Tap a word to see its meaning. Words run left to right in English reading order.
וַיָּבֹ֞אvayavoand to comeבּוֹאconjunction, verb, qal, sequential imperfect, 3rd person, masculine, singular — “and to come”, the next action in the storyH935to go or come (in a wide variety of applications)abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat,…אֶחָ֣דechadfirstאֶחָדadjective, cardinal, masculine, singular, absolute — “first”, the ordinary formH259properly, united, i.e. one; or (as an ordinal) firsta, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), [phrase] eleven, every, few, first, [phrase] highway, a man, once, one, only, other, some, together,מֵהַכֹּהֲנִ֗יםmehakohanimfrom the priestכֹּהֵןpreposition, definite article, noun, common, masculine, plural, absolute — “from the priest”, the ordinary formH3548literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)chief ruler, [idiom] own, priest, prince, principal officer.אֲשֶׁ֤רasherbecauseאֲשֶׁרparticle, relative — “because”H834who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.[idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever,…הִגְלוּ֙higlvexileגָּלָהverb, hiphil, perfect, 3rd person, common, plural — “exile”, a completed actionH1540to denude (especially in a disgraceful sense); by implication, to exile (captives being usually stripped); figuratively, to reveal[phrase] advertise, appear, bewray, bring, (carry, lead, go) captive (into captivity), depart, disclose, discover, exile, be gone, open, [idiom] plainly, publish, remove, reveal, [idiom] shamelessly, shew, [idiom] surely, tell, uncover.מִשֹּׁ֣מְר֔וֹןmishomeronfrom Samariaשֹׁמְרוֹןpreposition, noun, proper name — “from Samaria”H8111Shomeron, a place in PalestineSamaria.וַיֵּ֖שֶׁבvayeshevand dwellיָשַׁבconjunction, verb, qal, sequential imperfect, 3rd person, masculine, singular — “and dwell”, the next action in the storyH3427properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry(make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, r…בְּבֵֽיתbeveytin Beth-elבֵּית־אֵלpreposition, noun, proper name — “in Beth-el”H1008Beth-El, a place in PalestineBeth-el.אֵ֑לelBeth-elבֵּית־אֵלnoun, proper name — “Beth-el”H1008Beth-El, a place in PalestineBeth-el.וַֽיְהִי֙vayhiand beהָיָהconjunction, verb, qal, sequential imperfect, 3rd person, masculine, singular — “and be”, the next action in the storyH1961to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use.מוֹרֶ֣הmorehshootיָרָהverb, hiphil, participle, absolute — “shoot”, a verb used as a describing wordH3384properly, to flow as water (i.e. to rain); transitively, to lay or throw (especially an arrow, i.e. to shoot); figuratively, to point out (as if by aiming the finger), to teach([phrase]) archer, cast, direct, inform, instruct, lay, shew, shoot, teach(-er,-ing), through.אֹתָ֔םotamobject markerאֵתparticle, direct object marker, suffix, pronominal, 3rd person, masculine, plural — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).אֵ֖יךְeykhhowאֵיךְparticle, interrogative — “how”H349how? or how!; also wherehow, what.יִֽירְא֥וּyirevfearיָרֵאverb, qal, imperfect, 3rd person, masculine, plural — “fear”, an unfinished actionH3372to fear; morally, to revere; caus. to frightenaffright, be (make) afraid, dread(-ful), (put in) fear(-ful, -fully, -ing), (be had in) reverence(-end), [idiom] see, terrible (act, -ness, thing).אֶתetobject markerאֵתparticle, direct object marker — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).יְהוָֽהyehvahJehovahיְהֹוָהnoun, proper name — “Jehovah”H3068Jehovah, Jewish national name of GodJehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה).
Jewish translation (JPS 1917)
So one of the priests whom they had carried away from Samaria came and dwelt in Beth-el, and taught them how they should fear the LORD.
Compare Public-Domain Translations
The King James Version remains the text of this page and the canonical URL.
American Standard Version (1901)
So one of the priests whom they had carried away from Samaria came and dwelt in Beth-el, and taught them how they should fear Jehovah.
Young’s Literal Translation
And one of the priests whom they removed from Samaria cometh in, and dwelleth in Beth-El, and he is teaching them how they do fear Jehovah,
World English Bible
So one of the priests whom they had carried away from Samaria came and lived in Bethel, and taught them how they should fear Yahweh.
Darby Translation
Then one of the priests whom they had carried away from Samaria came and abode in Bethel, and taught them how they should fear Jehovah.
Douay-Rheims
So one of the priests who had been carried away captive from Samaria, came and dwelt in Bethel, and taught them how they should worship the Lord.
Jewish Publication Society (1917)
So one of the priests whom they had carried away from Samaria came and dwelt in Beth-el, and taught them how they should fear the LORD.
Brenton’s Septuagint (1851), English
And they brought one of the priests whom they had removed from Samaria, and he settled in Bæthel, and taught them how they should fear the Lord.
The King James Version (1769) is in the public domain in the United States.
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