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King James Version

2 Chronicles 19:10

In 2 Chronicles 19 of 2 Chronicles.

And what cause soever shall come to you of your brethren that dwell in their cities, between blood and blood, between law and commandment, statutes and judgments, ye shall even warn them that they trespass not against the LORD, and so wrath come upon you, and upon your brethren: this do, and ye shall not trespass.

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וְכָלvekhaland allכֹּלconjunction, noun, common, masculine, singular, construct — “and all”, the of-form, joined to the next wordH3605properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).רִיב֩rivcauseרִיבnoun, common, both genders, singular, absolute — “cause”, the ordinary formH7379a contest (personal or legal)[phrase] adversary, cause, chiding, contend(-tion), controversy, multitude (from the margin), pleading, strife, strive(-ing), suit.אֲשֶׁרasherbecauseאֲשֶׁרparticle, relative — “because”H834who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.[idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever,…יָב֨וֹאyavoto comeבּוֹאverb, qal, imperfect, 3rd person, masculine, singular — “to come”, an unfinished actionH935to go or come (in a wide variety of applications)abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat,…עֲלֵיכֶ֜םaleykhemaboveעַלpreposition, suffix, pronominal, 2nd person, masculine, plural — “above”H5921above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applicationsabove, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of,…מֵאֲחֵיכֶ֣םmeacheykhemfrom brother ; kindredאָחpreposition, noun, common, masculine, plural, construct, suffix, pronominal, 2nd person, masculine, plural — “from brother ; kindred”, the of-form, joined to the next wordH251a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like father))another, brother(-ly); kindred, like, other. Compare also the proper names beginning with 'Ah-' or 'Ahi-'.הַיֹּשְׁבִ֣יםhayoshevimthe dwellיָשַׁבdefinite article, verb, qal, participle, absolute — “the dwell”, a verb used as a describing wordH3427properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry(make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, r…בְּעָרֵיהֶ֗םbeareyhemin cityעִירpreposition, noun, common, feminine, plural, construct, suffix, pronominal, 3rd person, masculine, plural — “in city”, the of-form, joined to the next wordH5892a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)Ai (from margin), city, court (from margin), town.בֵּֽיןbeynbetweenבֵּיןpreposition — “between”H996between (repeated before each noun, often with other particles); also as a conjunction, either...oramong, asunder, at, between (-twixt...and), [phrase] from (the widest), [idiom] in, out of, whether (it be...or), within.דָּ֣םdamblood , innocentדָּםnoun, common, masculine, singular, absolute — “blood , innocent”, the ordinary formH1818blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood)blood(-y, -guiltiness, (-thirsty), [phrase] innocent.לְדָם֮ledamto blood , innocentדָּםpreposition, noun, common, masculine, singular, absolute — “to blood , innocent”, the ordinary formH1818blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood)blood(-y, -guiltiness, (-thirsty), [phrase] innocent.בֵּיןbeynbetweenבֵּיןpreposition — “between”H996between (repeated before each noun, often with other particles); also as a conjunction, either...oramong, asunder, at, between (-twixt...and), [phrase] from (the widest), [idiom] in, out of, whether (it be...or), within.תּוֹרָ֣הtorahlawתּוֹרָהnoun, common, feminine, singular, absolute — “law”, the ordinary formH8451a precept or statute, especially the Decalogue or Pentateuchlaw.לְמִצְוָה֮lemitsvahto lawמִצְוָהpreposition, noun, common, feminine, singular, absolute — “to law”, the ordinary formH4687a command, whether human or divine (collectively, the Law)(which was) commanded(-ment), law, ordinance, precept.לְחֻקִּ֣יםlechuqimto appointedחֹקpreposition, noun, common, masculine, plural, absolute — “to appointed”, the ordinary formH2706an enactment; hence, an appointment (of time, space, quantity, labor or usage)appointed, bound, commandment, convenient, custom, decree(-d), due, law, measure, [idiom] necessary, ordinance(-nary), portion, set time, statute, task.וּלְמִשְׁפָּטִים֒ulemishpatimand to lawמִשְׁפָּטconjunction, preposition, noun, common, masculine, plural, absolute — “and to law”, the ordinary formH4941properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style[phrase] adversary, ceremony, charge, [idiom] crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right,…וְהִזְהַרְתֶּ֣םvehizhartemand admonishזָהַרconjunction, verb, hiphil, sequential perfect, 2nd person, masculine, plural — “and admonish”, a completed action in a sequenceH2094to gleam; figuratively, to enlighten (by caution)admonish, shine, teach, (give) warn(-ing).אֹתָ֔םotamobject markerאֵתparticle, direct object marker, suffix, pronominal, 3rd person, masculine, plural — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).וְלֹ֤אveloand no , -r,לֹאconjunction, particle, negative — “and no , -r,”H3808not (the simple or abs. negation); by implication, no; often used with other particles[idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as trul…יֶאְשְׁמוּ֙yeshemvbe desolateאָשַׁםverb, qal, imperfect, 3rd person, masculine, plural — “be desolate”, an unfinished actionH816to be guilty; by implication to be punished or perish[idiom] certainly, be(-come, made) desolate, destroy, [idiom] greatly, be(-come, found, hold) guilty, offend (acknowledge offence), trespass.לַיהוָ֔הlayhvahto Jehovahיְהֹוָהpreposition, noun, proper name — “to Jehovah”H3068Jehovah, Jewish national name of GodJehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה).וְהָֽיָהvehayahand beהָיָהconjunction, verb, qal, perfect, 3rd person, masculine, singular — “and be”, a completed actionH1961to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use.קֶ֥צֶףqetseffoamקֶצֶףnoun, common, masculine, singular, absolute — “foam”, the ordinary formH7110a splinter (as chipped off); figuratively, rage or strifefoam, indignation, [idiom] sore, wrath.עֲלֵיכֶ֖םaleykhemaboveעַלpreposition, suffix, pronominal, 2nd person, masculine, plural — “above”H5921above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applicationsabove, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of,…וְעַלvealand aboveעַלconjunction, preposition — “and above”H5921above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applicationsabove, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of,…אֲחֵיכֶ֑םacheykhembrother ; kindredאָחnoun, common, masculine, plural, construct, suffix, pronominal, 2nd person, masculine, plural — “brother ; kindred”, the of-form, joined to the next wordH251a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like father))another, brother(-ly); kindred, like, other. Compare also the proper names beginning with 'Ah-' or 'Ahi-'.כֹּ֥הkoalsoכֹּהadverb — “also”H3541properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) nowalso, here, + hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), + mean while, yonder.תַעֲשׂ֖וּןtaasundoעָשָׂהverb, qal, imperfect, 2nd person, masculine, plural, paragogic nun — “do”, an unfinished actionH6213to do or make, in the broadest sense and widest applicationaccomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, f…וְלֹ֥אveloand no , -r,לֹאconjunction, particle, negative — “and no , -r,”H3808not (the simple or abs. negation); by implication, no; often used with other particles[idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as trul…תֶאְשָֽׁמוּteshamvbe desolateאָשַׁםverb, qal, imperfect, 2nd person, masculine, plural — “be desolate”, an unfinished actionH816to be guilty; by implication to be punished or perish[idiom] certainly, be(-come, made) desolate, destroy, [idiom] greatly, be(-come, found, hold) guilty, offend (acknowledge offence), trespass.

