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King James Version

1 Samuel 10:19

In 1 Samuel 10 of 1 Samuel.

And ye have this day rejected your God, who himself saved you out of all your adversities and your tribulations; and ye have said unto him, Nay, but set a king over us. Now therefore present yourselves before the LORD by your tribes, and by your thousands.

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Hebrew

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וְאַתֶּ֨םveatemand theeאַתָּהconjunction, pronoun, personal, 2nd person, masculine, plural — “and thee”H859thou and thee, or (plural) ye and youthee, thou, ye, you.הַיּ֜וֹםhayomthe as long asיוֹםdefinite article, noun, common, masculine, singular, absolute — “the as long as”, the ordinary formH3117a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) lon…מְאַסְתֶּ֣םmeastemabhorמָאַסverb, qal, perfect, 2nd person, masculine, plural — “abhor”, a completed actionH3988to spurn; also (intransitively) to disappearabhor, cast away (off), contemn, despise, disdain, (become) loathe(some), melt away, refuse, reject, reprobate, [idiom] utterly, vile person.אֶתetobject markerאֵתparticle, direct object marker — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).אֱלֹהֵיכֶ֗םeloheykhemGodאֱלֹהִיםnoun, common, masculine, plural, construct, suffix, pronominal, 2nd person, masculine, plural — “God”, the of-form, joined to the next wordH430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlativeangels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.אֲשֶׁרasherbecauseאֲשֶׁרparticle, relative — “because”H834who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.[idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever,…ה֣וּאhuas for herהוּאpronoun, personal, 3rd person, masculine, singular — “as for her”H1931he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or arehe, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.מוֹשִׁ֣יעַmoshiabe safeיָשַׁעverb, hiphil, participle, absolute — “be safe”, a verb used as a describing wordH3467properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor[idiom] at all, avenging, defend, deliver(-er), help, preserve, rescue, be safe, bring (having) salvation, save(-iour), get victory.לָכֶם֮lakhemtoלָכֶם֮preposition, suffix, pronominal, 2nd person, masculine, plural — “to”toמִכָּלmikalfrom allכֹּלpreposition, noun, common, masculine, singular, construct — “from all”, the of-form, joined to the next wordH3605properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).רָעוֹתֵיכֶ֣םraoteykhembadרַעnoun, common, feminine, plural, construct, suffix, pronominal, 2nd person, masculine, plural — “bad”, the of-form, joined to the next wordH7451bad or (as noun) evil (natural or moral)adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery…וְצָרֹֽתֵיכֶם֒vetsaroteykhemand troubleצָרָהconjunction, noun, common, feminine, plural, construct, suffix, pronominal, 2nd person, masculine, plural — “and trouble”, the of-form, joined to the next wordH6869tightness (i.e. figuratively, trouble); transitively, a female rival:adversary, adversity, affliction, anguish, distress, tribulation, trouble.וַתֹּ֣אמְרוּvatomrvand sayאָמַרconjunction, verb, qal, sequential imperfect, 2nd person, masculine, plural — “and say”, the next action in the storyH559to say (used with great latitude)answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [id…ל֔וֹlvotoל֔וֹpreposition, suffix, pronominal, 3rd person, masculine, singular — “to”toכִּיkiassuredכִּיconjunction — “assured”H3588(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexedand, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + til…מֶ֖לֶךְmelekhkingמֶלֶךְnoun, common, masculine, singular, absolute — “king”, the ordinary formH4428a kingking, royal.תָּשִׂ֣יםtasimputשׂוּםverb, qal, imperfect, 2nd person, masculine, singular — “put”, an unfinished actionH7760to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)[idiom] any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, [phrase] disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, [phrase]…עָלֵ֑ינוּaleynvaboveעַלpreposition, suffix, pronominal, 1st person, common, plural — “above”H5921above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applicationsabove, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of,…וְעַתָּ֗הveatahand this timeעַתָּהconjunction, adverb — “and this time”H6258at this time, whether adverb, conjunction or expletivehenceforth, now, straightway, this time, whereas.הִֽתְיַצְּבוּ֙hityatsvvpresent selvesיָצַבverb, hithpael, imperative, 2nd person, masculine, plural — “present selves”, a commandH3320to place (any thing so as to stay); reflexively, to station, offer, continuepresent selves, remaining, resort, set (selves), (be able to, can, with-) stand (fast, forth, -ing, still, up).לִפְנֵ֣יlifneto a- foreפָּנִיםpreposition, noun, common, both genders, plural, construct — “to a- fore”, the of-form, joined to the next wordH6440the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)[phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-…יְהוָ֔הyehvahJehovahיְהֹוָהnoun, proper name — “Jehovah”H3068Jehovah, Jewish national name of GodJehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה).לְשִׁבְטֵיכֶ֖םleshivteykhemto dartשֵׁבֶטpreposition, noun, common, masculine, plural, construct, suffix, pronominal, 2nd person, masculine, plural — “to dart”, the of-form, joined to the next wordH7626a scion, i.e. (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a clan[idiom] correction, dart, rod, sceptre, staff, tribe.וּלְאַלְפֵיכֶֽםulealfeykhemand to thousandאֶלֶףconjunction, preposition, adjective, cardinal, both genders, plural, construct, suffix, pronominal, 2nd person, masculine, plural — “and to thousand”, the of-form, joined to the next wordH505hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousandthousand.

