King James Version

2 Chronicles 13:11

And they burn unto the LORD every morning and every evening burnt sacrifices and sweet incense: the shewbread also set they in order upon the pure table; and the candlestick of gold with the lamps thereof, to burn every evening: for we keep the charge of the LORD our God; but ye have forsaken him.

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Hebrew

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וּמַקְטִרִ֣יםumaqtirimand burnקָטַרconjunction, verb, hiphil, participle, absolute — “and burn”, a verb used as a describing wordH6999to smoke, i.e. turn into fragrance by fire (especially as an act of worship)burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).לַיהוָ֡הlayhvahto Jehovahיְהֹוָהpreposition, noun, proper name — “to Jehovah”H3068Jehovah, Jewish national name of GodJehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה).עֹל֣וֹתolotascentעֹלָהnoun, common, feminine, plural, absolute — “ascent”, the ordinary formH5930a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)ascent, burnt offering (sacrifice), go up to. See also H5766 (עֶוֶל).בַּבֹּֽקֶרbaboqerin dayבֹּקֶרpreposition, with the article, noun, common, masculine, singular, absolute — “in day”, the ordinary formH1242properly, dawn (as the break of day); generally, morning([phrase]) day, early, morning, morrow.בַּבֹּ֣קֶרbaboqerin dayבֹּקֶרpreposition, with the article, noun, common, masculine, singular, absolute — “in day”, the ordinary formH1242properly, dawn (as the break of day); generally, morning([phrase]) day, early, morning, morrow.וּבָעֶֽרֶבuvaerevand in evenעֶרֶבconjunction, preposition, with the article, noun, common, masculine, singular, absolute — “and in even”, the ordinary formH6153dusk[phrase] day, even(-ing, tide), night.בָּעֶ֣רֶבbaerevin evenעֶרֶבpreposition, with the article, noun, common, masculine, singular, absolute — “in even”, the ordinary formH6153dusk[phrase] day, even(-ing, tide), night.וּקְטֹֽרֶתuqetoretand incenseקְטֹרֶתconjunction, noun, common, feminine, singular, construct — “and incense”, the of-form, joined to the next wordH7004a fumigation(sweet) incense, perfume.סַמִּים֩samimsweetסַםnoun, common, masculine, plural, absolute — “sweet”, the ordinary formH5561an aromasweet (spice).וּמַעֲרֶ֨כֶתumaarekhetand shewbreadמַעֲרֶכֶתconjunction, noun, common, feminine, singular, construct — “and shewbread”, the of-form, joined to the next wordH4635an arrangement, i.e. (concretely) a pile (of loaves)row, shewbread.לֶ֜חֶםlechembreadלֶחֶםnoun, common, both genders, singular, absolute — “bread”, the ordinary formH3899food (for man or beast), especially bread, or grain (for making it)(shew-) bread, [idiom] eat, food, fruit, loaf, meat, victuals.עַלalaboveעַלpreposition — “above”H5921above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applicationsabove, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of,…הַשֻּׁלְחָ֣ןhashulchanthe tableשֻׁלְחָןdefinite article, noun, common, masculine, singular, absolute — “the table”, the ordinary formH7979a table (as spread out); by implication, a mealtable.הַטָּה֗וֹרhatahorthe pureטָהוֹרdefinite article, adjective, adjective, masculine, singular, absolute — “the pure”, the ordinary formH2889pure (in a physical, chemical, ceremonial or moral sense)clean, fair, pure(-ness).וּמְנוֹרַ֨תumenoratand candlestickמְנוֹרָהconjunction, noun, common, feminine, singular, construct — “and candlestick”, the of-form, joined to the next wordH4501a chandeliercandlestick.הַזָּהָ֤בhazahavthe goldזָהָבdefinite article, noun, common, masculine, singular, absolute — “the gold”, the ordinary formH2091gold, figuratively, something gold-colored (i.e. yellow), as oil, a clear skygold(-en), fair weather.וְנֵרֹתֶ֨יהָ֙veneroteyhaand lampנִירconjunction, noun, common, masculine, plural, construct, suffix, pronominal, 3rd person, feminine, singular — “and lamp”, the of-form, joined to the next wordH5216a lamp (i.e. the burner) or light (literally or figuratively)candle, lamp, light.לְבָעֵר֙levaerto be brutishבָּעַרpreposition, verb, piel, infinitive construct — “to be brutish”, the to-form of the verbH1197to kindle, i.e. consume (by fire or by eating); to be(-come) brutishbe brutish, bring (put, take) away, burn, (cause to) eat (up), feed, heat, kindle, set (on fire), waste.בָּעֶ֣רֶבbaerevin evenעֶרֶבpreposition, with the article, noun, common, masculine, singular, absolute — “in even”, the ordinary formH6153dusk[phrase] day, even(-ing, tide), night.בָּעֶ֔רֶבbaerevin evenעֶרֶבpreposition, with the article, noun, common, masculine, singular, absolute — “in even”, the ordinary formH6153dusk[phrase] day, even(-ing, tide), night.כִּֽיkiassuredכִּיconjunction — “assured”H3588(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexedand, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + til…שֹׁמְרִ֣יםshomerimbewardשָׁמַרverb, qal, participle, absolute — “beward”, a verb used as a describing wordH8104properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).אֲנַ֔חְנוּanachnvweאֲנַחְנוּpronoun, personal, 1st person, common, plural — “we”H587weourselves, us, we.אֶתetobject markerאֵתparticle, direct object marker — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).מִשְׁמֶ֖רֶתmishmeretor to be keptמִשְׁמֶרֶתnoun, common, feminine, singular, construct — “or to be kept”, the of-form, joined to the next wordH4931watch, i.e. the act (custody), or (concretely) the sentry, the post; objectively preservation, or (concretely) safe; figuratively observance, i.e. (abstractly) duty or (objectively) a usage or partycharge, keep, or to be kept, office, ordinace, safeguard, ward, watch.יְהוָ֣הyehvahJehovahיְהֹוָהnoun, proper name — “Jehovah”H3068Jehovah, Jewish national name of GodJehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה).אֱלֹהֵ֑ינוּeloheynvGodאֱלֹהִיםnoun, common, masculine, plural, construct, suffix, pronominal, 1st person, common, plural — “God”, the of-form, joined to the next wordH430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlativeangels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.וְאַתֶּ֖םveatemand theeאַתָּהconjunction, pronoun, personal, 2nd person, masculine, plural — “and thee”H859thou and thee, or (plural) ye and youthee, thou, ye, you.עֲזַבְתֶּ֥םazavtemcommit selfעָזַבverb, qal, perfect, 2nd person, masculine, plural — “commit self”, a completed actionH5800to loosen, i.e. relinquish, permit, etc.commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, [idiom] surely.אֹתֽוֹotvoobject markerאֵתparticle, direct object marker, suffix, pronominal, 3rd person, masculine, singular — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).

