For the Levites left their suburbs and their possession, and came to Judah and Jerusalem: for Jeroboam and his sons had cast them off from executing the priest’s office unto the LORD:
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כִּֽיkiassuredכִּיconjunction — “assured”H3588(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexedand, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + til…עָזְב֣וּazevvcommit selfעָזַבverb, qal, perfect, 3rd person, common, plural — “commit self”, a completed actionH5800to loosen, i.e. relinquish, permit, etc.commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, [idiom] surely.הַלְוִיִּ֗םhalviyimthe Leviiteלֵוִיִּיdefinite article, noun, gentilic, masculine, plural, absolute — “the Leviite”, the ordinary formH3881a Levite or descendant of LeviLeviite.אֶתetobject markerאֵתparticle, direct object marker — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).מִגְרְשֵׁיהֶם֙migresheyhemsuburbמִגְרָשׁnoun, common, masculine, plural, construct, suffix, pronominal, 3rd person, masculine, plural — “suburb”, the of-form, joined to the next wordH4054a suburb (i.e. open country whither flocks are driven from pasture); hence, the area around abuilding, or the margin of the seacast out, suburb.וַאֲחֻזָּתָ֔םvaachuzatamand possessionאֲחֻזָּהconjunction, noun, common, feminine, singular, construct, suffix, pronominal, 3rd person, masculine, plural — “and possession”, the of-form, joined to the next wordH272something seized, i.e. a possession (especially of land)possession.וַיֵּלְכ֥וּvayelekhvand carryיָלַךְconjunction, verb, qal, sequential imperfect, 3rd person, masculine, plural — “and carry”, the next action in the storyH3212to walk (literally or figuratively); causatively, to carry (in various senses)[idiom] again, away, bear, bring, carry (away), come (away), depart, flow, [phrase] follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, [phrase] pursue,…לִיהוּדָ֖הlihudahto Judahיְהוּדָהpreposition, noun, proper name — “to Judah”H3063Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territoryJudah.וְלִֽירוּשָׁלִָ֑םvelirushalimand to Jerusalemיְרוּשָׁלַ͏ִםconjunction, preposition, noun, proper name — “and to Jerusalem”H3389Jerushalaim or Jerushalem, the capital city of PalestineJerusalem.כִּֽיkiassuredכִּיconjunction — “assured”H3588(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexedand, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + til…הִזְנִיחָ֤םhiznichamcast awayזָנַחverb, hiphil, perfect, 3rd person, masculine, singular, suffix, pronominal, 3rd person, masculine, plural — “cast away”, a completed actionH2186reject, forsake, failcast away (off), remove far away (off).יָֽרָבְעָם֙yaraveamJeroboamיָרׇבְעָםnoun, proper name — “Jeroboam”H3379Jarobam, the name of two Israelite kingsJeroboam.וּבָנָ֔יוuvanayvand sonבֵּןconjunction, noun, common, masculine, plural, construct, suffix, pronominal, 3rd person, masculine, singular — “and son”, the of-form, joined to the next wordH1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)[phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, […מִכַּהֵ֖ןmikahenfrom deckכָּהַןpreposition, verb, piel, infinitive construct — “from deck”, the to-form of the verbH3547to officiate as a priest; figuratively, to put on regaliadeck, be (do the office of a, execute the, minister in the) priest('s office).לַיהוָֽהlayhvahto Jehovahיְהֹוָהpreposition, noun, proper name — “to Jehovah”H3068Jehovah, Jewish national name of GodJehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה).
Jewish translation (JPS 1917)
For the Levites left their open land and their possession, and came to Judah and Jerusalem; for Jeroboam and his sons cast them off, that they should not execute the priest's office unto the LORD;
Compare Public-Domain Translations
The King James Version remains the text of this page and the canonical URL.
American Standard Version (1901)
For the Levites left their suburbs and their possession, and came to Judah and Jerusalem: for Jeroboam and his sons cast them off, that they should not execute the priest’s office unto Jehovah;
Young’s Literal Translation
for the Levites have left their suburbs and their possession, and they come to Judah and to Jerusalem, for Jeroboam and his sons have cast them off from acting as priests to Jehovah,
World English Bible
For the Levites left their pasture lands and their possessions, and came to Judah and Jerusalem; for Jeroboam and his sons cast them off, that they should not execute the priest’s office to Yahweh.
Darby Translation
for the Levites left their suburbs and their possessions, and came to Judah and Jerusalem: for Jeroboam and his sons had cast them off from exercising the priesthood to Jehovah;
Douay-Rheims
Leaving their suburbs, and their possessions, and passing over to Juda, and Jerusalem, because Jeroboam and his sons had cast them off, from executing the priestly office to the Lord.
Jewish Publication Society (1917)
For the Levites left their open land and their possession, and came to Judah and Jerusalem; for Jeroboam and his sons cast them off, that they should not execute the priest's office unto the LORD;
Brenton’s Septuagint (1851), English
For the Levites left the tents of their possession, and went to Juda to Jerusalem, because Jeroboam and his sons had ejected them so that they should not minister to the Lord.
The King James Version (1769) is in the public domain in the United States.
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