King James Version

2 Chronicles 20:15

And he said, Hearken ye, all Judah, and ye inhabitants of Jerusalem, and thou king Jehoshaphat, Thus saith the LORD unto you, Be not afraid nor dismayed by reason of this great multitude; for the battle is not yours, but God’s.

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Hebrew

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וַיֹּ֗אמֶרvayomerand sayאָמַרconjunction, verb, qal, sequential imperfect, 3rd person, masculine, singular — “and say”, the next action in the storyH559to say (used with great latitude)answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [id…הַקְשִׁ֤יבוּhaqshivvattendקָשַׁבverb, hiphil, imperative, 2nd person, masculine, plural — “attend”, a commandH7181to prick up the ears, i.e. hearkenattend, (cause to) hear(-ken), give heed, incline, mark (well), regard.כָלkhalallכֹּלnoun, common, masculine, singular, construct — “all”, the of-form, joined to the next wordH3605properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).יְהוּדָה֙yehudahJudahיְהוּדָהnoun, proper name — “Judah”H3063Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territoryJudah.וְיֹשְׁבֵ֣יveyosheveand dwellיָשַׁבconjunction, verb, qal, participle, construct — “and dwell”, a verb used as a describing wordH3427properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry(make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, r…יְרוּשָׁלִַ֔םyerushalimJerusalemיְרוּשָׁלַ͏ִםnoun, proper name — “Jerusalem”H3389Jerushalaim or Jerushalem, the capital city of PalestineJerusalem.וְהַמֶּ֖לֶךְvehamelekhand the kingמֶלֶךְconjunction, definite article, noun, common, masculine, singular, absolute — “and the king”, the ordinary formH4428a kingking, royal.יְהוֹשָׁפָ֑טyehoshafatJehoshaphat, the name of six Israelitesיְהוֹשָׁפָטnoun, proper name — “Jehoshaphat, the name of six Israelites”H3092Jehoshaphat, the name of six Israelites; also of a valley near JerusalemJehoshaphat. Compare H3146 (יוֹשָׁפָט).כֹּֽהkoalsoכֹּהadverb — “also”H3541properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) nowalso, here, + hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), + mean while, yonder.אָמַ֨רamarsayאָמַרverb, qal, perfect, 3rd person, masculine, singular — “say”, a completed actionH559to say (used with great latitude)answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [id…יְהוָ֜הyehvahJehovahיְהֹוָהnoun, proper name — “Jehovah”H3068Jehovah, Jewish national name of GodJehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה).לָכֶ֗םlakhemtoלָכֶ֗םpreposition, suffix, pronominal, 2nd person, masculine, plural — “to”toאַ֠תֶּםatemtheeאַתָּהpronoun, personal, 2nd person, masculine, plural — “thee”H859thou and thee, or (plural) ye and youthee, thou, ye, you.אַלalnotאַלparticle, negative — “not”H408not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothingnay, neither, [phrase] never, no, nor, not, nothing (worth), rather than.תִּֽירְא֤וּtirevfearיָרֵאverb, qal, jussive, 2nd person, masculine, plural — “fear”, a wish or indirect commandH3372to fear; morally, to revere; caus. to frightenaffright, be (make) afraid, dread(-ful), (put in) fear(-ful, -fully, -ing), (be had in) reverence(-end), [idiom] see, terrible (act, -ness, thing).וְאַלvealand notאַלconjunction, particle, negative — “and not”H408not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothingnay, neither, [phrase] never, no, nor, not, nothing (worth), rather than.תֵּחַ֨תּוּ֙techatvabolishחָתַתverb, niphal, jussive, 2nd person, masculine, plural — “abolish”, a wish or indirect commandH2865properly, to prostrate; hence, to break down, either (literally) by violence, or (figuratively) by confusion and fearabolish, affright, be (make) afraid, amaze, beat down, discourage, (cause to) dismay, go down, scare, terrify.מִפְּנֵ֨יmipnefrom a- foreפָּנִיםpreposition, noun, common, both genders, plural, construct — “from a- fore”, the of-form, joined to the next wordH6440the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)[phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-…הֶהָמ֤וֹןhehamonthe noiseהָמוֹןdefinite article, noun, common, masculine, singular, absolute — “the noise”, the ordinary formH1995a noise, tumult, crowd; also disquietude, wealthabundance, company, many, multitude, multiply, noise, riches, rumbling, sounding, store, tumult.הָרָב֙haravthe aboundרַבdefinite article, adjective, adjective, masculine, singular, absolute — “the abound”, the ordinary formH7227abundant (in quantity, size, age, number, rank, quality)(in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), (ship-)master, mighty, more, (too, very) much, multiply(-tude),…הַזֶּ֔הhazehthe the one...the otherזֶהdefinite article, pronoun, demonstrative, masculine, singular — “the the one...the other”H2088the masculine demonstrative pronoun, this or thathe, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus,…כִּ֣יkiassuredכִּיconjunction — “assured”H3588(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexedand, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + til…לֹ֥אlono , -r,לֹאparticle, negative — “no , -r,”H3808not (the simple or abs. negation); by implication, no; often used with other particles[idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as trul…לָכֶ֛םlakhemtoלָכֶ֛םpreposition, suffix, pronominal, 2nd person, masculine, plural — “to”toהַמִּלְחָמָ֖הhamilchamahthe battleמִלְחָמָהdefinite article, noun, common, feminine, singular, absolute — “the battle”, the ordinary formH4421a battle (i.e. the engagement); generally, war (i.e. warfare)battle, fight(-ing), war(-rior).כִּ֥יkiassuredכִּיconjunction — “assured”H3588(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexedand, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + til…לֵאלֹהִֽיםlelohimto Godאֱלֹהִיםpreposition, noun, common, masculine, plural, absolute — “to God”, the ordinary formH430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlativeangels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.

