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King James Version

2 Chronicles 23:12

In 2 Chronicles 23 of 2 Chronicles.

Now when Athaliah heard the noise of the people running and praising the king, she came to the people into the house of the LORD:

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Hebrew

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וַתִּשְׁמַ֣עvatishmaand hearשָׁמַעconjunction, verb, qal, sequential imperfect, 3rd person, feminine, singular — “and hear”, the next action in the storyH8085to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)[idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) n…עֲתַלְיָ֗הוּatalyahvAthaliahעֲתַלְיָהnoun, proper name — “Athaliah”H6271Athaljah, the name of an Israelitess and two IsraelitesAthaliah.אֶתetobject markerאֵתparticle, direct object marker — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).ק֤וֹלqolsoundקוֹלnoun, common, masculine, singular, construct — “sound”, the of-form, joined to the next wordH6963a voice or sound[phrase] aloud, bleating, crackling, cry ([phrase] out), fame, lightness, lowing, noise, [phrase] hold peace, (pro-) claim, proclamation, [phrase] sing, sound, [phrase] spark, thunder(-ing), voice, [phrase] yell.הָעָם֙haamthe peopleעַםdefinite article, noun, common, masculine, singular, absolute — “the people”, the ordinary formH5971a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flockfolk, men, nation, people.הָֽרָצִ֔יםharatsimthe runרוּץdefinite article, verb, qal, participle, absolute — “the run”, a verb used as a describing wordH7323to run (for whatever reason, especially to rush)break down, divide speedily, footman, guard, bring hastily, (make) run (away, through), post.וְהַֽמְהַֽלְלִ֖יםvehamhallimand the boastהָלַלconjunction, definite article, verb, piel, participle, absolute — “and the boast”, a verb used as a describing wordH1984to be clear (orig. of sound, but usually of color); to shine; hence, to make ashow, to boast; and thus to be (clamorously) foolish; to rave; causatively, to celebrate; also to stultify(make) boast (self), celebrate, commend, (deal, make), fool(-ish, -ly), glory, give (light), be (make, feign self) mad (against), give in marriage, (sing, be worthy of) praise, rage, renowned, shine.אֶתetobject markerאֵתparticle, direct object marker — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).הַמֶּ֑לֶךְhamelekhthe kingמֶלֶךְdefinite article, noun, common, masculine, singular, absolute — “the king”, the ordinary formH4428a kingking, royal.וַתָּב֥וֹאvatavoand to comeבּוֹאconjunction, verb, qal, sequential imperfect, 3rd person, feminine, singular — “and to come”, the next action in the storyH935to go or come (in a wide variety of applications)abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat,…אֶלelamongאֵלpreposition — “among”H413near, with or among; often in general, toabout, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).הָעָ֖םhaamthe peopleעַםdefinite article, noun, common, masculine, singular, absolute — “the people”, the ordinary formH5971a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flockfolk, men, nation, people.בֵּ֥יתbeytfamilyבַּיִתnoun, common, masculine, singular, construct — “family”, the of-form, joined to the next wordH1004a house (in the greatest variation of applications, especially family, etc.)court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web,…יְהוָֽהyehvahJehovahיְהֹוָהnoun, proper name — “Jehovah”H3068Jehovah, Jewish national name of GodJehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה).

Jewish translation (JPS 1917)

And when Athaliah heard the noise of the people running and praising the king, she came to the people into the house of the LORD;

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The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

And when Athaliah heard the noise of the people running and praising the king, she came to the people into the house of Jehovah:

Young’s Literal Translation

And Athaliah heareth the voice of the people who are running, and who are praising the king, and she cometh in unto the people in the house of Jehovah,

World English Bible

When Athaliah heard the noise of the people running and praising the king, she came to the people into Yahweh’s house.

Darby Translation

And Athaliah heard the noise of the people running and praising the king, and she came to the people into the house of Jehovah.

Douay-Rheims

Now when Athalia heard the noise of the people running and praising the king, she came in to the people, into the temple of the Lord.

Jewish Publication Society (1917)

And when Athaliah heard the noise of the people running and praising the king, she came to the people into the house of the LORD;

Brenton’s Septuagint (1851), English

And Gotholia heard the sound of the people running, and acknowledging and praising the king: and she went in to the king into the house of the Lord.

Septuagint (Brenton’s Greek, 1851)

Καὶ ἤκουσε Γοθολία τὴν φωνὴν τοῦ λαοῦ τρεχόντων, καὶ ἐξομολογουμένων, καὶ αἰνούντων τὸν βασιλέα· καὶ εἰσῆλθε πρὸς τὸν βασιλέα εἰς οἶκον Κυρίου.

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Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.