Every New Testament occurrence Every Old Testament occurrence

King James Version

2 Chronicles 12:5

In 2 Chronicles 12 of 2 Chronicles.

Then came Shemaiah the prophet to Rehoboam, and to the princes of Judah, that were gathered together to Jerusalem because of Shishak, and said unto them, Thus saith the LORD, Ye have forsaken me, and therefore have I also left you in the hand of Shishak.

Study
Hebrew

Tap a word to see its meaning. Words run left to right in English reading order.

וּֽשְׁמַֽעְיָ֤הushemayahand Shemaiahשְׁמַעְיָהconjunction, noun, proper name — “and Shemaiah”H8098Shemajah, the name of twenty-five IsraelitesShemaiah.הַנָּבִיא֙hanavithe prophetנָבִיאdefinite article, noun, common, masculine, singular, absolute — “the prophet”, the ordinary formH5030a prophet or (generally) inspired manprophecy, that prophesy, prophet.בָּ֣אbato comeבּוֹאverb, qal, perfect, 3rd person, masculine, singular — “to come”, a completed actionH935to go or come (in a wide variety of applications)abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat,…אֶלelamongאֵלpreposition — “among”H413near, with or among; often in general, toabout, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).רְחַבְעָ֔םrechavamRehoboamרְחַבְעָםnoun, proper name — “Rehoboam”H7346Rechabam, an Israelite kingRehoboam.וְשָׂרֵ֣יvesareand captainשַׂרconjunction, noun, common, masculine, plural, construct — “and captain”, the of-form, joined to the next wordH8269a head person (of any rank or class)captain (that had rule), chief (captain), general, governor, keeper, lord,(-task-)master, prince(-ipal), ruler, steward.יְהוּדָ֔הyehudahJudahיְהוּדָהnoun, proper name — “Judah”H3063Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territoryJudah.אֲשֶׁרasherbecauseאֲשֶׁרparticle, relative — “because”H834who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.[idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever,…נֶאֶסְפ֥וּneesfvdestroyאָסַףverb, niphal, perfect, 3rd person, common, plural — “destroy”, a completed actionH622to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave behind, put up, restore, etc.)assemble, bring, consume, destroy, felch, gather (in, together, up again), [idiom] generally, get (him), lose, put all together, receive, recover (another from leprosy), (be) rereward, [idiom] surely, take (away, into, up), [idiom] utterly…אֶלelamongאֵלpreposition — “among”H413near, with or among; often in general, toabout, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).יְרוּשָׁלִַ֖םyerushalimJerusalemיְרוּשָׁלַ͏ִםnoun, proper name — “Jerusalem”H3389Jerushalaim or Jerushalem, the capital city of PalestineJerusalem.מִפְּנֵ֣יmipnefrom a- foreפָּנִיםpreposition, noun, common, both genders, plural, construct — “from a- fore”, the of-form, joined to the next wordH6440the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)[phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-…שִׁישָׁ֑קshishaqShishakשִׁישַׁקnoun, proper name — “Shishak”H7895Shishak, an Egyptian kingShishak.וַיֹּ֨אמֶרvayomerand sayאָמַרconjunction, verb, qal, sequential imperfect, 3rd person, masculine, singular — “and say”, the next action in the storyH559to say (used with great latitude)answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [id…לָהֶ֜םlahemtoלָהֶ֜םpreposition, suffix, pronominal, 3rd person, masculine, plural — “to”toכֹּהkoalsoכֹּהadverb — “also”H3541properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) nowalso, here, + hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), + mean while, yonder.אָמַ֣רamarsayאָמַרverb, qal, perfect, 3rd person, masculine, singular — “say”, a completed actionH559to say (used with great latitude)answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [id…יְהוָ֗הyehvahJehovahיְהֹוָהnoun, proper name — “Jehovah”H3068Jehovah, Jewish national name of GodJehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה).אַתֶּם֙atemtheeאַתָּהpronoun, personal, 2nd person, masculine, plural — “thee”H859thou and thee, or (plural) ye and youthee, thou, ye, you.עֲזַבְתֶּ֣םazavtemcommit selfעָזַבverb, qal, perfect, 2nd person, masculine, plural — “commit self”, a completed actionH5800to loosen, i.e. relinquish, permit, etc.commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, [idiom] surely.אֹתִ֔יotiobject markerאֵתparticle, direct object marker, suffix, pronominal, 1st person, common, singular — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).וְאַףveafand alsoאַףconjunction, adverb — “and also”H637meaning accession (used as an adverb or conjunction); also or yea; adversatively thoughalso, [phrase] although, and (furthermore, yet), but, even, [phrase] how much less (more, rather than), moreover, with, yea.אֲנִ֛יanimineאֲנִיpronoun, personal, 1st person, common, singular — “mine”H589II, (as for) me, mine, myself, we, [idiom] which, [idiom] who.עָזַ֥בְתִּיazavticommit selfעָזַבverb, qal, perfect, 1st person, common, singular — “commit self”, a completed actionH5800to loosen, i.e. relinquish, permit, etc.commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, [idiom] surely.אֶתְכֶ֖םetkhemobject markerאֵתparticle, direct object marker, suffix, pronominal, 2nd person, masculine, plural — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).בְּיַדbeyadin handיָדpreposition, noun, common, both genders, singular, construct — “in hand”, the of-form, joined to the next wordH3027a hand (the open one (indicating power, means, direction, etc.),([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, […שִׁישָֽׁקshishaqShishakשִׁישַׁקnoun, proper name — “Shishak”H7895Shishak, an Egyptian kingShishak.

