King James Version

2 Kings 16:15

And king Ahaz commanded Urijah the priest, saying, Upon the great altar burn the morning burnt offering, and the evening meat offering, and the king’s burnt sacrifice, and his meat offering, with the burnt offering of all the people of the land, and their meat offering, and their drink offerings; and sprinkle upon it all the blood of the burnt offering, and all the blood of the sacrifice: and the brasen altar shall be for me to enquire by.

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Hebrew

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ויצוהוvytsvhvand appointצָוָהconjunction, verb, piel, sequential imperfect, 3rd person, masculine, singular, suffix, pronominal, 3rd person, masculine, singular — “and appoint”, the next action in the storyH6680(intensively) to constitute, enjoinappoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.וַיְצַוֶּ֣הvaytsavehand appointצָוָהconjunction, verb, piel, sequential imperfect, 3rd person, masculine, singular — “and appoint”, the next action in the storyH6680(intensively) to constitute, enjoinappoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.הַמֶּֽלֶךְhamelekhthe kingמֶלֶךְdefinite article, noun, common, masculine, singular, absolute — “the king”, the ordinary formH4428a kingking, royal.אָ֠חָזachazAhazאָחָזnoun, proper name — “Ahaz”H271Achaz, the name of a Jewish king and of an IsraeliteAhaz.אֶתetobject markerאֵתparticle, direct object marker — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).אוּרִיָּ֨הuriyahUrijahאוּרִיָּהnoun, proper name — “Urijah”H223Urijah, the name of one Hittite and five IsraelitesUriah, Urijah.הַכֹּהֵ֜ןhakohenthe priestכֹּהֵןdefinite article, noun, common, masculine, singular, absolute — “the priest”, the ordinary formH3548literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)chief ruler, [idiom] own, priest, prince, principal officer.לֵאמֹ֗רlemorto sayאָמַרpreposition, verb, qal, infinitive construct — “to say”, the to-form of the verbH559to say (used with great latitude)answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [id…עַ֣לalaboveעַלpreposition — “above”H5921above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applicationsabove, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of,…הַמִּזְבֵּ֣חַhamizbechathe altarמִזְבֵּחַdefinite article, noun, common, masculine, singular, absolute — “the altar”, the ordinary formH4196an altaraltar.הַגָּד֡וֹלhagadolthe greatגָּדוֹלdefinite article, adjective, adjective, masculine, singular, absolute — “the great”, the ordinary formH1419great (in any sense); hence, older; also insolent[phrase] aloud, elder(-est), [phrase] exceeding(-ly), [phrase] far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, [idiom] sore, ([idiom]) very.הַקְטֵ֣רhaqterburnקָטַרverb, hiphil, imperative, 2nd person, masculine, singular — “burn”, a commandH6999to smoke, i.e. turn into fragrance by fire (especially as an act of worship)burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).אֶתetobject markerאֵתparticle, direct object marker — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).עֹֽלַתolatascentעֹלָהnoun, common, feminine, singular, construct — “ascent”, the of-form, joined to the next wordH5930a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)ascent, burnt offering (sacrifice), go up to. See also H5766 (עֶוֶל).הַבֹּקֶר֩haboqerthe dayבֹּקֶרdefinite article, noun, common, masculine, singular, absolute — “the day”, the ordinary formH1242properly, dawn (as the break of day); generally, morning([phrase]) day, early, morning, morrow.וְאֶתveetand object markerאֵתconjunction, particle, direct object marker — “and object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).מִנְחַ֨תminchatofferingמִנְחָהnoun, common, feminine, singular, construct — “offering”, the of-form, joined to the next wordH4503a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)gift, oblation, (meat) offering, present, sacrifice.הָעֶ֜רֶבhaerevthe evenעֶרֶבdefinite article, noun, common, masculine, singular, absolute — “the even”, the ordinary formH6153dusk[phrase] day, even(-ing, tide), night.וְֽאֶתveetand object markerאֵתconjunction, particle, direct object marker — “and object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).עֹלַ֧תolatascentעֹלָהnoun, common, feminine, singular, construct — “ascent”, the of-form, joined to the next wordH5930a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)ascent, burnt offering (sacrifice), go up to. See also H5766 (עֶוֶל).הַמֶּ֣לֶךְhamelekhthe kingמֶלֶךְdefinite article, noun, common, masculine, singular, absolute — “the king”, the ordinary formH4428a kingking, royal.