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King James Version

1 Samuel 25:34

In 1 Samuel 25 of 1 Samuel.

For in very deed, as the LORD God of Israel liveth, which hath kept me back from hurting thee, except thou hadst hasted and come to meet me, surely there had not been left unto Nabal by the morning light any that pisseth against the wall.

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Hebrew

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וְאוּלָ֗םveulamand howbeitאוּלָםconjunction, adverb — “and howbeit”H199however or on the contraryas for, but, howbeit, in very deed, surely, truly, wherefore.חַיchaylifeחַיadjective, adjective, masculine, singular, absolute — “life”, the ordinary formH2416alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively[phrase] age, alive, appetite, (wild) beast, company, congregation, life(-time), live(-ly), living (creature, thing), maintenance, [phrase] merry, multitude, [phrase] (be) old, quick, raw, running, springing, troop.יְהוָה֙yehvahJehovahיְהֹוָהnoun, proper name — “Jehovah”H3068Jehovah, Jewish national name of GodJehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה).אֱלֹהֵ֣יeloheGodאֱלֹהִיםnoun, common, masculine, plural, construct — “God”, the of-form, joined to the next wordH430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlativeangels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.יִשְׂרָאֵ֔לyisraelIsraelיִשְׂרָאֵלnoun, proper name — “Israel”H3478Jisrael, a symbolical name of Jacob; also (typically) of his posterityIsrael.אֲשֶׁ֣רasherbecauseאֲשֶׁרparticle, relative — “because”H834who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.[idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever,…מְנָעַ֔נִיmenaanidenyמָנַעverb, qal, perfect, 3rd person, masculine, singular, suffix, pronominal, 1st person, common, singular — “deny”, a completed actionH4513to debar (negatively or positively) from benefit or injurydeny, keep (back), refrain, restrain, withhold.מֵהָרַ֖עmeharafrom be worseרָעַעpreposition, verb, hiphil, infinitive construct — “from be worse”, the to-form of the verbH7489properly, to spoil (literally, by breaking to pieces); figuratively, to make (or be) good fornothing, i.e. bad (physically, socially or morally)afflict, associate selves (by mistake for H7462 (רָעָה)), break (down, in pieces), [phrase] displease, (be, bring, do) evil (doer, entreat, man), show self friendly (by mistake for H7462 (רָעָה)), do harm, (do) hurt, (behave self, deal) il…אֹתָ֑ךְotakheobject markerאֵתparticle, direct object marker, suffix, pronominal, 2nd person, feminine, singular — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).כִּ֣יkiassuredכִּיconjunction — “assured”H3588(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexedand, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + til…לוּלֵ֣יluleifלוּלֵאconjunction — “if”H3884if notexcept, had not, if (...not), unless, were it not that.מִהַ֗רְתְּmihartebe carried headlongמָהַרverb, piel, perfect, 2nd person, feminine, singular — “be carried headlong”, a completed actionH4116properly, to be liquid or flow easily, i.e. (by implication); to hurry (in a good or a bad sense); often used (with another verb) adverbially, promptlybe carried headlong, fearful, (cause to make, in, make) haste(-n, -ily), (be) hasty, (fetch, make ready) [idiom] quickly, rash, [idiom] shortly, (be so) [idiom] soon, make speed, [idiom] speedily, [idiom] straightway, [idiom] suddenly, swi…ותבאתיvtvtyand to comeבּוֹאconjunction, verb, qal, sequential imperfect, 2nd person, feminine, singular — “and to come”, the next action in the storyH935to go or come (in a wide variety of applications)abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat,…וַתָּבֹאת֙vatavotand to comeבּוֹאconjunction, verb, qal, sequential imperfect, 2nd person, feminine, singular — “and to come”, the next action in the storyH935to go or come (in a wide variety of applications)abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat,…לִקְרָאתִ֔יliqratito befallקָרָאpreposition, verb, qal, infinitive construct, suffix, pronominal, 1st person, common, singular — “to befall”, the to-form of the verbH7122to encounter, whether accidentally or in a hostile mannerbefall, (by) chance, (cause to) come (upon), fall out, happen, meet.כִּ֣יkiassuredכִּיconjunction — “assured”H3588(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexedand, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + til…אִםimoh thatאִםconjunction — “oh that”H518used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not(and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), t…נוֹתַ֧רnotarexcelיָתַרverb, niphal, perfect, 3rd person, masculine, singular — “excel”, a completed actionH3498to jut over or exceed; by implication, to excel; (intransitively) to remain or be left; causatively, to leave, cause to abound, preserveexcel, leave (a remnant), left behind, too much, make plenteous, preserve, (be, let) remain(-der, -ing, -nant), reserve, residue, rest.לְנָבָ֛לlenavalto Nabalנָבָלpreposition, noun, proper name — “to Nabal”H5037Nabal, an IsraeliteNabal.עַדadevenעַדpreposition — “even”H5704as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet.א֥וֹרorbrightאוֹרnoun, common, both genders, singular, construct — “bright”, the of-form, joined to the next wordH216illumination or (concrete) luminary (in every sense, including lightning, happiness, etc.)bright, clear, [phrase] day, light (-ning), morning, sun.הַבֹּ֖קֶרhaboqerthe dayבֹּקֶרdefinite article, noun, common, masculine, singular, absolute — “the day”, the ordinary formH1242properly, dawn (as the break of day); generally, morning([phrase]) day, early, morning, morrow.מַשְׁתִּ֥יןmashtinpissשָׁתַןverb, hiphil, participle, absolute — “piss”, a verb used as a describing wordH8366(causatively) to make water, i.e. urinatepiss.בְּקִֽירbeqirin wallקִירpreposition, noun, common, masculine, singular, absolute — “in wall”, the ordinary formH7023a wall (as built in a trench)[phrase] mason, side, town, [idiom] very, wall.

