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King James Version

2 Chronicles 32:12

In 2 Chronicles 32 of 2 Chronicles.

Hath not the same Hezekiah taken away his high places and his altars, and commanded Judah and Jerusalem, saying, Ye shall worship before one altar, and burn incense upon it?

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Hebrew

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הֲלֹאhalono , -r,לֹאparticle, interrogative, particle, negative — “no , -r,”H3808not (the simple or abs. negation); by implication, no; often used with other particles[idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as trul…הוּא֙huas for herהוּאpronoun, personal, 3rd person, masculine, singular — “as for her”H1931he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or arehe, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.יְחִזְקִיָּ֔הוּyechizqiyahvHezekiahחִזְקִיָּהnoun, proper name — “Hezekiah”H2396Chizkijah, a king of Judah, also the name of two other IsraelitesHezekiah, Hizkiah, Hizkijah. Compare H3169 (יְחִזְקִיָּה).הֵסִ֥ירhesirturnסוּרverb, hiphil, perfect, 3rd person, masculine, singular — “turn”, a completed actionH5493to turn off (literal or figurative)be(-head), bring, call back, decline, depart, eschew, get (you), go (aside), [idiom] grievous, lay away (by), leave undone, be past, pluck away, put (away, down), rebel, remove (to and fro), revolt, [idiom] be sour, take (away, off), turn…אֶתetobject markerאֵתparticle, direct object marker — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).בָּמֹתָ֖יוbamotayvheightבָּמָהnoun, common, feminine, plural, construct, suffix, pronominal, 3rd person, masculine, singular — “height”, the of-form, joined to the next wordH1116an elevationheight, high place, wave.וְאֶתveetand object markerאֵתconjunction, particle, direct object marker — “and object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).מִזְבְּחֹתָ֑יוmizbechotayvaltarמִזְבֵּחַnoun, common, masculine, plural, construct, suffix, pronominal, 3rd person, masculine, singular — “altar”, the of-form, joined to the next wordH4196an altaraltar.וַיֹּ֨אמֶרvayomerand sayאָמַרconjunction, verb, qal, sequential imperfect, 3rd person, masculine, singular — “and say”, the next action in the storyH559to say (used with great latitude)answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [id…לִֽיהוּדָ֤הlihudahto Judahיְהוּדָהpreposition, noun, proper name — “to Judah”H3063Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territoryJudah.וְלִֽירוּשָׁלִַ֨ם֙velirushalimand to Jerusalemיְרוּשָׁלַ͏ִםconjunction, preposition, noun, proper name — “and to Jerusalem”H3389Jerushalaim or Jerushalem, the capital city of PalestineJerusalem.לֵאמֹ֔רlemorto sayאָמַרpreposition, verb, qal, infinitive construct — “to say”, the to-form of the verbH559to say (used with great latitude)answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [id…לִפְנֵ֨יlifneto a- foreפָּנִיםpreposition, noun, common, both genders, plural, construct — “to a- fore”, the of-form, joined to the next wordH6440the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)[phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-…מִזְבֵּ֧חַmizbechaaltarמִזְבֵּחַnoun, common, masculine, singular, absolute — “altar”, the ordinary formH4196an altaraltar.אֶחָ֛דechadfirstאֶחָדadjective, cardinal, masculine, singular, absolute — “first”, the ordinary formH259properly, united, i.e. one; or (as an ordinal) firsta, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), [phrase] eleven, every, few, first, [phrase] highway, a man, once, one, only, other, some, together,תִּֽשְׁתַּחֲו֖וּtishtachavvcrouchשָׁחָהverb, hishtaphel, imperfect, 2nd person, masculine, plural — “crouch”, an unfinished actionH7812to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)bow (self) down, crouch, fall down (flat), humbly beseech, do (make) obeisance, do reverence, make to stoop, worship.וְעָלָ֥יוvealayvand aboveעַלconjunction, preposition, suffix, pronominal, 3rd person, masculine, singular — “and above”H5921above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applicationsabove, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of,…תַּקְטִֽירוּtaqtirvburnקָטַרverb, hiphil, imperfect, 2nd person, masculine, plural — “burn”, an unfinished actionH6999to smoke, i.e. turn into fragrance by fire (especially as an act of worship)burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).

Jewish translation (JPS 1917)

Hath not the same Hezekiah taken away His high places and His altars, and commanded Judah and Jerusalem, saying: Ye shall worship before one altar, and upon it shall ye offer?

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The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

Hath not the same Hezekiah taken away his high places and his altars, and commanded Judah and Jerusalem, saying, Ye shall worship before one altar, and upon it shall ye burn incense?

Young’s Literal Translation

Hath not Hezekiah himself turned aside His high places, and His altars, and speaketh to Judah and to Jerusalem, saying, Before one altar ye bow yourselves, and on it ye make perfume?

World English Bible

Hasn’t the same Hezekiah taken away his high places and his altars, and commanded Judah and Jerusalem, saying, ‘You shall worship before one altar, and you shall burn incense on it’?

Darby Translation

Has not the same Hezekiah removed his high places and his altars, and commanded Judah and Jerusalem saying, Ye shall worship before one altar, and burn incense upon it?

Douay-Rheims

Is it not this same Ezechias, that hath destroyed his high places, and his altars, and commanded Juda and Jerusalem, saying: You shall worship before one altar, and upon it you shall burn incense?

Jewish Publication Society (1917)

Hath not the same Hezekiah taken away His high places and His altars, and commanded Judah and Jerusalem, saying: Ye shall worship before one altar, and upon it shall ye offer?

Brenton’s Septuagint (1851), English

Is not this Ezekias who has taken down his altars and his high places, and has spoken to Juda and the dwellers in Jerusalem, saying, Ye shall worship before this altar, and burn incense upon it?

Septuagint (Brenton’s Greek, 1851)

Οὐχ οὗτός ἐστιν Ἐζεκίας ὃς περιεῖλε τὰ θυσιαστήρια αὐτοῦ, καὶ τὰ ὑψηλὰ αὐτοῦ, καὶ εἶπε τῷ Ἰούδα καὶ τοῖς κατοικοῦσιν ἐν Ἱερουσαλὴμ, λέγων, κατέναντι τοῦ θυσιαστηρίου τούτου προσκυνήσετε, καὶ ἐπʼ αὐτῷ θυμιάσατε;

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Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.