King James Version

2 Chronicles 26:18

And they withstood Uzziah the king, and said unto him, It appertaineth not unto thee, Uzziah, to burn incense unto the LORD, but to the priests the sons of Aaron, that are consecrated to burn incense: go out of the sanctuary; for thou hast trespassed; neither shall it be for thine honour from the LORD God.

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Hebrew

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וַיַּעַמְד֞וּvayaamdvand standעָמַדconjunction, verb, qal, sequential imperfect, 3rd person, masculine, plural — “and stand”, the next action in the storyH5975to stand, in various relations (literal and figurative, intransitive and transitive)abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, [phrase] serve, set (forth, over, -tle, up), (make to, m…עַלalaboveעַלpreposition — “above”H5921above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applicationsabove, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of,…עֻזִּיָּ֣הוּuziyahvUzziahעֻזִּיָּהnoun, proper name — “Uzziah”H5818Uzzijah, the name of five IsraelitesUzziah.הַמֶּ֗לֶךְhamelekhthe kingמֶלֶךְdefinite article, noun, common, masculine, singular, absolute — “the king”, the ordinary formH4428a kingking, royal.וַיֹּ֤אמְרוּvayomrvand sayאָמַרconjunction, verb, qal, sequential imperfect, 3rd person, masculine, plural — “and say”, the next action in the storyH559to say (used with great latitude)answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [id…לוֹ֙lvotoלוֹ֙preposition, suffix, pronominal, 3rd person, masculine, singular — “to”toלֹאlono , -r,לֹאparticle, negative — “no , -r,”H3808not (the simple or abs. negation); by implication, no; often used with other particles[idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as trul…לְךָ֣lekhatoלְךָ֣preposition, suffix, pronominal, 2nd person, masculine, singular — “to”toעֻזִּיָּ֗הוּuziyahvUzziahעֻזִּיָּהnoun, proper name — “Uzziah”H5818Uzzijah, the name of five IsraelitesUzziah.לְהַקְטִיר֙lehaqtirto burnקָטַרpreposition, verb, hiphil, infinitive construct — “to burn”, the to-form of the verbH6999to smoke, i.e. turn into fragrance by fire (especially as an act of worship)burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).לַֽיהוָ֔הlayhvahto Jehovahיְהֹוָהpreposition, noun, proper name — “to Jehovah”H3068Jehovah, Jewish national name of GodJehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה).כִּ֣יkiassuredכִּיconjunction — “assured”H3588(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexedand, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + til…לַכֹּהֲנִ֧יםlakohanimto priestכֹּהֵןpreposition, with the article, noun, common, masculine, plural, absolute — “to priest”, the ordinary formH3548literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)chief ruler, [idiom] own, priest, prince, principal officer.בְּנֵיbenesonבֵּןnoun, common, masculine, plural, construct — “son”, the of-form, joined to the next wordH1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)[phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, […אַהֲרֹ֛ןaharonAaronאַהֲרוֹןnoun, proper name — “Aaron”H175Aharon, the brother of MosesAaron.הַמְקֻדָּשִׁ֖יםhamqudashimthe appointקָדַשׁdefinite article, verb, pual, passive participle, absolute — “the appoint”, a verb used as a describing wordH6942to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy(-er, place), keep, prepare, proclaim, purify, sanctify(-ied one, self), [idiom] wholly.לְהַקְטִ֑ירlehaqtirto burnקָטַרpreposition, verb, hiphil, infinitive construct — “to burn”, the to-form of the verbH6999to smoke, i.e. turn into fragrance by fire (especially as an act of worship)burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).צֵ֤אtsebring forthיָצָאverb, qal, imperative, 2nd person, masculine, singular — “bring forth”, a commandH3318to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.[idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail…מִןminfromמִןpreposition — “from”H4480properly, a part of; hence (prepositionally), from or out of in many sensesabove, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with.הַמִּקְדָּשׁ֙hamiqdashthe sanctuaryמִקְדָּשׁdefinite article, noun, common, masculine, singular, absolute — “the sanctuary”, the ordinary formH4720a consecrated thing or place, especially, a palace, sanctuary (whether of Jehovah or of idols) or asylumchapel, hallowed part, holy place, sanctuary.כִּ֣יkiassuredכִּיconjunction — “assured”H3588(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexedand, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + til…מָעַ֔לְתָּmaaltatransgressמָעַלverb, qal, perfect, 2nd person, masculine, singular — “transgress”, a completed actionH4603properly, to cover up; used only figuratively, to act covertly, i.e. treacherouslytransgress, (commit, do a) trespass(-ing).וְלֹֽאveloand no , -r,לֹאconjunction, particle, negative — “and no , -r,”H3808not (the simple or abs. negation); by implication, no; often used with other particles[idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as trul…לְךָ֥lekhatoלְךָ֥preposition, suffix, pronominal, 2nd person, masculine, singular — “to”toלְכָב֖וֹדlekhavodto gloriousכָּבוֹדpreposition, noun, common, both genders, singular, absolute — “to glorious”, the ordinary formH3519properly, weight, but only figuratively in a good sense, splendor or copiousnessglorious(-ly), glory, honour(-able).מֵיְהוָ֥הmeyehvahfrom Jehovahיְהֹוָהpreposition, noun, proper name — “from Jehovah”H3068Jehovah, Jewish national name of GodJehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה).אֱלֹהִֽיםelohimGodאֱלֹהִיםnoun, common, masculine, plural, absolute — “God”, the ordinary formH430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlativeangels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.

