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King James Version

1 Samuel 11:3

In 1 Samuel 11 of 1 Samuel.

And the elders of Jabesh said unto him, Give us seven days’ respite, that we may send messengers unto all the coasts of Israel: and then, if there be no man to save us, we will come out to thee.

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וַיֹּאמְר֨וּvayomrvand sayאָמַרconjunction, verb, qal, sequential imperfect, 3rd person, masculine, plural — “and say”, the next action in the storyH559to say (used with great latitude)answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [id…אֵלָ֜יוelayvamongאֵלpreposition, suffix, pronominal, 3rd person, masculine, singular — “among”H413near, with or among; often in general, toabout, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).זִקְנֵ֣יziqneoldזָקֵןadjective, adjective, masculine, plural, construct — “old”, the of-form, joined to the next wordH2205oldaged, ancient (man), elder(-est), old (man, men and...women), senator.יָבֵ֗ישׁyaveyshJobeshיָבֵשׁnoun, proper name — “Jobesh”H3003Jobesh, the name of an Israelite and of a place in PalestineJobesh (-Gilead).הֶ֤רֶףherefabateרָפָהverb, hiphil, imperative, 2nd person, masculine, singular — “abate”, a commandH7503to slacken (in many applications, literal or figurative)abate, cease, consume, draw (toward evening), fail, (be) faint, be (wax) feeble, forsake, idle, leave, let alone (go, down), (be) slack, stay, be still, be slothful, (be) weak(-en). See H7495 (רָפָא).לָ֨נוּ֙lanvtoלָ֨נוּ֙preposition, suffix, pronominal, 1st person, common, plural — “to”toשִׁבְעַ֣תshivatsevenשֶׁבַעadjective, cardinal, masculine, singular, construct — “seven”, the of-form, joined to the next wordH7651seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number([phrase] by) seven(-fold),-s, (-teen, -teenth), -th, times). Compare H7658 (שִׁבְעָנָה).יָמִ֔יםyamimas long asיוֹםnoun, common, masculine, plural, absolute — “as long as”, the ordinary formH3117a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) lon…וְנִשְׁלְחָה֙venishlechahand sendשָׁלַחconjunction, verb, qal, cohortative, 1st person, common, plural — “and send”, a determination or requestH7971to send away, for, or out (in a great variety of applications)[idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idiom] earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, ou…מַלְאָכִ֔יםmalakhimangelמֲלְאָךְnoun, common, masculine, plural, absolute — “angel”, the ordinary formH4397a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)ambassador, angel, king, messenger.בְּכֹ֖לbekholin allכֹּלpreposition, noun, common, masculine, singular, construct — “in all”, the of-form, joined to the next wordH3605properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).גְּב֣וּלgevulborderגְּבוּלnoun, common, masculine, singular, construct — “border”, the of-form, joined to the next wordH1366properly, a cord (as twisted), i.e. (by implication) a boundary; by extension the territory inclosedborder, bound, coast, [idiom] great, landmark, limit, quarter, space.יִשְׂרָאֵ֑לyisraelIsraelיִשְׂרָאֵלnoun, proper name — “Israel”H3478Jisrael, a symbolical name of Jacob; also (typically) of his posterityIsrael.וְאִםveimand oh thatאִםconjunction, conjunction — “and oh that”H518used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not(and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), t…אֵ֥יןeynelseאַיִןparticle, negative — “else”H369a non-entity; generally used as a negative particleelse, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370 (אַיִן).מוֹשִׁ֛יעַmoshiabe safeיָשַׁעverb, hiphil, participle, absolute — “be safe”, a verb used as a describing wordH3467properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor[idiom] at all, avenging, defend, deliver(-er), help, preserve, rescue, be safe, bring (having) salvation, save(-iour), get victory.אֹתָ֖נוּotanvobject markerאֵתparticle, direct object marker, suffix, pronominal, 1st person, common, plural — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).וְיָצָ֥אנוּveyatsanvand bring forthיָצָאconjunction, verb, qal, sequential perfect, 1st person, common, plural — “and bring forth”, a completed action in a sequenceH3318to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.[idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail…אֵלֶֽיךָeleykhaamongאֵלpreposition, suffix, pronominal, 2nd person, masculine, singular — “among”H413near, with or among; often in general, toabout, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).

Jewish translation (JPS 1917)

And the elders of Jabesh said unto him: 'Give us seven days' respite, that we may send messengers unto all the borders of Israel; and then, if there be none to deliver us, we will come out to thee.'

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American Standard Version (1901)

And the elders of Jabesh said unto him, Give us seven days’ respite, that we may send messengers unto all the borders of Israel; and then, if there be none to save us, we will come out to thee.

Young’s Literal Translation

And the elders of Jabesh say to him, 'Let us alone seven days, and we send messengers into all the border of Israel: and if there is none saving us — then we have come out unto thee.'

World English Bible

The elders of Jabesh said to him, “Give us seven days, that we may send messengers to all the borders of Israel; and then, if there is no one to save us, we will come out to you.”

Darby Translation

And the elders of Jabesh said to him, Allow us seven days, and we will send messengers into all the districts of Israel; and if there be no man to deliver us, we will come out to thee.

Douay-Rheims

And the ancients of Jabes said to him: Allow us seven days, that we may send messengers to all the coasts of Israel: and if there be no one to defend us, we will come out to thee.

Jewish Publication Society (1917)

And the elders of Jabesh said unto him: 'Give us seven days' respite, that we may send messengers unto all the borders of Israel; and then, if there be none to deliver us, we will come out to thee.'

Brenton’s Septuagint (1851), English

And the men of Jabis say to him, Allow us seven days, and we will send messengers into all the coasts of Israel: if there should be no one to deliver us, we will come out to you.

Septuagint (Brenton’s Greek, 1851)

Καὶ λέγουσιν αὐτῷ οἱ ἄνδρες Ἰαβίς, ἄνες ἡμῖν ἑπτὰ ἡμέρας καὶ ἀποστελοῦμεν ἀγγέλους εἰς πᾶν ὅριον Ἰσραήλ· ἐὰν μὴ ᾖ ὁ σώζων ἡμᾶς, ἐξελευσόμεθα πρὸς ὑμᾶς.

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Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.