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King James Version

2 Kings 14:26

In 2 Kings 14 of 2 Kings.

For the LORD saw the affliction of Israel, that it was very bitter: for there was not any shut up, nor any left, nor any helper for Israel.

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Hebrew

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כִּיkiassuredכִּיconjunction — “assured”H3588(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexedand, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + til…רָאָ֧הraahseeרָאָהverb, qal, perfect, 3rd person, masculine, singular — “see”, a completed actionH7200to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), m…יְהוָ֛הyehvahJehovahיְהֹוָהnoun, proper name — “Jehovah”H3068Jehovah, Jewish national name of GodJehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה).אֶתetobject markerאֵתparticle, direct object marker — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).עֳנִ֥יoniafflictedעֳנִיnoun, common, masculine, singular, construct — “afflicted”, the of-form, joined to the next wordH6040depression, i.e. miseryafflicted(-ion), trouble.יִשְׂרָאֵ֖לyisraelIsraelיִשְׂרָאֵלnoun, proper name — “Israel”H3478Jisrael, a symbolical name of Jacob; also (typically) of his posterityIsrael.מֹרֶ֣הmorehbitterמָרָהverb, qal, participle, absolute — “bitter”, a verb used as a describing wordH4784to be (causatively, make) bitter (or unpleasant); (figuratively) to rebel (or resist; causatively, to provoke)bitter, change, be disobedient, disobey, grievously, provocation, provoke(-ing), (be) rebel (against, -lious).מְאֹ֑דmeodespeciallyמְאֹדadverb — “especially”H3966properly, vehemence, i.e. (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or superlative; especially when repeated)diligently, especially, exceeding(-ly), far, fast, good, great(-ly), [idiom] louder and louder, might(-ily, -y), (so) much, quickly, (so) sore, utterly, very ([phrase] much, sore), well.וְאֶ֤פֶסveefesand ankleאֶפֶסconjunction, noun, common, masculine, singular, absolute — “and ankle”, the ordinary formH657cessation, i.e. an end (especially of the earth); often used adverb, no further; also the ankle (in the dual), as being the extremity of the leg or footankle, but (only), end, howbeit, less than nothing, nevertheless (where), no, none (beside), not (any, -withstanding), thing of nought, save(-ing), there, uttermost part, want, without (cause).עָצוּר֙atsurclose upעָצָרverb, qal, passive participle, absolute — “close up”, a verb used as a describing wordH6113to inclose; by analogy, to hold back; also to maintain, rule, assemble[idiom] be able, close up, detain, fast, keep (self close, still), prevail, recover, refrain, [idiom] reign, restrain, retain, shut (up), slack, stay, stop, withhold (self).וְאֶ֣פֶסveefesand ankleאֶפֶסconjunction, noun, common, masculine, singular, absolute — “and ankle”, the ordinary formH657cessation, i.e. an end (especially of the earth); often used adverb, no further; also the ankle (in the dual), as being the extremity of the leg or footankle, but (only), end, howbeit, less than nothing, nevertheless (where), no, none (beside), not (any, -withstanding), thing of nought, save(-ing), there, uttermost part, want, without (cause).עָז֔וּבazuvcommit selfעָזַבverb, qal, passive participle, absolute — “commit self”, a verb used as a describing wordH5800to loosen, i.e. relinquish, permit, etc.commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, [idiom] surely.וְאֵ֥יןveeynand elseאַיִןconjunction, particle, negative — “and else”H369a non-entity; generally used as a negative particleelse, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370 (אַיִן).עֹזֵ֖רozerhelpעָזַרverb, qal, participle, absolute — “help”, a verb used as a describing wordH5826to surround, i.e. protect or aidhelp, succour.לְיִשְׂרָאֵֽלleyisraelto Israelיִשְׂרָאֵלpreposition, noun, proper name — “to Israel”H3478Jisrael, a symbolical name of Jacob; also (typically) of his posterityIsrael.

Jewish translation (JPS 1917)

For the LORD saw the affliction of Israel, that it was very bitter; for there was none shut up nor left at large, neither was there any helper for Israel.

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The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

For Jehovah saw the affliction of Israel, that it was very bitter; for there was none shut up nor left at large, neither was there any helper for Israel.

Young’s Literal Translation

for Jehovah hath seen the affliction of Israel — very bitter, and there is none restrained, and there is none left, and there is no helper to Israel;

World English Bible

For Yahweh saw the affliction of Israel, that it was very bitter for all, slave and free; and there was no helper for Israel.

Darby Translation

For Jehovah saw that the affliction of Israel was very bitter; and that there was not any shut up, nor any left, nor any helper for Israel.

Douay-Rheims

For the Lord saw the affliction of Israel that it was exceeding bitter, and that they were consumed even to them that were shut up in prison, and the lowest persons, and that there was no one to help Israel.

Jewish Publication Society (1917)

For the LORD saw the affliction of Israel, that it was very bitter; for there was none shut up nor left at large, neither was there any helper for Israel.

Brenton’s Septuagint (1851), English

For the Lord saw that the affliction of Israel was very bitter, and that they were few in number, straitened and in want, and destitute, and Israel had no helper.

Septuagint (Brenton’s Greek, 1851)

Ὅτι εἶδε Κύριος τὴν ταπείνωσιν Ἰσραὴλ πικρὰν σφόδρα, καὶ ὀλιγοστοὺς συνεχομένους, καὶ ἐσπανισμένους, καὶ ἐγκαταλελειμμένους, καὶ οὐκ ἦν ὁ βοηθῶν τῷ Ἰσραήλ.

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Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.