Jewish translation (JPS 1917)

Now Shemaiah the prophet came to Rehoboam, and to the princes of Judah, that were gathered together to Jerusalem because of Shishak, and said unto them: 'Thus saith the LORD: Ye have forsaken Me, therefore have I also left you in the hand of Shishak.'

Compare Public-Domain Translations

The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

Now Shemaiah the prophet came to Rehoboam, and to the princes of Judah, that were gathered together to Jerusalem because of Shishak, and said unto them, Thus saith Jehovah, Ye have forsaken me, therefore have I also left you in the hand of Shishak.

Young’s Literal Translation

And Shemaiah the prophet hath come in unto Rehoboam and the heads of Judah who have been gathered unto Jerusalem from the presence of Shishak, and saith to them, 'Thus said Jehovah, Ye have forsaken Me, and also, I have left you in the hand of Shishak;'

World English Bible

Now Shemaiah the prophet came to Rehoboam and to the princes of Judah, who were gathered together to Jerusalem because of Shishak, and said to them, “Yahweh says, ‘You have forsaken me, therefore I have also left you in the hand of Shishak.’”

Darby Translation

And Shemaiah the prophet came to Rehoboam and [to] the princes of Judah that had gathered together to Jerusalem because of Shishak, and said to them, Thus saith Jehovah: Ye have forsaken me, and therefore have I also left you in the hand of Shishak.

Douay-Rheims

And Semeias the prophet came to Roboam, and to the princes of Juda, that were gathered together in Jerusalem, fleeing from Sesac, and he said to them: Thus saith the Lord: You have left me, and I have left you in the hand of Sesac.

Jewish Publication Society (1917)

Now Shemaiah the prophet came to Rehoboam, and to the princes of Judah, that were gathered together to Jerusalem because of Shishak, and said unto them: 'Thus saith the LORD: Ye have forsaken Me, therefore have I also left you in the hand of Shishak.'

Brenton’s Septuagint (1851), English

And Samaias the prophet came to Roboam, and to the princes of Juda that were gathered to Jerusalem for fear of Susakim, and said to them, Thus said the Lord, Ye have left me, and I will leave you in the hand of Susakim.

Septuagint (Brenton’s Greek, 1851)

Καὶ Σαμαίας ὁ προφήτης ἦλθε πρὸς Ῥοβοὰμ, καὶ πρὸς τοὺς ἄρχοντας Ἰούδα τοὺς συναχθέντας εἰς Ἱερουσαλὴμ ἀπὸ προσώπου Σουσακὶμ, καὶ εἶπεν αὐτοῖς, οὕτως εἶπε Κύριος, ὑμεῖς ἐγκατελίπετέ με, καὶ ἐγὼ ἐγκαταλείψω ὑμᾶς ἐν χειρὶ Σουσακίμ.

Other Translations and Links

These open on the other site. This page stays the King James Version.

Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.