Jewish translation (JPS 1917)

But ye have this day rejected your God, who Himself saveth you out of all your calamities and your distresses; and ye have said unto Him: Nay, but set a king over us. Now therefore present yourselves before the LORD by your tribes, and by your thousands.'

Compare Public-Domain Translations

The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

but ye have this day rejected your God, who himself saveth you out of all your calamities and your distresses; and ye have said unto him, Nay , but set a king over us. Now therefore present yourselves before Jehovah by your tribes, and by your thousands.

Young’s Literal Translation

and ye to-day have rejected your God, who [is] Himself your saviour out of all your evils and your distresses, and ye say, 'Nay, but — a king thou dost set over us; and now, station yourselves before Jehovah, by your tribes, and by your thousands.'

World English Bible

But you have today rejected your God, who himself saves you out of all your calamities and your distresses; and you have said to him, ‘No! Set a king over us!’ Now therefore present yourselves before Yahweh by your tribes and by your thousands.”

Darby Translation

but ye have this day rejected your God, who himself saved you out of all your adversities and your troubles, and have said unto him, [Nay,] but a king shalt thou set over us. Now therefore present yourselves before Jehovah by your tribes, and by your thousands.

Douay-Rheims

But you this day have rejected your God, who only hath saved you out of all your evils and your tribulations: and you have said: Nay: but set a king over us. Now therefore stand before the Lord by your tribes, and by your families.

Jewish Publication Society (1917)

But ye have this day rejected your God, who Himself saveth you out of all your calamities and your distresses; and ye have said unto Him: Nay, but set a king over us. Now therefore present yourselves before the LORD by your tribes, and by your thousands.'

Brenton’s Septuagint (1851), English

And ye have this day rejected God, who is himself your Deliverer out of all your evils and afflictions; and ye said, Nay, but thou shalt set a king over us: and now stand before the Lord according to your tribes, and according to your families.

Septuagint (Brenton’s Greek, 1851)

Καὶ ὑμεῖς σήμερον ἐξουδενήκατε τὸν Θεόν, ὃς αὐτός ἐστιν ὑμῶν σωτὴρ ἐκ πάντων τῶν κακῶν ὑμῶν καὶ θλίψεων ὑμῶν· καὶ εἴπατε, οὐχί, ἀλλʼ ἢ ὅτι βασιλέα καταστήσεις ἐφʼ ἡμῶν· καὶ νῦν κατάστητε ἐνώπιον Κυρίου κατὰ τὰ σκῆπτρα ὑμῶν καὶ κατὰ τὰς φυλὰς ὑμῶν.

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Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.