Tap a word to see its meaning. Words run left to right in English reading order.
וְיֶ֨תֶר֙veyeterand cordיֶתֶרconjunction, noun, common, masculine, singular, construct — “and cord”, the of-form, joined to the next wordH3499properly, an overhanging, i.e. (by implication) an excess, superiority, remainder; also a small rope (as hanging free)[phrase] abundant, cord, exceeding, excellancy(-ent), what they leave, that hath left, plentifully, remnant, residue, rest, string, with.דִּבְרֵ֣יdivrecauseדָּבָרnoun, common, masculine, plural, construct — “cause”, the of-form, joined to the next wordH1697a word; by implication, a matter (as spoken of) or thing; adverbially, a causeact, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dea…אֲבִיָּ֔הaviyahAbijahאֲבִיָּהnoun, proper name — “Abijah”H29Abijah, the name of several Israelite men and two IsraelitessesAbiah, Abijah.וּדְרָכָ֖יוuderakhayvand alongדֶּרֶךְconjunction, noun, common, both genders, plural, construct, suffix, pronominal, 3rd person, masculine, singular — “and along”, the of-form, joined to the next wordH1870a road (as trodden); figuratively, a course of life or mode of action, often adverbalong, away, because of, [phrase] by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever).וּדְבָרָ֑יוudevarayvand causeדָּבָרconjunction, noun, common, masculine, plural, construct, suffix, pronominal, 3rd person, masculine, singular — “and cause”, the of-form, joined to the next wordH1697a word; by implication, a matter (as spoken of) or thing; adverbially, a causeact, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dea…כְּתוּבִ֕יםketuvimdescribeכָּתַבverb, qal, passive participle, absolute — “describe”, a verb used as a describing wordH3789to grave, by implication, to write (describe, inscribe, prescribe, subscribe)describe, record, prescribe, subscribe, write(-ing, -ten).בְּמִדְרַ֖שׁbemidrashin storyמִדְרָשׁpreposition, noun, common, masculine, singular, construct — “in story”, the of-form, joined to the next wordH4097properly, an investigation, i.e. (by implication) a treatise or elaborate compilationstory.הַנָּבִ֥יאhanavithe prophetנָבִיאdefinite article, noun, common, masculine, singular, absolute — “the prophet”, the ordinary formH5030a prophet or (generally) inspired manprophecy, that prophesy, prophet.עִדּֽוֹidvoIddo. Compare Hעִדּוֹnoun, proper name — “Iddo. Compare H”H5714Iddo (or Iddi), the name of five IsraelitesIddo. Compare H3035 (יִדּוֹ), H3260 (יֶעְדִּי).
Jewish translation (JPS 1917)
And the rest of the acts of Abijah, and his ways, and his sayings, are written in the commentary of the prophet Iddo.
Compare Public-Domain Translations
The King James Version remains the text of this page and the canonical URL.
American Standard Version (1901)
And the rest of the acts of Abijah, and his ways, and his sayings, are written in the commentary of the prophet Iddo.
Young’s Literal Translation
and the rest of the matters of Abijah, and his ways, and his words, are written in the 'Inquiry' of the prophet Iddo.
World English Bible
The rest of the acts of Abijah, his ways, and his sayings are written in the commentary of the prophet Iddo.
Darby Translation
And the rest of the acts of Abijah, and his ways and his sayings, are written in the treatise of the prophet Iddo.
Douay-Rheims
And the rest of the acts of Abia, and of his ways and works, are written diligently in the book of Addo the prophet.
Jewish Publication Society (1917)
And the rest of the acts of Abijah, and his ways, and his sayings, are written in the commentary of the prophet Iddo.
Brenton’s Septuagint (1851), English
And the rest of the acts of Abia, and his deeds, and his sayings, are written in the book of the prophet Addo.
The King James Version (1769) is in the public domain in the United States.
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