וְאֶתveetand object markerאֵתconjunction, particle, direct object marker — “and object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).מִנְחָת֗וֹminchatvoofferingמִנְחָהnoun, common, feminine, singular, construct, suffix, pronominal, 3rd person, masculine, singular — “offering”, the of-form, joined to the next wordH4503a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)gift, oblation, (meat) offering, present, sacrifice.וְ֠אֵתveetand object markerאֵתconjunction, particle, direct object marker — “and object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).עֹלַ֞תolatascentעֹלָהnoun, common, feminine, singular, construct — “ascent”, the of-form, joined to the next wordH5930a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)ascent, burnt offering (sacrifice), go up to. See also H5766 (עֶוֶל).כָּלkalallכֹּלnoun, common, masculine, singular, construct — “all”, the of-form, joined to the next wordH3605properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).עַ֤םampeopleעַםnoun, common, masculine, singular, construct — “people”, the of-form, joined to the next wordH5971a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flockfolk, men, nation, people.הָאָ֨רֶץ֙haaretsthe earthאֶרֶץdefinite article, noun, common, both genders, singular, absolute — “the earth”, the ordinary formH776the earth (at large, or partitively a land)[idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world.וּמִנְחָתָ֣םuminchatamand offeringמִנְחָהconjunction, noun, common, feminine, singular, construct, suffix, pronominal, 3rd person, masculine, plural — “and offering”, the of-form, joined to the next wordH4503a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)gift, oblation, (meat) offering, present, sacrifice.וְנִסְכֵּיהֶ֔םveniskeyhemand coverנֶסֶךְconjunction, noun, common, masculine, plural, construct, suffix, pronominal, 3rd person, masculine, plural — “and cover”, the of-form, joined to the next wordH5262a libation; also a cast idolcover, drink offering, molten image.וְכָלvekhaland allכֹּלconjunction, noun, common, masculine, singular, construct — “and all”, the of-form, joined to the next wordH3605properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).דַּ֥םdamblood , innocentדָּםnoun, common, masculine, singular, construct — “blood , innocent”, the of-form, joined to the next wordH1818blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood)blood(-y, -guiltiness, (-thirsty), [phrase] innocent.עֹלָ֛הolahascentעֹלָהnoun, common, feminine, singular, absolute — “ascent”, the ordinary formH5930a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)ascent, burnt offering (sacrifice), go up to. See also H5766 (עֶוֶל).וְכָלvekhaland allכֹּלconjunction, noun, common, masculine, singular, construct — “and all”, the of-form, joined to the next wordH3605properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).דַּםdamblood , innocentדָּםnoun, common, masculine, singular, construct — “blood , innocent”, the of-form, joined to the next wordH1818blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood)blood(-y, -guiltiness, (-thirsty), [phrase] innocent.זֶ֖בַחzevachsacrificeזֶבַחnoun, common, masculine, singular, absolute — “sacrifice”, the ordinary formH2077properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act)offer(-ing), sacrifice.עָלָ֣יוalayvaboveעַלpreposition, suffix, pronominal, 3rd person, masculine, singular — “above”H5921above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applicationsabove, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of,…תִּזְרֹ֑קtizroqsprinkleזָרַקverb, qal, imperfect, 2nd person, masculine, singular — “sprinkle”, an unfinished actionH2236to sprinkle (fluid or solid particles)be here and there, scatter, sprinkle, strew.וּמִזְבַּ֧חumizbachand altarמִזְבֵּחַconjunction, noun, common, masculine, singular, construct — “and altar”, the of-form, joined to the next wordH4196an altaraltar.הַנְּחֹ֛שֶׁתhanchoshetthe copperנְחֹשֶׁתdefinite article, noun, common, feminine, singular, absolute — “the copper”, the ordinary formH5178copper, hence, something made of that metal, i.e. coin, a fetter; figuratively, base (as compared with gold or silver)brasen, brass, chain, copper, fetter (of brass), filthiness, steel.יִֽהְיֶהyihyehbeהָיָהverb, qal, imperfect, 3rd person, masculine, singular — “be”, an unfinished actionH1961to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use.לִּ֖יlitoלִּ֖יpreposition, suffix, pronominal, 1st person, common, singular — “to”toלְבַקֵּֽרlevaqerto inquireבָּקַרpreposition, verb, piel, infinitive construct — “to inquire”, the to-form of the verbH1239properly, to plough, or (generally) break forth, i.e. (figuratively) to inspect, admire, care for, consider(make) inquire (-ry), (make) search, seek out.