Jewish translation (JPS 1917)

For in very deed, as the LORD, the God of Israel, liveth, who hath withholden me from hurting thee, except thou hadst made haste and come to meet me, surely there had not been left unto Nabal by the morning light so much as one male.'

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The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

For in very deed, as Jehovah, the God of Israel, liveth, who hath withholden me from hurting thee, except thou hadst hasted and come to meet me, surely there had not been left unto Nabal by the morning light so much as one man-child.

Young’s Literal Translation

And yet, Jehovah liveth, God of Israel, who hath kept me back from doing evil with thee, for unless thou hadst hasted, and dost come to meet me, surely there had not been left to Nabal till the light of the morning, of those sitting on the wall.'

World English Bible

For indeed, as Yahweh the God of Israel lives, who has withheld me from harming you, unless you had hurried and come to meet me, surely there wouldn’t have been left to Nabal by the morning light so much as one who urinates on a wall.”

Darby Translation

But indeed, as Jehovah the God of Israel liveth, who has restrained me from hurting thee, except thou hadst hasted and come to meet me, there had not been left to Nabal by the morning light any male.

Douay-Rheims

Otherwise as the Lord liveth the God of Israel, who hath withholden me from doing thee any evil: if thou hadst not quickly come to meet me, there had not been left to Nabal by the morning light any that pisseth against the wall.

Jewish Publication Society (1917)

For in very deed, as the LORD, the God of Israel, liveth, who hath withholden me from hurting thee, except thou hadst made haste and come to meet me, surely there had not been left unto Nabal by the morning light so much as one male.'

Brenton’s Septuagint (1851), English

But surely as the Lord God of Israel lives, who hindered me this day from doing thee harm, if thou hadst not hasted and come to meet me, then I said, There shall surely not be left to Nabal till the morning one male.

Septuagint (Brenton’s Greek, 1851)

Πλὴν ὅτι ζῇ Κύριος ὁ Θεὸς Ἰσραὴλ, ὃς ἀπεκώλυσέ σε σήμερον τοῦ κακοποιῆσαί σε, ὅτι εἰ μὴ ἔσπευσας καὶ παρεγένου εἰς ἀπάντησίν μοι, τότε εἶπα, εἰ ὑπολειφθήσεται τῷ Νάβαλ ἕως φωτὸς τοῦ πρωῒ οὐρῶν πρὸς τοῖχον.

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Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.