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King James Version

2 Chronicles 10:16

In 2 Chronicles 10 of 2 Chronicles.

And when all Israel saw that the king would not hearken unto them, the people answered the king, saying, What portion have we in David? and we have none inheritance in the son of Jesse: every man to your tents, O Israel: and now, David, see to thine own house. So all Israel went to their tents.

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Hebrew

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וְכָלvekhaland allכֹּלconjunction, noun, common, masculine, singular, construct — “and all”, the of-form, joined to the next wordH3605properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).יִשְׂרָאֵ֗לyisraelIsraelיִשְׂרָאֵלnoun, proper name — “Israel”H3478Jisrael, a symbolical name of Jacob; also (typically) of his posterityIsrael.כִּ֠יkiassuredכִּיconjunction — “assured”H3588(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexedand, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + til…לֹאlono , -r,לֹאparticle, negative — “no , -r,”H3808not (the simple or abs. negation); by implication, no; often used with other particles[idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as trul…שָׁמַ֣עshamahearשָׁמַעverb, qal, perfect, 3rd person, masculine, singular — “hear”, a completed actionH8085to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)[idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) n…הַמֶּלֶךְ֮hamelekhthe kingמֶלֶךְdefinite article, noun, common, masculine, singular, absolute — “the king”, the ordinary formH4428a kingking, royal.לָהֶם֒lahemtoלָהֶם֒preposition, suffix, pronominal, 3rd person, masculine, plural — “to”toוַיָּשִׁ֣יבוּvayashivvand againשׁוּבconjunction, verb, hiphil, sequential imperfect, 3rd person, masculine, plural — “and again”, the next action in the storyH7725to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) [idiom] again, (cause to) answer ([phrase] again), [idiom] in any case (wise), [idiom] at all, averse, bring (again,…הָעָ֣םhaamthe peopleעַםdefinite article, noun, common, masculine, singular, absolute — “the people”, the ordinary formH5971a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flockfolk, men, nation, people.אֶתetobject markerאֵתparticle, direct object marker — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).הַמֶּ֣לֶךְhamelekhthe kingמֶלֶךְdefinite article, noun, common, masculine, singular, absolute — “the king”, the ordinary formH4428a kingking, royal.לֵאמֹ֡רlemorto sayאָמַרpreposition, verb, qal, infinitive construct — “to say”, the to-form of the verbH559to say (used with great latitude)answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [id…מַהmahhowמָהparticle, interrogative — “how”H4100properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senseshow (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why.לָּנוּ֩lanvtoלָּנוּ֩preposition, suffix, pronominal, 1st person, common, plural — “to”toחֵ֨לֶקcheleqflatteryחֵלֶקnoun, common, masculine, singular, absolute — “flattery”, the ordinary formH2506properly, smoothness (of the tongue); also an allotmentflattery, inheritance, part, [idiom] partake, portion.בְּדָוִ֜ידbedavidin Davidדָּוִדpreposition, noun, proper name — “in David”H1732David, the youngest son of JesseDavid.וְלֹֽאveloand no , -r,לֹאconjunction, particle, negative — “and no , -r,”H3808not (the simple or abs. negation); by implication, no; often used with other particles[idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as trul…נַחֲלָ֣הnachalahheritageנַחֲלָהnoun, common, feminine, singular, absolute — “heritage”, the ordinary formH5159properly, something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom; generally an estate, patrimony or portionheritage, to inherit, inheritance, possession. Compare H5158 (נַחַל).בְּבֶןbevenin sonבֵּןpreposition, noun, common, masculine, singular, construct — “in son”, the of-form, joined to the next wordH1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)[phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, […יִשַׁ֗יyishayJesseיִשַׁיnoun, proper name — “Jesse”H3448Jishai, David's fatherJesse.אִ֤ישׁisha certainאִישׁnoun, common, masculine, singular, absolute — “a certain”, the ordinary formH376a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phra…לְאֹהָלֶ֨יךָ֙leohaleykhato tentאֹהֶלpreposition, noun, common, masculine, plural, construct, suffix, pronominal, 2nd person, masculine, singular — “to tent”, the of-form, joined to the next wordH168a tent (as clearly conspicuous from a distance)covering, (dwelling) (place), home, tabernacle, tent.יִשְׂרָאֵ֔לyisraelIsraelיִשְׂרָאֵלnoun, proper name — “Israel”H3478Jisrael, a symbolical name of Jacob; also (typically) of his posterityIsrael.עַתָּ֕הatahthis timeעַתָּהadverb — “this time”H6258at this time, whether adverb, conjunction or expletivehenceforth, now, straightway, this time, whereas.רְאֵ֥הreehseeרָאָהverb, qal, imperative, 2nd person, masculine, singular — “see”, a commandH7200to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), m…בֵיתְךָ֖veytkhafamilyבַּיִתnoun, common, masculine, singular, construct, suffix, pronominal, 2nd person, masculine, singular — “family”, the of-form, joined to the next wordH1004a house (in the greatest variation of applications, especially family, etc.)court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web,…דָּוִ֑ידdavidDavidדָּוִדnoun, proper name — “David”H1732David, the youngest son of JesseDavid.וַיֵּ֥לֶךְvayelekhand carryיָלַךְconjunction, verb, qal, sequential imperfect, 3rd person, masculine, singular — “and carry”, the next action in the storyH3212to walk (literally or figuratively); causatively, to carry (in various senses)[idiom] again, away, bear, bring, carry (away), come (away), depart, flow, [phrase] follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, [phrase] pursue,…כָּלkalallכֹּלnoun, common, masculine, singular, construct — “all”, the of-form, joined to the next wordH3605properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).יִשְׂרָאֵ֖לyisraelIsraelיִשְׂרָאֵלnoun, proper name — “Israel”H3478Jisrael, a symbolical name of Jacob; also (typically) of his posterityIsrael.לְאֹהָלָֽיוleohalayvto tentאֹהֶלpreposition, noun, common, masculine, plural, construct, suffix, pronominal, 3rd person, masculine, singular — “to tent”, the of-form, joined to the next wordH168a tent (as clearly conspicuous from a distance)covering, (dwelling) (place), home, tabernacle, tent.