Jewish translation (JPS 1917)

and they burn unto the LORD every morning and every evening burnt-offerings and sweet incense; the showbread also set they in order upon the pure table; and the candlestick of gold with the lamps thereof, to burn every evening; for we keep the charge of the LORD our God; but ye have forsaken Him.

Compare Public-Domain Translations

The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

and they burn unto Jehovah every morning and every evening burnt-offerings and sweet incense: the showbread also set they in order upon the pure table; and the candlestick of gold with the lamps thereof, to burn every evening: for we keep the charge of Jehovah our God; but ye have forsaken him.

Young’s Literal Translation

and are making perfume to Jehovah, burnt-offerings morning by morning, and evening by evening, and perfume of spices, and the arrangement of bread [is] on the pure table, and the candlestick of gold, and its lamps, to burn evening by evening, for we are keeping the charge of Jehovah our God, and ye — ye have forsaken Him.

World English Bible

They burn to Yahweh every morning and every evening burnt offerings and sweet incense. They also set the show bread in order on the pure table, and care for the gold lamp stand with its lamps, to burn every evening; for we keep the instruction of Yahweh our God, but you have forsaken him.

Darby Translation

and they burn to Jehovah every morning and every evening burnt-offerings and sweet incense; the loaves also are set in order upon the pure table; and the candlestick of gold with its lamps to burn every evening: for we keep the charge of Jehovah our God; but ye have forsaken him.

Douay-Rheims

And they offer holocausts to the Lord, every day, morning and evening, and incense made according to the ordinance of the law, and the leaves are set forth on a most clean table, and there is with us the golden candlestick, and the lamps thereof, to be lighted always in the evening: for we keep the precepts of the Lord our God, whom you have forsaken.

Jewish Publication Society (1917)

Brenton’s Septuagint (1851), English

they sacrifice to the Lord whole-burnt-offering, morning and evening, and compound incense, and set the shewbread on the pure table; and there is the golden candlestick, and the lamps for burning, to light in the evening: for we keep the charge of the Lord God of our fathers; but ye have forsaken him.

Septuagint (Brenton’s Greek, 1851)

θυμιῶσι τῷ Κυρίῳ ὁλοκαύτωμα πρωῒ καὶ δείλης, καὶ θυμίαμα συνθέσεως, καὶ προθέσεις ἄρτων ἐπὶ τῆς τραπέζης τῆς καθαρᾶς, καὶ ἡ λυχνία ἡ χρυσῆ καὶ οἱ λυχνοὶ τῆς καύσεως ἀνάψαι δείλης· ὅτι φυλάσσομεν ἡμεῖς τὰς φυλακὰς Κυρίου τοῦ Θεοῦ τῶν πατέρων ἡμῶν, καὶ ὑμεῖς ἐγκατελίπετε αὐτόν.