King James Version

2 Chronicles 29:24

And the priests killed them, and they made reconciliation with their blood upon the altar, to make an atonement for all Israel: for the king commanded that the burnt offering and the sin offering should be made for all Israel.

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Hebrew

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וַיִּשְׁחָטוּם֙vayishchatumand slaughterשָׁחַטconjunction, verb, qal, sequential imperfect, 3rd person, masculine, plural, suffix, pronominal, 3rd person, masculine, plural — “and slaughter”, the next action in the storyH7819to slaughter (in sacrifice or massacre)kill, offer, shoot out, slay, slaughter.הַכֹּ֣הֲנִ֔יםhakohanimthe priestכֹּהֵןdefinite article, noun, common, masculine, plural, absolute — “the priest”, the ordinary formH3548literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)chief ruler, [idiom] own, priest, prince, principal officer.וַֽיְחַטְּא֤וּvaychatvand by faultחָטָאconjunction, verb, piel, sequential imperfect, 3rd person, masculine, plural — “and by fault”, the next action in the storyH2398properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemnbear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass.אֶתetobject markerאֵתparticle, direct object marker — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).דָּמָם֙damamblood , innocentדָּםnoun, common, masculine, singular, construct, suffix, pronominal, 3rd person, masculine, plural — “blood , innocent”, the of-form, joined to the next wordH1818blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood)blood(-y, -guiltiness, (-thirsty), [phrase] innocent.הַמִּזְבֵּ֔חָהhamizbechahthe altarמִזְבֵּחַdefinite article, noun, common, masculine, singular, absolute, directional ending — “the altar”, the ordinary formH4196an altaraltar.לְכַפֵּ֖רlekhaperto appeaseכָּפַרpreposition, verb, piel, infinitive construct — “to appease”, the to-form of the verbH3722to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancelappease, make (an atonement, cleanse, disannul, forgive, be merciful, pacify, pardon, purge (away), put off, (make) reconcile(-liation).עַלalaboveעַלpreposition — “above”H5921above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applicationsabove, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of,…כָּלkalallכֹּלnoun, common, masculine, singular, construct — “all”, the of-form, joined to the next wordH3605properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).יִשְׂרָאֵ֑לyisraelIsraelיִשְׂרָאֵלnoun, proper name — “Israel”H3478Jisrael, a symbolical name of Jacob; also (typically) of his posterityIsrael.כִּ֤יkiassuredכִּיconjunction — “assured”H3588(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexedand, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + til…לְכָלlekhalto allכֹּלpreposition, noun, common, masculine, singular, construct — “to all”, the of-form, joined to the next wordH3605properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).יִשְׂרָאֵל֙yisraelIsraelיִשְׂרָאֵלnoun, proper name — “Israel”H3478Jisrael, a symbolical name of Jacob; also (typically) of his posterityIsrael.אָמַ֣רamarsayאָמַרverb, qal, perfect, 3rd person, masculine, singular — “say”, a completed actionH559to say (used with great latitude)answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [id…הַמֶּ֔לֶךְhamelekhthe kingמֶלֶךְdefinite article, noun, common, masculine, singular, absolute — “the king”, the ordinary formH4428a kingking, royal.הָעוֹלָ֖הhaolahthe ascentעֹלָהdefinite article, noun, common, feminine, singular, absolute — “the ascent”, the ordinary formH5930a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)ascent, burnt offering (sacrifice), go up to. See also H5766 (עֶוֶל).וְהַחַטָּֽאתvehachatatand the punishmentחַטָּאָהconjunction, definite article, noun, common, feminine, singular, absolute — “and the punishment”, the ordinary formH2403an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offenderpunishment (of sin), purifying(-fication for sin), sin(-ner, offering).

Jewish translation (JPS 1917)

and the priests killed them, and they made a sin-offering with their blood upon the altar, to make atonement for all Israel; for the king commanded that the burnt-offering and the sin-offering should be made for all Israel.

Compare Public-Domain Translations

The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

Young’s Literal Translation

and the priests slaughter them, and make a sin-offering with their blood on the altar, to make atonement for all Israel, for 'For all Israel,' said the king, '[is] the burnt-offering and the sin-offering.'

World English Bible

Then the priests killed them, and they made a sin offering with their blood on the altar, to make atonement for all Israel; for the king commanded that the burnt offering and the sin offering should be made for all Israel.

Darby Translation

And the priests slaughtered them, and they made purification for sin with their blood upon the altar, to make an atonement for all Israel; because for all Israel, said the king, is the burnt-offering and the sin-offering.

Douay-Rheims

And the priests immolated them, and sprinkled their blood before the altar for an expiation of all Israel: for the king had commanded that the holocaust and the sin offering should be made for all Israel.

Jewish Publication Society (1917)

Brenton’s Septuagint (1851), English

And the priests slew them, and offered their blood as a propitiation on the altar; and they made atonement for all Israel: for the king said, The whole-burnt-offering, and the sin-offerings are for all Israel.

Septuagint (Brenton’s Greek, 1851)

Καὶ ἔθυσαν αὐτοὺς οἱ ἱερεῖς, καὶ ἐξιλάσαντο τὸ αἷμα αὐτῶν πρὸς τὸ θυσιαστήριον, καὶ ἐξιλάσαντο περὶ παντὸς Ἰσραὴλ, ὅτι εἶπεν ὁ βασιλεὺς, περὶ παντὸς Ἰσραὴλ ἡ ὁλοκαύτωσις, καὶ τὰ περὶ ἁμαρτίας.