King James Version

2 Chronicles 25:14

Now it came to pass, after that Amaziah was come from the slaughter of the Edomites, that he brought the gods of the children of Seir, and set them up to be his gods, and bowed down himself before them, and burned incense unto them.

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Hebrew

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וַיְהִ֗יvayhiand beהָיָהconjunction, verb, qal, sequential imperfect, 3rd person, masculine, singular — “and be”, the next action in the storyH1961to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use.אַחֲרֵ֨יachareafterאַחַרpreposition — “after”H310properly, the hind part; generally used as an adverb or conjunction, after (in various senses)after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, [phrase] out (over) live, [phrase] persecute, posterity, pursuing, remnant, seeing, since, the…ב֤וֹאvoto comeבּוֹאverb, qal, infinitive construct — “to come”, the to-form of the verbH935to go or come (in a wide variety of applications)abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat,…אֲמַצְיָ֨הוּ֙amatsyahvAmaziahאֲמַצְיָהnoun, proper name — “Amaziah”H558Amatsjah, the name of four IsraelitesAmaziah.מֵֽהַכּ֣וֹתmehakotfrom strikeנָכָהpreposition, verb, hiphil, infinitive construct — “from strike”, the to-form of the verbH5221to strike (lightly or severely, literally or figuratively)beat, cast forth, clap, give (wounds), [idiom] go forward, [idiom] indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, [idiom] surely, wound.אֶתetobject markerאֵתparticle, direct object marker — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).אֲדוֹמִ֔יםadomimEdomiteאֱדֹמִיnoun, gentilic, masculine, plural, absolute — “Edomite”, the ordinary formH130an Edomite, or descendants from (or inhabitants of) EdomEdomite.וַיָּבֵ֗אvayaveand to comeבּוֹאconjunction, verb, hiphil, sequential imperfect, 3rd person, masculine, singular — “and to come”, the next action in the storyH935to go or come (in a wide variety of applications)abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat,…אֶתetobject markerאֵתparticle, direct object marker — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).אֱלֹהֵי֙eloheGodאֱלֹהִיםnoun, common, masculine, plural, construct — “God”, the of-form, joined to the next wordH430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlativeangels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.בְּנֵ֣יbenesonבֵּןnoun, common, masculine, plural, construct — “son”, the of-form, joined to the next wordH1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)[phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, […שֵׂעִ֔ירseirSeirשֵׂעִירnoun, proper name — “Seir”H8165Seir, a mountain of Idumaea and its aboriginal occupants, also one in PalestineSeir.וַיַּֽעֲמִידֵ֥םvayaamidemand standעָמַדconjunction, verb, hiphil, sequential imperfect, 3rd person, masculine, singular, suffix, pronominal, 3rd person, masculine, plural — “and stand”, the next action in the storyH5975to stand, in various relations (literal and figurative, intransitive and transitive)abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, [phrase] serve, set (forth, over, -tle, up), (make to, m…ל֖וֹlvotoל֖וֹpreposition, suffix, pronominal, 3rd person, masculine, singular — “to”toלֵאלֹהִ֑יםlelohimto Godאֱלֹהִיםpreposition, noun, common, masculine, plural, absolute — “to God”, the ordinary formH430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlativeangels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.וְלִפְנֵיהֶ֥םvelifneyhemand to a- foreפָּנִיםconjunction, preposition, noun, common, both genders, plural, construct, suffix, pronominal, 3rd person, masculine, plural — “and to a- fore”, the of-form, joined to the next wordH6440the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)[phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-…יִֽשְׁתַּחֲוֶ֖הyishtachavehcrouchשָׁחָהverb, hishtaphel, imperfect, 3rd person, masculine, singular — “crouch”, an unfinished actionH7812to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)bow (self) down, crouch, fall down (flat), humbly beseech, do (make) obeisance, do reverence, make to stoop, worship.וְלָהֶ֥םvelahemand toוְלָהֶ֥םconjunction, preposition, suffix, pronominal, 3rd person, masculine, plural — “and to”and toיְקַטֵּֽרyeqaterburnקָטַרverb, piel, imperfect, 3rd person, masculine, singular — “burn”, an unfinished actionH6999to smoke, i.e. turn into fragrance by fire (especially as an act of worship)burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).

Jewish translation (JPS 1917)

Now it came to pass, after that Amaziah was come from the slaughter of the Edomites, that he brought the gods of the children of Seir, and set them up to be his gods, and prostrated himself before them, and offered unto them.

Compare Public-Domain Translations

The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

Now it came to pass, after that Amaziah was come from the slaughter of the Edomites, that he brought the gods of the children of Seir, and set them up to be his gods, and bowed down himself before them, and burned incense unto them.

Young’s Literal Translation

And it cometh to pass, after the coming in of Amaziah from smiting the Edomites, that he bringeth in the gods of the sons of Seir, and establisheth them to him for gods, and before them doth bow himself, and to them he maketh perfume.

World English Bible

Now after Amaziah had come from the slaughter of the Edomites, he brought the gods of the children of Seir, and set them up to be his gods, and bowed down himself before them and burned incense to them.

Darby Translation

And it came to pass after Amaziah was come from the slaughter of the Edomites, that he brought the gods of the children of Seir, and set them up to be his gods, and bowed himself down before them, and burned incense to them.

Douay-Rheims

But Amasias after he had slain the Edomites, set up the gods of the children of Seir, which he had brought thence, to be his gods, and adored them, and burnt incense to them.

Jewish Publication Society (1917)

Brenton’s Septuagint (1851), English

And it came to pass, after Amasias had returned from smiting Idumea, that he brought home the gods of the children of Seir, and set them up for himself as gods, and bowed down before them, and he sacrificed to them.

Septuagint (Brenton’s Greek, 1851)

Καὶ ἐγένετο μετὰ τὸ ἐλθεῖν Ἀμασίαν πατάξαντος τὴν Ἰδουμαίαν, καὶ ἤνεγκε πρὸς αὐτὸν τοὺς θεοὺς υἱῶν Σηεὶρ, καὶ ἔστησεν αὐτοὺς αὐτῷ εἰς θεοὺς, καὶ ἐναντίον αὐτῶν προσεκύνει, καὶ αὐτὸς αὐτοῖς ἔθυε.