Every New Testament occurrence Every Old Testament occurrence

King James Version

2 Kings 17:30

In 2 Kings 17 of 2 Kings.

And the men of Babylon made Succothbenoth, and the men of Cuth made Nergal, and the men of Hamath made Ashima,

Study
Hebrew

Tap a word to see its meaning. Words run left to right in English reading order.

וְאַנְשֵׁ֣יveansheand a certainאִישׁconjunction, noun, common, masculine, plural, construct — “and a certain”, the of-form, joined to the next wordH376a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phra…בָבֶ֗לvavelBabelבָּבֶלnoun, proper name — “Babel”H894Babel (i.e. Babylon), including Babylonia and the Babylonian empireBabel, Babylon.עָשׂוּ֙asvdoעָשָׂהverb, qal, perfect, 3rd person, common, plural — “do”, a completed actionH6213to do or make, in the broadest sense and widest applicationaccomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, f…אֶתetobject markerאֵתparticle, direct object marker — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).סֻכּ֣וֹתsukotSuccothbenothסֻכּוֹת בְּנוֹתnoun, proper name — “Succothbenoth”H5524booths of (the) daughters; brothels, i.e. idoalatrous tents forimpure purposeSuccothbenoth.בְּנ֔וֹתbenotSuccothbenothסֻכּוֹת בְּנוֹתnoun, proper name — “Succothbenoth”H5524booths of (the) daughters; brothels, i.e. idoalatrous tents forimpure purposeSuccothbenoth.וְאַנְשֵׁיveansheand a certainאִישׁconjunction, noun, common, masculine, plural, construct — “and a certain”, the of-form, joined to the next wordH376a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phra…כ֔וּתkhutCuthכּוּתnoun, proper name — “Cuth”H3575Cuth or Cuthah, a province of AssyriaCuth.עָשׂ֖וּasvdoעָשָׂהverb, qal, perfect, 3rd person, common, plural — “do”, a completed actionH6213to do or make, in the broadest sense and widest applicationaccomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, f…אֶתetobject markerאֵתparticle, direct object marker — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).נֵֽרְגַ֑לneregalNergalנֵרְגַּלnoun, proper name — “Nergal”H5370Nergal, a Cuthite deityNergal.וְאַנְשֵׁ֥יveansheand a certainאִישׁconjunction, noun, common, masculine, plural, construct — “and a certain”, the of-form, joined to the next wordH376a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phra…חֲמָ֖תchamatHamathחֲמָתnoun, proper name — “Hamath”H2574Chamath, a place in SyriaHamath, Hemath.עָשׂ֥וּasvdoעָשָׂהverb, qal, perfect, 3rd person, common, plural — “do”, a completed actionH6213to do or make, in the broadest sense and widest applicationaccomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, f…אֶתetobject markerאֵתparticle, direct object marker — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).אֲשִׁימָֽאashimaAshimaאַשִׁימָאnoun, proper name — “Ashima”H807Ashima, a deity of HamathAshima.

Jewish translation (JPS 1917)

And the men of Babylon made Succoth-benoth, and the men of Cuth made Nergal, and the men of Hamath made Ashima,

Compare Public-Domain Translations

The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

And the men of Babylon made Succoth-benoth, and the men of Cuth made Nergal, and the men of Hamath made Ashima,

Young’s Literal Translation

And the men of Babylon have made Succoth-Benoth, and the men of Cuth have made Nergal, and the men of Hamath have made Ashima,

World English Bible

The men of Babylon made Succoth Benoth, and the men of Cuth made Nergal, and the men of Hamath made Ashima,

Darby Translation

And the people of Babylon made Succoth-benoth, and the people of Cuth made Nergal, and the people of Hamath made Ashima,

Douay-Rheims

For the men of Babylon made Sochothbenoth: and the Cuthites made Nergel: and the men of Emath made Asima.

Jewish Publication Society (1917)

And the men of Babylon made Succoth-benoth, and the men of Cuth made Nergal, and the men of Hamath made Ashima,

Brenton’s Septuagint (1851), English

And the men of Babylon made Socchoth Benith, and the men of Chuth made Ergel, and the men of Hæmath made Asimath.

Septuagint (Brenton’s Greek, 1851)

Καὶ οἱ ἄνδρες Βαβυλῶνος ἐποίησαν τὴν Σωκχὼθ Βενὶθ, καὶ οἱ ἄνδρες Χοὺθ ἐποίησαν τὴν Ἐργέλ, καὶ οἱ ἄνδρες Αἱμὰθ ἐποίησαν τὴν Ἀσιμὰθ,

Other Translations and Links

These open on the other site. This page stays the King James Version.

Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.