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King James Version

1 Samuel 14:3

In 1 Samuel 14 of 1 Samuel.

And Ahiah, the son of Ahitub, Ichabod’s brother, the son of Phinehas, the son of Eli, the LORD’s priest in Shiloh, wearing an ephod. And the people knew not that Jonathan was gone.

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Hebrew

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וַאֲחִיָּ֣הvaachiyahand Ahiahאֲחִיָּהconjunction, noun, proper name — “and Ahiah”H281Achijah, the name of nine IsraelitesAhiah, Ahijah.בֶןvensonבֵּןnoun, common, masculine, singular, construct — “son”, the of-form, joined to the next wordH1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)[phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, […אֲחִט֡וּבachituvAhitubאֲחִיטוּבnoun, proper name — “Ahitub”H285Achitub, the name of several priestsAhitub.אֲחִ֡יachibrother ; kindredאָחnoun, common, masculine, singular, construct — “brother ; kindred”, the of-form, joined to the next wordH251a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like father))another, brother(-ly); kindred, like, other. Compare also the proper names beginning with 'Ah-' or 'Ahi-'.אִיכָב֣וֹדikhavodI-chabodאִי־כָבוֹדnoun, proper name — “I-chabod”H350Ikabod, a son of PhineasI-chabod.בֶּןbensonבֵּןnoun, common, masculine, singular, construct — “son”, the of-form, joined to the next wordH1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)[phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, […פִּינְחָ֨סpinechasPhinehasפִּינְחָסnoun, proper name — “Phinehas”H6372Pinechas, the name of three IsraelitesPhinehas.בֶּןbensonבֵּןnoun, common, masculine, singular, construct — “son”, the of-form, joined to the next wordH1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)[phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, […עֵלִ֜יeliEliעֵלִיnoun, proper name — “Eli”H5941Eli, an Israelite highpriestEli.כֹּהֵ֧ןkohenpriestכֹּהֵןnoun, common, masculine, singular, construct — “priest”, the of-form, joined to the next wordH3548literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)chief ruler, [idiom] own, priest, prince, principal officer.יְהוָ֛הyehvahJehovahיְהֹוָהnoun, proper name — “Jehovah”H3068Jehovah, Jewish national name of GodJehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה).בְּשִׁל֖וֹbeshilvoin Shilohשִׁילֹהpreposition, noun, proper name — “in Shiloh”H7887Shiloh, a place in PalestineShiloh.נֹשֵׂ֣אnoselift upנָשָׂאverb, qal, participle, absolute — “lift up”, a verb used as a describing wordH5375to lift, in a great variety of applications, literal and figurative, absolute and relativeaccept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable…אֵפ֑וֹדefodephodאֵפוֹדnoun, common, masculine, singular, absolute — “ephod”, the ordinary formH646a girdle; specifically the ephod or highpriest's shoulder-piece; also generally, an imageephod.וְהָעָם֙vehaamand the peopleעַםconjunction, definite article, noun, common, masculine, singular, absolute — “and the people”, the ordinary formH5971a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flockfolk, men, nation, people.לֹ֣אlono , -r,לֹאparticle, negative — “no , -r,”H3808not (the simple or abs. negation); by implication, no; often used with other particles[idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as trul…יָדַ֔עyadaknowיָדַעverb, qal, perfect, 3rd person, masculine, singular — “know”, a completed actionH3045to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with…כִּ֥יkiassuredכִּיconjunction — “assured”H3588(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexedand, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + til…הָלַ֖ךְhalakhwalkהָלַךְverb, qal, perfect, 3rd person, masculine, singular — “walk”, a completed actionH1980to walk (in a great variety of applications, literally and figuratively)(all) along, apace, behave (self), come, (on) continually, be conversant, depart, [phrase] be eased, enter, exercise (self), [phrase] follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), [phrase] gre…יוֹנָתָֽןyonatanJonathanיוֹנָתָןnoun, proper name — “Jonathan”H3129Jonathan, the name of ten IsraelitesJonathan.

Jewish translation (JPS 1917)

and Ahijah, the son of Ahitub, Ichabod's brother, the son of Phinehas, the son of Eli, the priest of the LORD in Shiloh, wearing an ephod. And the people knew not that Jonathan was gone.

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The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

and Ahijah, the son of Ahitub, Ichabod’s brother, the son of Phinehas, the son of Eli, the priest of Jehovah in Shiloh, wearing an ephod. And the people knew not that Jonathan was gone.

Young’s Literal Translation

and Ahiah, son of Ahitub, brother of I-Chabod, son of Phinehas son of Eli priest of Jehovah in Shiloh, bearing an ephod; and the people knew not that Jonathan hath gone.

World English Bible

including Ahijah the son of Ahitub, Ichabod’s brother, the son of Phinehas, the son of Eli the priest of Yahweh in Shiloh, wearing an ephod. The people didn’t know that Jonathan was gone.

Darby Translation

(And Ahijah the son of Ahitub, Ichabod's brother, the son of Phinehas, the son of Eli, Jehovah's priest in Shiloh, wore the ephod.) And the people did not know that Jonathan was gone.

Douay-Rheims

And Achias the son of Achitob brother to Ichabod the son of Phinees, the son of Heli the priest of the Lord in Silo, wore the ephod. And the people knew not whither Jonathan was gone.

Jewish Publication Society (1917)

and Ahijah, the son of Ahitub, Ichabod's brother, the son of Phinehas, the son of Eli, the priest of the LORD in Shiloh, wearing an ephod. And the people knew not that Jonathan was gone.

Brenton’s Septuagint (1851), English

And Achia son of Achitob, the brother of Jochabed the son of Phinees, the son of Heli, was the priest of God in Selom wearing an ephod: and the people knew not that Jonathan was gone.

Septuagint (Brenton’s Greek, 1851)

Καὶ ʼΑχιὰ υἱὸς ʼΑχιτὼβ ἀδελφοῦ Ἰωχαβὴλ υἱοῦ Φινεὲς υἱοῦ Ἡλὶ ἱερεὺς τοῦ Θεοῦ ἐν Σηλὼμ αἴρων ἐφούδ· καὶ ὁ λαὸς οὐκ ᾔδει ὅτι πεπόρευται Ἰωνάθαν.

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Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.