, [idiom] surely, [idiom] very suddenly, [idiom] in (no) w…

Jewish translation (JPS 1917)

And it came to pass that night, that the angel of the LORD went forth, and smote in the camp of the Assyrians a hundred fourscore and five thousand; and when men arose early in the morning, behold, they were all dead corpses.

Compare Public-Domain Translations

The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

And it came to pass that night, that the angel of Jehovah went forth, and smote in the camp of the Assyrians a hundred fourscore and five thousand: and when men arose early in the morning, behold, these were all dead bodies.

Young’s Literal Translation

And it cometh to pass, in that night, that a messenger of Jehovah goeth out, and smiteth in the camp of Asshur a hundred eighty and five thousand, and they rise early in the morning, and lo, all of them [are] dead corpses.

World English Bible

That night, Yahweh’s angel went out and struck one hundred eighty-five thousand in the camp of the Assyrians. When men arose early in the morning, behold, these were all dead bodies.

Darby Translation

And it came to pass that night, that an angel of Jehovah went forth, and smote in the camp of the Assyrians a hundred and eighty-five thousand. And when they arose early in the morning, behold, they were all dead bodies.

Douay-Rheims

And it came to pass that night, that an angel of the Lord came, and slew in the camp of the Assyrians a hundred and eighty-five thousand. And when he arose early in the morning, he saw all the bodies of the dead.

Jewish Publication Society (1917)

And it came to pass that night, that the angel of the LORD went forth, and smote in the camp of the Assyrians a hundred fourscore and five thousand; and when men arose early in the morning, behold, they were all dead corpses.

Brenton’s Septuagint (1851), English

And it came to pass at night that the angel of the Lord went forth, and smote in the camp of the Assyrians a hundred and eighty-five thousand: and they rose early in the morning, and, behold, these were all dead corpses.

Septuagint (Brenton’s Greek, 1851)

Καὶ ἐγένετο νυκτὸς, καὶ ἐξῆλθεν ἄγγελος Κυρίου καὶ ἐπάταξεν ἐν τῇ παρεμβολῇ τῶν Ἀσσυρίων ἑκατὸν ὀγδοηκονταπέντε χιλιάδας· καὶ ὤρθρισαν τοπρωῒ, καὶ ἰδοὺ πάντες σώματα νεκρά.

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Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.