King James Version

2 Chronicles 32:22

Thus the LORD saved Hezekiah and the inhabitants of Jerusalem from the hand of Sennacherib the king of Assyria, and from the hand of all other, and guided them on every side.

Study

Hebrew

Tap a word to see its meaning. Words run left to right in English reading order.

וַיּוֹשַׁע֩vayoshaand be safeיָשַׁעconjunction, verb, hiphil, sequential imperfect, 3rd person, masculine, singular — “and be safe”, the next action in the storyH3467properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor[idiom] at all, avenging, defend, deliver(-er), help, preserve, rescue, be safe, bring (having) salvation, save(-iour), get victory.יְהוָ֨הyehvahJehovahיְהֹוָהnoun, proper name — “Jehovah”H3068Jehovah, Jewish national name of GodJehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה).אֶתetobject markerאֵתparticle, direct object marker — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).יְחִזְקִיָּ֜הוּyechizqiyahvHezekiahחִזְקִיָּהnoun, proper name — “Hezekiah”H2396Chizkijah, a king of Judah, also the name of two other IsraelitesHezekiah, Hizkiah, Hizkijah. Compare H3169 (יְחִזְקִיָּה).וְאֵ֣תveetand object markerאֵתconjunction, particle, direct object marker — “and object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).יֹשְׁבֵ֣יyoshevedwellיָשַׁבverb, qal, participle, construct — “dwell”, a verb used as a describing wordH3427properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry(make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, r…יְרוּשָׁלִַ֗םyerushalimJerusalemיְרוּשָׁלַ͏ִםnoun, proper name — “Jerusalem”H3389Jerushalaim or Jerushalem, the capital city of PalestineJerusalem.מִיַּ֛דmiyadfrom handיָדpreposition, noun, common, both genders, singular, construct — “from hand”, the of-form, joined to the next wordH3027a hand (the open one (indicating power, means, direction, etc.),([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, […סַנְחֵרִ֥יבsancherivSennacheribסַנְחֵרִיבnoun, proper name — “Sennacherib”H5576Sancherib, an Assyrian kingSennacherib.מֶֽלֶךְmelekhkingמֶלֶךְnoun, common, masculine, singular, construct — “king”, the of-form, joined to the next wordH4428a kingking, royal.אַשּׁ֖וּרashurAssyriaאַשּׁוּרnoun, proper name — “Assyria”H804Ashshur, the second son of Shem; also his descendants and the country occupied by them (i.e. Assyria), its region and its empireAsshur, Assur, Assyria, Assyrians. See H838 (אָשֻׁר).וּמִיַּדumiyadand from handיָדconjunction, preposition, noun, common, both genders, singular, construct — “and from hand”, the of-form, joined to the next wordH3027a hand (the open one (indicating power, means, direction, etc.),([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, […כֹּ֑לkolallכֹּלnoun, common, masculine, singular, absolute — “all”, the ordinary formH3605properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).וַֽיְנַהֲלֵ֖םvaynahalemand carryנָהַלconjunction, verb, piel, sequential imperfect, 3rd person, masculine, singular, suffix, pronominal, 3rd person, masculine, plural — “and carry”, the next action in the storyH5095properly, to run with asparkle, i.e. flow; hence (transitively), to conduct, and (by inference) to protect, sustaincarry, feed, guide, lead (gently, on).מִסָּבִֽיבmisavivfrom aboutסָבִיבpreposition, noun, common, both genders, singular, absolute — “from about”, the ordinary formH5439(as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around(place, round) about, circuit, compass, on every side.

Jewish translation (JPS 1917)

Thus the LORD saved Hezekiah and the inhabitants of Jerusalem from the hand of Sennacherib the king of Assyria, and from the hand of all, and guided them on every side.

Compare Public-Domain Translations

The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

Thus Jehovah saved Hezekiah and the inhabitants of Jerusalem from the hand of Sennacherib the king of Assyria, and from the hand of all others , and guided them on every side.

Young’s Literal Translation

And Jehovah saveth Hezekiah and the inhabitants of Jerusalem from the hand of Sennacherib king of Asshur, and from the hand of all, and He leadeth them round about;

World English Bible

Thus Yahweh saved Hezekiah and the inhabitants of Jerusalem from the hand of Sennacherib the king of Assyria and from the hand of all others, and guided them on every side.

Darby Translation

And Jehovah saved Hezekiah and the inhabitants of Jerusalem from the hand of Sennacherib the king of Assyria, and from the hand of all, and protected them on every side.

Douay-Rheims

And the Lord saved Ezechias and the inhabitants of Jerusalem, out of the hand of Sennacherib king of the Assyrians, and out of the hand of all, and gave them treasures on every side.

Jewish Publication Society (1917)

Thus the LORD saved Hezekiah and the inhabitants of Jerusalem from the hand of Sennacherib the king of Assyria, and from the hand of all, and guided them on every side.

Brenton’s Septuagint (1851), English

So the Lord delivered Ezekias and the dwellers in Jerusalem out of the hand of Sennacherim king of Assyria, and out of the hand of all his enemies , and gave them rest round about.

Septuagint (Brenton’s Greek, 1851)

Καὶ ἔσωσε Κύριος τὸν Ἐζεκίαν καὶ τοὺς κατοικοῦντας ἐν Ἱερουσαλὴμ ἐκ χειρὸς Σενναχηρὶμ βασιλέως Ἀσσοὺρ, καὶ ἐκ χειρὸς πάντων, καὶ κατέπαυσεν αὐτοὺς κυκλόθεν.