Jewish translation (JPS 1917)

And whensoever any controversy shall come to you from your brethren that dwell in their cities, between blood and blood, between law and commandment, statutes and ordinances, ye shall warn them, that they be not guilty towards the LORD, and so wrath come upon you and upon your brethren; thus shall ye do, and ye shall not be guilty.

Compare Public-Domain Translations

The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

And whensoever any controversy shall come to you from your brethren that dwell in their cities, between blood and blood, between law and commandment, statutes and ordinances, ye shall warn them, that they be not guilty towards Jehovah, and so wrath come upon you and upon your brethren: this do, and ye shall not be guilty.

Young’s Literal Translation

and any strife that cometh in unto you of your brethren who are dwelling in their cities, between blood and blood, between law and command, statutes, and judgments, then ye have warned them and they become not guilty before Jehovah, and wrath hath not been on you and on your brethren; thus do ye do, and ye are not guilty.

World English Bible

Whenever any controversy comes to you from your brothers who dwell in their cities, between blood and blood, between law and commandment, statutes and ordinances, you must warn them, that they not be guilty toward Yahweh, and so wrath come on you and on your brothers. Do this, and you will not be guilty.

Darby Translation

And what cause soever comes to you of your brethren that dwell in their cities, between blood and blood, between law and commandment, statutes and ordinances, ye shall even warn them that they trespass not against Jehovah, and so wrath come upon you and upon your brethren: this do and ye shall not trespass.

Douay-Rheims

Every cause that shall come to you of your brethren, that dwell in their cities, between kindred and kindred, wheresoever there is question concerning the law, the commandment, the ceremonies, the justifications: shew it them, that they may not sin against the Lord, and that wrath may not come upon you and your brethren: and so doing you shall not sin.

Jewish Publication Society (1917)

And whensoever any controversy shall come to you from your brethren that dwell in their cities, between blood and blood, between law and commandment, statutes and ordinances, ye shall warn them, that they be not guilty towards the LORD, and so wrath come upon you and upon your brethren; thus shall ye do, and ye shall not be guilty.

Brenton’s Septuagint (1851), English

Whatsoever man of your brethren that dwell in their cities shall bring the cause that comes before you, between blood and blood, and between precept and commandment, and ordinances and judgments, ye shall even decide for them; so they shall not sin against the Lord, and there shall not be wrath upon you, and upon your brethren: thus ye shall do, and ye shall not sin.

Septuagint (Brenton’s Greek, 1851)

Πᾶς ἀνὴρ κρίσιν τὴν ἐλθοῦσαν ἐφʼ ὑμᾶς τῶν ἀδελφῶν ὑμῶν τῶν κατοικούντων ἐν ταῖς πόλεσιν αὐτῶν ἀναμέσον αἷμα αἵματος, καὶ ἀναμέσον τοῦ προστάγματος καὶ ἐντολῆς, καὶ δικαιώματα καὶ κρίματα, καὶ διαστελεῖσθε αὐτοῖς, καὶ οὐχ ἁμαρτήσονται τῷ κυρίῳ, καὶ οὐκ ἔσται ὀργὴ ἐφʼ ὑμᾶς, καὶ ἐπὶ τοὺς ἀδελφοὺς ὑμῶν· οὕτως ποιήσετε, καὶ οὐχ ἁμαρτήσεσθε.

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The King James Version (1769) is in the public domain in the United States.