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King James Version

1 Samuel 23:9

In 1 Samuel 23 of 1 Samuel.

And David knew that Saul secretly practised mischief against him; and he said to Abiathar the priest, Bring hither the ephod.

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Hebrew

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וַיֵּ֣דַעvayedaand knowיָדַעconjunction, verb, qal, sequential imperfect, 3rd person, masculine, singular — “and know”, the next action in the storyH3045to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with…דָּוִ֔דdavidDavidדָּוִדnoun, proper name — “David”H1732David, the youngest son of JesseDavid.כִּ֣יkiassuredכִּיconjunction — “assured”H3588(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexedand, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + til…עָלָ֔יוalayvaboveעַלpreposition, suffix, pronominal, 3rd person, masculine, singular — “above”H5921above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applicationsabove, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of,…שָׁא֖וּלshaulShaulשָׁאוּלnoun, proper name — “Shaul”H7586Shaul, the name of an Edomite and two IsraelitesSaul, Shaul.מַחֲרִ֣ישׁmacharishbe deafחָרַשׁverb, hiphil, participle, absolute — “be deaf”, a verb used as a describing wordH2790to scratch, i.e. (by implication) to engrave, plough; hence (from the use of tools) to fabricate (of any material); figuratively, to devise (in a bad sense); hence (from the idea of secrecy) to be silent, to let alone; hence (by implication) to be deaf (as an accompaniment of dumbness)[idiom] altogether, cease, conceal, be deaf, devise, ear, graven, imagine, leave off speaking, hold peace, plow(-er, man), be quiet, rest, practise secretly, keep silence, be silent, speak not a word, be still, hold tongue, worker.הָרָעָ֑הharaahthe badרַעdefinite article, noun, common, feminine, singular, absolute — “the bad”, the ordinary formH7451bad or (as noun) evil (natural or moral)adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery…וַיֹּ֨אמֶר֙vayomerand sayאָמַרconjunction, verb, qal, sequential imperfect, 3rd person, masculine, singular — “and say”, the next action in the storyH559to say (used with great latitude)answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [id…אֶלelamongאֵלpreposition — “among”H413near, with or among; often in general, toabout, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).אֶבְיָתָ֣רevyatarAbiatharאֶבְיָתָרnoun, proper name — “Abiathar”H54Ebjathar, an IsraeliteAbiathar.הַכֹּהֵ֔ןhakohenthe priestכֹּהֵןdefinite article, noun, common, masculine, singular, absolute — “the priest”, the ordinary formH3548literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)chief ruler, [idiom] own, priest, prince, principal officer.הַגִּ֖ישָׁהhagishahbringנָגַשׁverb, hiphil, imperative, 2nd person, masculine, singular, paragogic he — “bring”, a commandH5066to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; religious to worship; causatively, to present; figuratively, to adduce an argument; by reversal, to stand back(make to) approach (nigh), bring (forth, hither, near), (cause to) come (hither, near, nigh), give place, go hard (up), (be, draw, go) near (nigh), offer, overtake, present, put, stand.הָאֵפֽוֹדhaefodthe ephodאֵפוֹדdefinite article, noun, common, masculine, singular, absolute — “the ephod”, the ordinary formH646a girdle; specifically the ephod or highpriest's shoulder-piece; also generally, an imageephod.

Jewish translation (JPS 1917)

And David knew that Saul devised mischief against him; and he said to Abiathar the priest: 'Bring hither the ephod.'

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The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

And David knew that Saul was devising mischief against him; and he said to Abiathar the priest, Bring hither the ephod.

Young’s Literal Translation

And David knoweth that against him Saul is devising the evil, and saith unto Abiathar the priest, 'Bring nigh the ephod.'

World English Bible

David knew that Saul was devising mischief against him. He said to Abiathar the priest, “Bring the ephod here.”

Darby Translation

And when David knew that Saul devised mischief against him, he said to Abiathar the priest, Bring the ephod.

Douay-Rheims

Now when David understood, that Saul secretly prepared evil against him, he said to Abiathar the priest: Bring hither the ephod.

Jewish Publication Society (1917)

And David knew that Saul devised mischief against him; and he said to Abiathar the priest: 'Bring hither the ephod.'

Brenton’s Septuagint (1851), English

And David knew that Saul spoke openly of mischief against him: and David said to Abiathar the priest, Bring the ephod of the Lord.

Septuagint (Brenton’s Greek, 1851)

Καὶ ἔγνω Δαυὶδ, ὅτι οὐ παρασιωπᾷ Σαοὺλ περὶ αὐτοῦ τὴν κακίαν· καὶ εἶπε Δαυὶδ πρὸς Ἀβιάθαρ τὸν ἱερέα, προσάγαγε τὸ ἐφοὺδ Κυρίου.

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Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.