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King James Version

1 Samuel 19:5

In 1 Samuel 19 of 1 Samuel.

For he did put his life in his hand, and slew the Philistine, and the LORD wrought a great salvation for all Israel: thou sawest it, and didst rejoice: wherefore then wilt thou sin against innocent blood, to slay David without a cause?

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Hebrew

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וַיָּשֶׂם֩vayasemand putשׂוּםconjunction, verb, qal, sequential imperfect, 3rd person, masculine, singular — “and put”, the next action in the storyH7760to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)[idiom] any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, [phrase] disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, [phrase]…אֶתetobject markerאֵתparticle, direct object marker — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).נַפְשׁ֨וֹnafshvocreatureנֶפֶשׁnoun, common, both genders, singular, construct, suffix, pronominal, 3rd person, masculine, singular — “creature”, the of-form, joined to the next wordH5315properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)any, appetite, beast, body, breath, creature, [idiom] dead(-ly), desire, [idiom] (dis-) contented, [idiom] fish, ghost, [phrase] greedy, he, heart(-y), (hath, [idiom] jeopardy of) life ([idiom] in jeopardy), lust, man, me, mind, mortally,…בְכַפּ֜וֹvekhapvoin hand , -dle,כַּףpreposition, noun, common, feminine, singular, construct, suffix, pronominal, 3rd person, masculine, singular — “in hand , -dle,”, the of-form, joined to the next wordH3709the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm-tree); figuratively, powerbranch, [phrase] foot, hand((-ful), -dle, (-led)), hollow, middle, palm, paw, power, sole, spoon.וַיַּ֣ךְvayakhand strikeנָכָהconjunction, verb, hiphil, sequential imperfect, 3rd person, masculine, singular — “and strike”, the next action in the storyH5221to strike (lightly or severely, literally or figuratively)beat, cast forth, clap, give (wounds), [idiom] go forward, [idiom] indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, [idiom] surely, wound.אֶתetobject markerאֵתparticle, direct object marker — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).הַפְּלִשְׁתִּ֗יhaplishtithe Philistineפְּלִשְׁתִּיdefinite article, noun, gentilic, masculine, singular, absolute — “the Philistine”, the ordinary formH6430a Pelishtite or inhabitant of PeleshethPhilistine.וַיַּ֨עַשׂvayaasand doעָשָׂהconjunction, verb, qal, sequential imperfect, 3rd person, masculine, singular — “and do”, the next action in the storyH6213to do or make, in the broadest sense and widest applicationaccomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, f…יְהוָ֜הyehvahJehovahיְהֹוָהnoun, proper name — “Jehovah”H3068Jehovah, Jewish national name of GodJehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה).תְּשׁוּעָ֤הteshuahdeliveranceתְּשׁוּעָהnoun, common, feminine, singular, absolute — “deliverance”, the ordinary formH8668rescue (literal or figurative, persons, national or spiritual)deliverance, help, safety, salvation, victory.גְדוֹלָה֙gedolahgreatגָּדוֹלadjective, adjective, feminine, singular, absolute — “great”, the ordinary formH1419great (in any sense); hence, older; also insolent[phrase] aloud, elder(-est), [phrase] exceeding(-ly), [phrase] far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, [idiom] sore, ([idiom]) very.לְכָלlekhalto allכֹּלpreposition, noun, common, masculine, singular, construct — “to all”, the of-form, joined to the next wordH3605properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).יִשְׂרָאֵ֔לyisraelIsraelיִשְׂרָאֵלnoun, proper name — “Israel”H3478Jisrael, a symbolical name of Jacob; also (typically) of his posterityIsrael.רָאִ֖יתָraitaseeרָאָהverb, qal, perfect, 2nd person, masculine, singular — “see”, a completed actionH7200to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), m…וַתִּשְׂמָ֑חvatismachand be gladשָׂמַחconjunction, verb, qal, sequential imperfect, 2nd person, masculine, singular — “and be glad”, the next action in the storyH8055probably to brighten up, i.e. (figuratively) be (causatively, make) blithe or gleesomecheer up, be (make) glad, (have, make) joy(-ful), be (make) merry, (cause to, make to) rejoice, [idiom] very.וְלָ֤מָּהvelamahand to howמָהconjunction, preposition, particle, interrogative — “and to how”H4100properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senseshow (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why.תֶֽחֱטָא֙techetaby faultחָטָאverb, qal, imperfect, 2nd person, masculine, singular — “by fault”, an unfinished actionH2398properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemnbear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass.בְּדָ֣םbedamin blood , innocentדָּםpreposition, noun, common, masculine, singular, absolute — “in blood , innocent”, the ordinary formH1818blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood)blood(-y, -guiltiness, (-thirsty), [phrase] innocent.נָקִ֔יnaqiinnocentנָקִיadjective, adjective, masculine, singular, absolute — “innocent”, the ordinary formH5355innocentblameless, clean, clear, exempted, free, guiltless, innocent, quit.לְהָמִ֥יתlehamitto dieמוּתpreposition, verb, hiphil, infinitive construct — “to die”, the to-form of the verbH4191to die (literally or figuratively); causatively, to kill[idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), [idiom] must needs, slay, [idiom] surely, [idiom] very suddenly, [idiom] in (no) w…אֶתetobject markerאֵתparticle, direct object marker — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).דָּוִ֖דdavidDavidדָּוִדnoun, proper name — “David”H1732David, the youngest son of JesseDavid.חִנָּֽםchinamwithout a causeחִנָּםadverb — “without a cause”H2600gratis, i.e. devoid of cost, reason or advantagewithout a cause (cost, wages), causeless, to cost nothing, free(-ly), innocent, for nothing (nought, in vain.

