Also they have shut up the doors of the porch, and put out the lamps, and have not burned incense nor offered burnt offerings in the holy place unto the God of Israel.
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גַּ֣םgamalsoגַּםparticle, affirmation — “also”H1571properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...andagain, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea.סָֽגְר֞וּsagervshutסָגַרverb, qal, perfect, 3rd person, common, plural — “shut”, a completed actionH5462to shut up; figuratively, to surrenderclose up, deliver (up), give over (up), inclose, [idiom] pure, repair, shut (in, self, out, up, up together), stop, [idiom] straitly.דַּלְת֣וֹתdaltotdoorדֶּלֶתnoun, common, feminine, plural, construct — “door”, the of-form, joined to the next wordH1817something swinging, i.e. the valve of adoordoor (two-leaved), gate, leaf, lid. (Psalm 141:3).הָאוּלָ֗םhaulamthe porchאוּלָםdefinite article, noun, common, masculine, singular, absolute — “the porch”, the ordinary formH197a vestibule (as bound to the building)porch.וַיְכַבּוּ֙vaykhabvand quenchכָּבָהconjunction, verb, piel, sequential imperfect, 3rd person, masculine, plural — “and quench”, the next action in the storyH3518to expire or (causatively) to extinguish (fire, light, anger)go (put) out, quench.אֶתetobject markerאֵתparticle, direct object marker — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).הַנֵּר֔וֹתhanerotthe lampנִירdefinite article, noun, common, masculine, plural, absolute — “the lamp”, the ordinary formH5216a lamp (i.e. the burner) or light (literally or figuratively)candle, lamp, light.וּקְטֹ֖רֶתuqetoretand incenseקְטֹרֶתconjunction, noun, common, feminine, singular, absolute — “and incense”, the ordinary formH7004a fumigation(sweet) incense, perfume.לֹ֣אlono , -r,לֹאparticle, negative — “no , -r,”H3808not (the simple or abs. negation); by implication, no; often used with other particles[idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as trul…הִקְטִ֑ירוּhiqtirvburnקָטַרverb, hiphil, perfect, 3rd person, common, plural — “burn”, a completed actionH6999to smoke, i.e. turn into fragrance by fire (especially as an act of worship)burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).וְעֹלָה֙veolahand ascentעֹלָהconjunction, noun, common, feminine, singular, absolute — “and ascent”, the ordinary formH5930a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)ascent, burnt offering (sacrifice), go up to. See also H5766 (עֶוֶל).לֹאlono , -r,לֹאparticle, negative — “no , -r,”H3808not (the simple or abs. negation); by implication, no; often used with other particles[idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as trul…הֶעֱל֣וּheelvascend upעָלָהverb, hiphil, perfect, 3rd person, common, plural — “ascend up”, a completed actionH5927to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurativearise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make t…בַקֹּ֔דֶשׁvaqodeshin consecratedקֹדֶשׁpreposition, with the article, noun, common, masculine, singular, absolute — “in consecrated”, the ordinary formH6944a sacred place or thing; rarely abstract, sanctityconsecrated (thing), dedicated (thing), hallowed (thing), holiness, ([idiom] most) holy ([idiom] day, portion, thing), saint, sanctuary.לֵאלֹהֵ֖יleloheto Godאֱלֹהִיםpreposition, noun, common, masculine, plural, construct — “to God”, the of-form, joined to the next wordH430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlativeangels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.יִשְׂרָאֵֽלyisraelIsraelיִשְׂרָאֵלnoun, proper name — “Israel”H3478Jisrael, a symbolical name of Jacob; also (typically) of his posterityIsrael.
Jewish translation (JPS 1917)
Also they have shut up the doors of the porch, and put out the lamps, and have not burned incense nor offered burnt-offerings in the holy place unto the God of Israel.
Compare Public-Domain Translations
The King James Version remains the text of this page and the canonical URL.
American Standard Version (1901)
Also they have shut up the doors of the porch, and put out the lamps, and have not burned incense nor offered burnt-offerings in the holy place unto the God of Israel.
Young’s Literal Translation
'Also — they have shut the doors of the porch, and quench the lamps, and perfume they have not made, and burnt-offering have not caused to ascend in the sanctuary to the God of Israel,
World English Bible
Also they have shut up the doors of the porch, and put out the lamps, and have not burned incense nor offered burnt offerings in the holy place to the God of Israel.
Darby Translation
Also they have shut up the doors of the porch, and put out the lamps, and have not burned incense nor offered up burnt-offerings in the sanctuary to the God of Israel.
Douay-Rheims
They have shut up the doors that were in tile porch, and put out the lamps. and have not burnt incense, nor offered holocausts in the sanctuary of the God of Israel.
Jewish Publication Society (1917)
Also they have shut up the doors of the porch, and put out the lamps, and have not burned incense nor offered burnt-offerings in the holy place unto the God of Israel.
Brenton’s Septuagint (1851), English
And they have shut up the doors of the temple, and put out the lamps, and have not burnt incense, and have not offered whole-burnt-offerings in the holy place to the God of Israel.
The King James Version (1769) is in the public domain in the United States.
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