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King James Version

2 Chronicles 2:4

In 2 Chronicles 2 of 2 Chronicles.

Behold, I build an house to the name of the LORD my God, to dedicate it to him, and to burn before him sweet incense, and for the continual shewbread, and for the burnt offerings morning and evening, on the sabbaths, and on the new moons, and on the solemn feasts of the LORD our God. This is an ordinance for ever to Israel.

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Hebrew

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In the Hebrew text this line is 2 Chronicles 2:3.

הִנֵּה֩hinehloהִנֵּהparticle, demonstrative — “lo”H2009lo!behold, lo, see.אֲנִ֨יanimineאֲנִיpronoun, personal, 1st person, common, singular — “mine”H589II, (as for) me, mine, myself, we, [idiom] which, [idiom] who.בֽוֹנֶהvonehbuildבָּנָהverb, qal, participle, absolute — “build”, a verb used as a describing wordH1129to build (literally and figuratively)(begin to) build(-er), obtain children, make, repair, set (up), [idiom] surely.בַּ֜יִתbayitfamilyבַּיִתnoun, common, masculine, singular, absolute — “family”, the ordinary formH1004a house (in the greatest variation of applications, especially family, etc.)court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web,…לְשֵׁ֣םleshemto fameשֵׁםpreposition, noun, common, masculine, singular, construct — “to fame”, the of-form, joined to the next wordH8034an appellation, as amark or memorial of individuality; by implication honor, authority, character[phrase] base, (in-) fame(-ous), named(-d), renown, report.יְהוָ֣הyehvahJehovahיְהֹוָהnoun, proper name — “Jehovah”H3068Jehovah, Jewish national name of GodJehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה).אֱלֹהָ֗יelohayGodאֱלֹהִיםnoun, common, masculine, plural, construct, suffix, pronominal, 1st person, common, singular — “God”, the of-form, joined to the next wordH430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlativeangels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.לְהַקְדִּ֣ישׁlehaqdishto appointקָדַשׁpreposition, verb, hiphil, infinitive construct — “to appoint”, the to-form of the verbH6942to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy(-er, place), keep, prepare, proclaim, purify, sanctify(-ied one, self), [idiom] wholly.ל֡וֹlvotoל֡וֹpreposition, suffix, pronominal, 3rd person, masculine, singular — “to”toלְהַקְטִ֣ירlehaqtirto burnקָטַרpreposition, verb, hiphil, infinitive construct — “to burn”, the to-form of the verbH6999to smoke, i.e. turn into fragrance by fire (especially as an act of worship)burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).לְפָנָ֣יוlefanayvto a- foreפָּנִיםpreposition, noun, common, both genders, plural, construct, suffix, pronominal, 3rd person, masculine, singular — “to a- fore”, the of-form, joined to the next wordH6440the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)[phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-…קְטֹֽרֶתqetoretincenseקְטֹרֶתnoun, common, feminine, singular, construct — “incense”, the of-form, joined to the next wordH7004a fumigation(sweet) incense, perfume.סַמִּים֩samimsweetסַםnoun, common, masculine, plural, absolute — “sweet”, the ordinary formH5561an aromasweet (spice).וּמַעֲרֶ֨כֶתumaarekhetand shewbreadמַעֲרֶכֶתconjunction, noun, common, feminine, singular, construct — “and shewbread”, the of-form, joined to the next wordH4635an arrangement, i.e. (concretely) a pile (of loaves)row, shewbread.תָּמִ֤ידtamiddailyתָּמִידnoun, common, masculine, singular, absolute — “daily”, the ordinary formH8548properly, continuance (as indefinite extension); but used only (attributively as adjective) constant (or adverbially, constantly); ellipt. the regular (daily) sacrificealway(-s), continual (employment, -ly), daily, (n-)ever(-more), perpetual.וְעֹלוֹת֙veolotand ascentעֹלָהconjunction, noun, common, feminine, plural, absolute — “and ascent”, the ordinary formH5930a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)ascent, burnt offering (sacrifice), go up to. See also H5766 (עֶוֶל).לַבֹּ֣קֶרlaboqerto dayבֹּקֶרpreposition, with the article, noun, common, masculine, singular, absolute — “to day”, the ordinary formH1242properly, dawn (as the break of day); generally, morning([phrase]) day, early, morning, morrow.וְלָעֶ֔רֶבvelaerevand to evenעֶרֶבconjunction, preposition, with the article, noun, common, masculine, singular, absolute — “and to even”, the ordinary formH6153dusk[phrase] day, even(-ing, tide), night.לַשַּׁבָּתוֹת֙lashabatotto sabbathשַׁבָּתpreposition, with the article, noun, common, both genders, plural, absolute — “to sabbath”, the ordinary formH7676intermission, i.e (specifically) the Sabbath([phrase] every) sabbath.וְלֶ֣חֳדָשִׁ֔יםvelechodashimand to monthחֹדֶשׁconjunction, preposition, with the article, noun, common, masculine, plural, absolute — “and to month”, the ordinary formH2320the new moon; by implication, a monthmonth(-ly), new moon.וּֽלְמוֹעֲדֵ֖יulemoadeand to appointedמוֹעֵדconjunction, preposition, noun, common, masculine, plural, construct — “and to appointed”, the of-form, joined to the next wordH4150properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally ayear; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand)appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed).יְהוָ֣הyehvahJehovahיְהֹוָהnoun, proper name — “Jehovah”H3068Jehovah, Jewish national name of GodJehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה).אֱלֹהֵ֑ינוּeloheynvGodאֱלֹהִיםnoun, common, masculine, plural, construct, suffix, pronominal, 1st person, common, plural — “God”, the of-form, joined to the next wordH430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlativeangels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.לְעוֹלָ֖םleolamto alwayעוֹלָםpreposition, noun, common, masculine, singular, absolute — “to alway”, the ordinary formH5769properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) alwaysalway(-s), ancient (time), any more, continuance, eternal, (for, (n-)) ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world ([phrase] without end). Compare H5331 (נֶצַח), H5…זֹ֥אתzotthisזֹאתpronoun, demonstrative, feminine, singular — “this”H2063this (often used adverb)hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus.עַלalaboveעַלpreposition — “above”H5921above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applicationsabove, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of,…יִשְׂרָאֵֽלyisraelIsraelיִשְׂרָאֵלnoun, proper name — “Israel”H3478Jisrael, a symbolical name of Jacob; also (typically) of his posterityIsrael.

