The KJV’s Greek text (Textus Receptus) adds “of us” (ἡμῶν) before Jesus here. The KJV’s Greek text (Textus Receptus) adds “Christ” (Χριστοῦ) before knows here.
ὁhowhichὁarticle, nominative, singular, masculine — “which”, the subject formG3588the, the definite article.whichθεὸςtheosGodθεόςnoun, nominative, singular, masculine — “God”, the subject formG2316(a) God, (b) a god, generally.This verse uses “God”.καὶkaiandκαίconjunction — “and”G2532and, even, also, namely.This verse uses “and”.πατὴρpatērfatherπατήρnoun, nominative, singular, masculine — “father”, the subject formG3962father, (Heavenly) Father, ancestor, elder, senior.This verse uses “father”.τοῦtoutheὁ (ho)article, genitive, singular, masculine — “the”, the of-formG3588the, the definite article.κυρίουkurioulordκύριος (kurios)noun, genitive, singular, masculine — “lord”, the of-formG2962lord, master, sir; the Lord.This verse uses “lord”.ἸησοῦiēsouJesusἸησοῦς (iēsous)noun, genitive, singular, masculine — “Jesus”, the of-formG2424Jesus; the Greek form of Joshua; Jesus, son of Eliezer; Jesus, surnamed Justus.οἶδενoidento perceiveοἶδα (oida)verb, perfect active indicative, 3rd person singular — “to perceive”, a completed action with a present resultG6063to perceiveὁhotheὁarticle, nominative, singular, masculine — “the”, the subject formG3588the, the definite article.ὢνōnisεἰμί (eimi)verb, present active participle, nominative, singular, masculine — “is”, an ongoing or repeated actionG1510I am, exist.isεὐλογητὸςeulogētosblessedεὐλογητόςadjective, nominative, singular, masculine — “blessed”, the subject formG2128(used only of God), blessed (as entitled to receive blessing from man), worthy of praise.This verse uses “blessed”.blessedεἰςeisforεἰςpreposition — “for”G1519into, in, unto, to, upon, towards, for, among.This verse uses “for”.forτοὺςtoustheὁ (ho)article, accusative, plural, masculine — “the”, the object formG3588the, the definite article.αἰῶναςaiōnasevermoreαἰών (aiōn)noun, accusative, plural, masculine — “evermore”, the object formG165an age, a cycle (of time), especially of the present age as contrasted with the future age, and of one of a series of ages stretching to infinity.evermoreὅτιhotithat Iὅτιconjunction — “that I”G3754that, since, because; may introduce direct discourse.This verse uses “that”.that Iοὐounotοὐadverb — “not”G3756no, not.notψεύδομαιpseudomaito lieψεύδομαιverb, present middle indicative, 1st person singular — “to lie”, an ongoing or repeated actionG5574I deceive, lie, speak falsely.
Textus Receptus Words Not in the SBL Text
ἡμῶνhēmōnIἐγώ (egṓ)personal pronoun, 1st person, genitive, plural — “I”, the of-formG1473I, the first-person pronoun.Strong’s files this form under G3165 (μέ).ΧριστοῦchristouChristΧριστός (christos)noun, genitive, singular, masculine — “Christ”, the of-formG5547anointed; the Messiah, the Christ.
Literal (Young’s Literal Translation)
the God and Father of our Lord Jesus Christ — who is blessed to the ages — hath known that I do not lie! —
Compare Public-Domain Translations
The King James Version remains the text of this page and the canonical URL.
American Standard Version (1901)
The God and Father of the Lord Jesus, he who is blessed for evermore knoweth that I lie not.
Young’s Literal Translation
the God and Father of our Lord Jesus Christ — who is blessed to the ages — hath known that I do not lie! —
World English Bible
The God and Father of the Lord Jesus Christ, he who is blessed forever more, knows that I don’t lie.
Darby Translation
The God and Father of the Lord Jesus knows — he who is blessed for ever — that I do not lie.
Douay-Rheims
The God and Father of our Lord Jesus Christ, who is blessed for ever, knoweth that I lie not.
Other Translations and Links
These open on the other site. This page stays the King James Version.
The King James Version (1769) is in the public domain in the United States.
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