Jewish translation (JPS 1917)

and they withstood Uzziah the king, and said unto him: 'It pertaineth not unto thee, Uzziah, to burn incense unto the LORD, but to the priests the sons of Aaron that are consecrated it pertaineth to burn incense; go out of the sanctuary; for thou hast trespassed; neither shall it be for thy honour from the LORD God.'

Compare Public-Domain Translations

The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

and they withstood Uzziah the king, and said unto him, It pertaineth not unto thee, Uzziah, to burn incense unto Jehovah, but to the priests the sons of Aaron, that are consecrated to burn incense: go out of the sanctuary; for thou hast trespassed; neither shall it be for thine honor from Jehovah God.

Young’s Literal Translation

and they stand up against Uzziah the king, and say to him, 'Not for thee, O Uzziah, to make perfume to Jehovah, but for priests, sons of Aaron, who are sanctified to make perfume; go forth from the sanctuary, for thou hast trespassed, and [it is] not to thee for honour from Jehovah God.'

World English Bible

They resisted Uzziah the king, and said to him, “It isn’t for you, Uzziah, to burn incense to Yahweh, but for the priests the sons of Aaron, who are consecrated to burn incense. Go out of the sanctuary, for you have trespassed. It will not be for your honor from Yahweh God.”

Darby Translation

and they withstood Uzziah the king, and said to him, It is not for thee, Uzziah, to burn incense to Jehovah, but for the priests the sons of Aaron, that are consecrated to burn incense. Go out of the sanctuary; for thou hast transgressed; neither shall it be for thine honour from Jehovah Elohim.

Douay-Rheims

Withstood the king and said: It doth not belong to thee, Ozias, to burn incense to the Lord, but to the priests, that is, to the sons of Aaron, who are consecrated for this ministry: go out of the sanctuary, do not despise: for this thing shall not be accounted to thy glory by the Lord God.

Jewish Publication Society (1917)

Brenton’s Septuagint (1851), English

And they withstood Ozias the king, and said to him, It is not for thee, Ozias, to burn incense to the Lord, but only for the priests the sons of Aaron, who are consecrated to sacrifice: go forth of the sanctuary, for thou hast departed from the Lord; and this shall not be for glory to thee from the Lord God.

Septuagint (Brenton’s Greek, 1851)

Καὶ ἔστησαν ἐπὶ Ὀζίαν τὸν βασιλέα, καὶ εἶπαν αὐτῷ, οὐ σοὶ, Ὀζία, θυμιάσαι τῷ Κυρίῳ, ἀλλʼ ἢ τοῖς ἱερεῦσιν υἱοῖς Ἀαρὼν τοῖς ἡγιασμένοις θῦσαι· ἔξελθε ἐκ τοῦ ἁγιάσματος, ὅτι ἀπέστης ἀπὸ Κυρίου· καὶ οὐκ ἔσται σοι τοῦτο εἰς δόξαν παρὰ Κυρίου Θεοῦ.