Jewish translation (JPS 1917)

And king Ahaz commanded Urijah the priest, saying: 'Upon the great altar offer the morning burnt-offering, and the evening meal-offering, and the king's burnt-offering, and his meal-offering, with the burnt-offering of all the people of the land, and their meal-offering, and their drink-offerings; and dash against it all the blood of the burnt-offering, and all the blood of the sacrifice; but the brazen altar shall be for me to look to.'

Compare Public-Domain Translations

The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

And king Ahaz commanded Urijah the priest, saying, Upon the great altar burn the morning burnt-offering, and the evening meal-offering, and the king’s burnt-offering, and his meal-offering, with the burnt-offering of all the people of the land, and their meal-offering, and their drink-offerings; and sprinkle upon it all the blood of the burnt-offering, and all the blood of the sacrifice: but the brazen altar shall be for me to inquire by.

Young’s Literal Translation

And king Ahaz commandeth him — Urijah the priest — saying, 'On the great altar perfume the burnt-offering of the morning, and the present of the evening, and the burnt-offering of the king, and his present, and the burnt-offering of all the people of the land, and their present, and their libations; and all the blood of the burnt-offering, and all the blood of the sacrifice, on it thou dost sprinkle, and the altar of brass is to me to inquire [by].'

World English Bible

King Ahaz commanded Urijah the priest, saying, “On the great altar burn the morning burnt offering, the evening meal offering, the king’s burnt offering and his meal offering, with the burnt offering of all the people of the land, their meal offering, and their drink offerings; and sprinkle on it all the blood of the burnt offering, and all the blood of the sacrifice; but the bronze altar will be for me to inquire by.”

Darby Translation

And king Ahaz commanded Urijah the priest saying, Upon the great altar burn the morning burnt-offering, and the evening oblation, and the king's burnt-offering, and his oblation, and the burnt-offering of all the people of the land, and their oblation, and their drink-offerings; and sprinkle upon it all the blood of the burnt-offerings, and all the blood of the sacrifices; and the brazen altar shall be for me to inquire [by].

Douay-Rheims

And king Achaz commanded Urias the priest saying: Upon the great altar offer the morning holocaust, and the evening sacrifice, and the king’s holocaust, and his sacrifice, and the holocaust of the whole people of the land, and their sacrifices, and their libations: and all the blood of the holocaust, and all the blood of the victim thou shalt pour out upon it: but the altar of brass shall be ready at my pleasure.

Jewish Publication Society (1917)

Brenton’s Septuagint (1851), English

And king Achaz charged Urias the priest, saying, Offer upon the great altar the whole-burnt-offering in the morning and the meat-offering in the evening, and the whole-burnt-offering of the king, and his meat-offering, and the whole-burnt-offering of all the people, and their meat-offering, and their drink-offering; and thou shalt pour all the blood of the whole-burnt-offering, and all the blood of any other sacrifice upon it: and the brazen altar shall be for me in the morning.

Septuagint (Brenton’s Greek, 1851)

Καὶ ἐνετείλατο ὁ βασιλεὺς Ἄχαζ τῷ Οὐρίᾳ τῷ ἱερεῖ, λέγων, ἐπὶ τὸ θυσιαστήριον τὸ μέγα πρόσφερε τὴν ὁλοκαύτωσιν τὴν πρωϊνὴν καὶ τὴν θυσίαν τὴν ἑσπερινήν, καὶ τὴν ὁλοκαύτωσιν τοῦ βασιλέως καὶ τὴν θυσίαν αὐτοῦ, καὶ τὴν ὁλοκαύτωσιν παντὸς τοῦ λαοῦ, καὶ τὴν θυσίαν αὐτῶν καὶ τὴν σπονδὴν αὐτῶν, καὶ πᾶν αἷμα ὁλοκαυτώσεως, καὶ πᾶν αἷμα θυσίας ἐπʼ αὐτῶ ἐκχεεῖς· καὶ τὸ θυσιαστήριον τὸ χαλκοῦν ἔσται μοι εἰς τοπρωΐ.