Because they have forsaken me, and have burned incense unto other gods, that they might provoke me to anger with all the works of their hands; therefore my wrath shall be poured out upon this place, and shall not be quenched.
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תַּ֣חַתtachatwithתַּחַתpreposition — “with”H8478the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc.as, beneath, [idiom] flat, in(-stead), (same) place (where...is), room, for...sake, stead of, under, [idiom] unto, [idiom] when...was mine, whereas, (where-) fore, with.אֲשֶׁ֣רasherbecauseאֲשֶׁרparticle, relative — “because”H834who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.[idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever,…עֲזָב֗וּנִיazavunicommit selfעָזַבverb, qal, perfect, 3rd person, common, plural, suffix, pronominal, 1st person, common, singular — “commit self”, a completed actionH5800to loosen, i.e. relinquish, permit, etc.commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, [idiom] surely.ויקטירוvyqtyrvand burnקָטַרconjunction, verb, hiphil, sequential imperfect, 3rd person, masculine, plural — “and burn”, the next action in the storyH6999to smoke, i.e. turn into fragrance by fire (especially as an act of worship)burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).וַֽיְקַטְּרוּ֙vayqatrvand burnקָטַרconjunction, verb, piel, sequential imperfect, 3rd person, masculine, plural — “and burn”, the next action in the storyH6999to smoke, i.e. turn into fragrance by fire (especially as an act of worship)burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).לֵֽאלֹהִ֣יםlelohimto Godאֱלֹהִיםpreposition, noun, common, masculine, plural, absolute — “to God”, the ordinary formH430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlativeangels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.אֲחֵרִ֔יםacherimother manאַחֵרadjective, adjective, masculine, plural, absolute — “other man”, the ordinary formH312properly, hinder; generally, next, other, etc.(an-) other man, following, next, strange.לְמַ֨עַן֙lemaanthatמַעַןpreposition — “that”H4616properly, heed, i.e. purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order thatbecause of, to the end (intent) that, for (to,... 's sake), [phrase] lest, that, to.הַכְעִיסֵ֔נִיhakhisenibe angryכַּעַסverb, hiphil, infinitive construct, suffix, pronominal, 1st person, common, singular — “be angry”, the to-form of the verbH3707to trouble; by implication, to grieve, rage, be indignantbe angry, be grieved, take indignation, provoke (to anger, unto wrath), have sorrow, vex, be wroth.בְּכֹ֖לbekholin allכֹּלpreposition, noun, common, masculine, singular, construct — “in all”, the of-form, joined to the next wordH3605properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).מַעֲשֵׂ֣יmaasebusinessמַעֲשֶׂהnoun, common, masculine, plural, construct — “business”, the of-form, joined to the next wordH4639an action (good or bad); generally, a transaction; abstractly, activity; by implication, a product (specifically, a poem) or (generally) propertyact, art, [phrase] bakemeat, business, deed, do(-ing), labor, thing made, ware of making, occupation, thing offered, operation, possession, [idiom] well, (handy-, needle-, net-) work(ing, -manship), wrought.יְדֵיהֶ֑םyedeyhemhandיָדnoun, common, both genders, dual, construct, suffix, pronominal, 3rd person, masculine, plural — “hand”, the of-form, joined to the next wordH3027a hand (the open one (indicating power, means, direction, etc.),([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, […וְתִתַּ֧ךְvetitakhand dropנָתַךְconjunction, verb, qal, imperfect, 3rd person, feminine, singular — “and drop”, an unfinished actionH5413to flow forth (literally or figuratively); by implication, to liquifydrop, gather (together), melt, pour (forth, out).חֲמָתִ֛יchamatiangerחֵמָהnoun, common, feminine, singular, construct, suffix, pronominal, 1st person, common, singular — “anger”, the of-form, joined to the next wordH2534heat; figuratively, anger, poison (from its fever)anger, bottles, hot displeasure, furious(-ly, -ry), heat, indignation, poison, rage, wrath(-ful). See H2529 (חֶמְאָה).בַּמָּק֥וֹםbamaqomin countryמָקוֹםpreposition, with the article, noun, common, masculine, singular, absolute — “in country”, the ordinary formH4725properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)country, [idiom] home, [idiom] open, place, room, space, [idiom] whither(-soever).הַזֶּ֖הhazehthe the one...the otherזֶהdefinite article, pronoun, demonstrative, masculine, singular — “the the one...the other”H2088the masculine demonstrative pronoun, this or thathe, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus,…וְלֹ֥אveloand no , -r,לֹאconjunction, particle, negative — “and no , -r,”H3808not (the simple or abs. negation); by implication, no; often used with other particles[idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as trul…תִכְבֶּֽהtikhbehquenchכָּבָהverb, qal, imperfect, 3rd person, feminine, singular — “quench”, an unfinished actionH3518to expire or (causatively) to extinguish (fire, light, anger)go (put) out, quench.
Jewish translation (JPS 1917)
because they have forsaken Me, and have offered unto other gods, that they might provoke Me with all the works of their hands; therefore is My wrath poured out upon this place, and it shall not be quenched.
Compare Public-Domain Translations
The King James Version remains the text of this page and the canonical URL.
American Standard Version (1901)
Because they have forsaken me, and have burned incense unto other gods, that they might provoke me to anger with all the works of their hands; therefore is my wrath poured out upon this place, and it shall not be quenched.
Young’s Literal Translation
because that they have forsaken Me, and make perfume to other gods, so as to provoke Me with all the works of their hands, and poured out is My fury upon this place, and it is not quenched.
World English Bible
Because they have forsaken me, and have burned incense to other gods, that they might provoke me to anger with all the works of their hands, therefore my wrath is poured out on this place, and it will not be quenched.’”’
Darby Translation
Because they have forsaken me, and have burned incense unto other gods, that they might provoke me to anger with all the works of their hands; therefore my fury shall be poured out upon this place, and shall not be quenched.
Douay-Rheims
Because they have forsaken me, and have sacrificed to strange gods, to provoke me to wrath with all the works of their hands, therefore my wrath shall fall upon this place, and shall not be quenched.
Jewish Publication Society (1917)
because they have forsaken Me, and have offered unto other gods, that they might provoke Me with all the works of their hands; therefore is My wrath poured out upon this place, and it shall not be quenched.
Brenton’s Septuagint (1851), English
because they have forsaken me, and burnt incense to strange gods, that they might provoke me by all the works of their hands; and my wrath is kindled against this place, and it shall not be quenched.
The King James Version (1769) is in the public domain in the United States.
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