Jewish translation (JPS 1917)

(2-3) Behold, I am about to build a house for the name of the LORD my God, to dedicate it to Him, and to burn before Him incense of sweet spices, and for the continual showbread, and for the burnt-offerings morning and evening, on the sabbaths, and on the new moons, and on the appointed seasons of the LORD our God. This is an ordinance for ever to Israel.

Compare Public-Domain Translations

The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

Behold, I am about to build a house for the name of Jehovah my God, to dedicate it to him, and to burn before him incense of sweet spices, and for the continual showbread, and for the burnt-offerings morning and evening, on the sabbaths, and on the new moons, and on the set feasts of Jehovah our God. This is an ordinance for ever to Israel.

Young’s Literal Translation

lo, I am building a house to the name of Jehovah my God, to sanctify [it] to Him, to make perfume before Him, perfume of spices, and a continual arrangement, and burnt-offerings at morning and at evening, at sabbaths, and at new moons, and at appointed seasons of Jehovah our God; to the age this [is] on Israel.

World English Bible

Behold, I am about to build a house for the name of Yahweh my God, to dedicate it to him, to burn before him incense of sweet spices, for the continual show bread, and for the burnt offerings morning and evening, on the Sabbaths, on the new moons, and on the set feasts of Yahweh our God. This is an ordinance forever to Israel.

Darby Translation

Behold, I build a house unto the name of Jehovah my God to dedicate it to him, to burn before him sweet incense, and for the continual arrangement [of the shewbread], and for the morning and evening burnt-offerings [and] on the sabbaths and on the new moons, and on the set feasts of Jehovah our God. This is [an ordinance] for ever to Israel.

Douay-Rheims

So do with me that I may build a house to the name of the Lord my God, to dedicate it to burn incense before him, and to perfume with aromatical spices, and for the continual setting forth of bread, and for the holocausts, morning and evening, and on the sabbaths, and on the new moons, and the solemnities of the Lord our God for ever, which are commanded for Israel.

Jewish Publication Society (1917)

(2-3) Behold, I am about to build a house for the name of the LORD my God, to dedicate it to Him, and to burn before Him incense of sweet spices, and for the continual showbread, and for the burnt-offerings morning and evening, on the sabbaths, and on the new moons, and on the appointed seasons of the LORD our God. This is an ordinance for ever to Israel.

Brenton’s Septuagint (1851), English

behold, I also his son am building a house to the name of the Lord my God, to consecrate it to him, to burn incense before him, and to offer shewbread continually, and to offer up whole-burnt-offerings continually morning and evening, and on the sabbaths, and at the new moons, and at the feasts of the Lord our God: this is a perpetual statute for Israel.

Septuagint (Brenton’s Greek, 1851)

καὶ ἰδοὺ ἐγὼ ὁ υἱὸς αὐτοῦ οἰκοδομῶ οἶκον τῷ ὀνόματι Κυρίου Θεοῦ μου, ἁγιάσαι αὐτὸν αὐτῷ τοῦ θυμιᾷν ἀπέναντι αὐτοῦ θυμίαμα καὶ πρόθεσιν διαπαντὸς, καὶ τοῦ ἀναφέρειν ὁλοκαυτώματα διαπαντὸς τοπρωῒ καὶ τοδείλης, καὶ ἐν τοῖς σαββάτοις, καὶ ἐν ταῖς νουμηνίαις, καὶ ἐν ταῖς ἑορταῖς τοῦ Κυρίου Θεοῦ ἡμῶν· εἰς τὸν αἰῶνα τοῦτο ἐπὶ τὸν Ἰσραήλ.

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Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.