Jewish translation (JPS 1917)

and he said: 'Hearken ye, all Judah, and ye inhabitants of Jerusalem, and thou king Jehoshaphat: thus saith the LORD unto you: Fear not ye, neither be dismayed by reason of this great multitude; for the battle is not yours, but God's.

Compare Public-Domain Translations

The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

and he said, Hearken ye, all Judah, and ye inhabitants of Jerusalem, and thou king Jehoshaphat: Thus saith Jehovah unto you, Fear not ye, neither be dismayed by reason of this great multitude; for the battle is not yours, but God’s.

Young’s Literal Translation

and he saith, 'Attend, all Judah, and ye inhabitants of Jerusalem, and O king Jehoshaphat, Thus said Jehovah to you, Ye fear not, nor are afraid of the face of this great multitude, for not for you [is] the battle, but for God.

World English Bible

and he said, “Listen, all Judah, and you inhabitants of Jerusalem, and you, King Jehoshaphat. Yahweh says to you, ‘Don’t be afraid, and don’t be dismayed because of this great multitude; for the battle is not yours, but God’s.

Darby Translation

and he said, Be attentive, all Judah, and ye inhabitants of Jerusalem, and thou king Jehoshaphat! Thus saith Jehovah unto you: Fear not, nor be dismayed by reason of this great multitude; for the battle is not yours, but God's.

Douay-Rheims

And he said: Attend ye, all Juda, and you that dwell in Jerusalem, and thou king Josaphat: Thus saith the Lord to you: Fear ye not, and be not dismayed at this multitude: for the battle is not yours, but God’s.

Jewish Publication Society (1917)

Brenton’s Septuagint (1851), English

and he said, Hear ye, all Juda, and the dwellers in Jerusalem, and king Josaphat: Thus saith the Lord to you, even you, Fear not, neither be alarmed, before all this great multitude; for the battle is not yours, but God's.

Septuagint (Brenton’s Greek, 1851)

Καὶ εἶπεν, ἀκούσατε πᾶς Ἰούδα καὶ οἱ κατοικοῦντες ἐν Ἱερουσαλὴμ καὶ ὁ βασιλεὺς Ἰωσαφάτ· τάδε λέγει Κύριος ὑμῖν αὐτοῖς, μὴ φοβεῖσθε, μηδὲ πτοηθῆτε ἀπὸ προσώπου τοῦ ὄχλου τοῦ πολλοῦ τούτου, ὅτι οὐχ ὑμῖν ἐστιν ἡ παράταξις, ἀλλʼ ἢ τῷ Θεῷ.