Jewish translation (JPS 1917)

And when all Israel saw that the king hearkened not unto them, the people answered the king, saying: 'What portion have we in David? neither have we inheritance in the son of Jesse; every man to your tents, O Israel; now see to thine own house, David.' So all Israel departed unto their tents.

Compare Public-Domain Translations

The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

And when all Israel saw that the king hearkened not unto them, the people answered the king, saying, What portion have we in David? neither have we inheritance in the son of Jesse: every man to your tents, O Israel: now see to thine own house, David. So all Israel departed unto their tents.

Young’s Literal Translation

And all Israel have seen that the king hath not hearkened to them, and the people send back [to] the king, saying, 'What portion have we in David? yea, there is no inheritance in a son of Jesse; each to thy tents, O Israel; now, see thy house — David,' and all Israel go to their tents.

World English Bible

When all Israel saw that the king didn’t listen to them, the people answered the king, saying, “What portion do we have in David? We don’t have an inheritance in the son of Jesse! Every man to your tents, Israel! Now see to your own house, David.” So all Israel departed to their tents.

Darby Translation

And all Israel saw that the king hearkened not to them; and the people answered the king saying, What portion have we in David? and [we have] no inheritance in the son of Jesse: every man to your tents, O Israel. Now see to thine own house, David! And all Israel went to their tents.

Douay-Rheims

And all the people upon the king’s speaking roughly, said thus unto him: We have no part in David, nor inheritance in the son of Isai. Return to thy dwellings, O Israel, and do thou, O David, feed thy own house. And Israel went away to their dwellings.

Jewish Publication Society (1917)

And when all Israel saw that the king hearkened not unto them, the people answered the king, saying: 'What portion have we in David? neither have we inheritance in the son of Jesse; every man to your tents, O Israel; now see to thine own house, David.' So all Israel departed unto their tents.

Brenton’s Septuagint (1851), English

for the king did not hearken to them. And the people answered the king, saying, What portion have we in David, or inheritance in the son of Jessæ? to thy tents, O Israel: now see to thine own house, David. So all Israel went to their tents.

Septuagint (Brenton’s Greek, 1851)

καὶ παντὸς Ἰσραὴλ, ὅτι οὐκ ἤκουσεν ὁ βασιλεὺς αὐτῶν· καὶ ἀπεκρίθη ὁ λαὸς πρὸς τὸν βασιλέα, λέγων, τίς ἡμῶν ἡ μερὶς ἐν Δαυὶδ καὶ κληρονομία ἐν υἱῷ Ἰεσσαί; εἰς τὰ σκηνώματά σου, Ἰσραήλ· νῦν βλέπε τὸν οἶκόν σου, Δαυίδ. καὶ ἐπορεύθη πᾶς Ἰσραὴλ εἰς τὰ σκηνώματα αὐτοῦ.

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The King James Version (1769) is in the public domain in the United States.