Jewish translation (JPS 1917)

for he put his life in his hand, and smote the Philistine, and the LORD wrought a great victory for all Israel; thou sawest it, and didst rejoice; wherefore then wilt thou sin against innocent blood, to slay David without a cause?'

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The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

for he put his life in his hand, and smote the Philistine, and Jehovah wrought a great victory for all Israel: thou sawest it, and didst rejoice; wherefore then wilt thou sin against innocent blood, to slay David without a cause?

Young’s Literal Translation

yea, he putteth his life in his hand, and smiteth the Philistine, and Jehovah worketh a great salvation for all Israel; thou hast seen, and dost rejoice, and why dost thou sin against innocent blood, to put David to death for nought?'

World English Bible

for he put his life in his hand and struck the Philistine, and Yahweh worked a great victory for all Israel. You saw it and rejoiced. Why then will you sin against innocent blood, to kill David without a cause?”

Darby Translation

for he put his life in hand, and smote the Philistine, and Jehovah wrought a great salvation for all Israel: thou didst see [it], and didst rejoice; why then wilt thou sin against innocent blood, in slaying David without cause?

Douay-Rheims

And he put his life in his hand, and slew the Philistine, and the Lord wrought great salvation for all Israel. Thou sawest it and didst rejoice. Why therefore wilt thou sin against innocent blood by killing David, who is without fault?

Jewish Publication Society (1917)

for he put his life in his hand, and smote the Philistine, and the LORD wrought a great victory for all Israel; thou sawest it, and didst rejoice; wherefore then wilt thou sin against innocent blood, to slay David without a cause?'

Brenton’s Septuagint (1851), English

And he put his life in his hand, and smote the Philistine, and the Lord wrought a great deliverance; and all Israel saw, and rejoiced: why then dost thou sin against innocent blood, to slay David without a cause?

Septuagint (Brenton’s Greek, 1851)

Καὶ ἔθετο τὴν ψυχὴν αὐτοῦ ἐν τῇ χειρὶ αὐτοῦ, καὶ ἐπάταξε τὸν ἀλλόφυλον, καὶ ἐποίησε Κύριος σωτηρίαν μεγάλην, καὶ πᾶς Ἰσραὴλ εἶδον, καὶ ἐχάρησαν· καὶ ἱνατί ἁμαρτάνεις εἰς αἷμα ἀθῶον θανατῶσαι τὸν Δαυὶδ δωρεάν;

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Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.