King James Version

1 Kings 9:9

And they shall answer, Because they forsook the LORD their God, who brought forth their fathers out of the land of Egypt, and have taken hold upon other gods, and have worshipped them, and served them: therefore hath the LORD brought upon them all this evil.

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Hebrew

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וְאָמְר֗וּveamervand sayאָמַרconjunction, verb, qal, perfect, 3rd person, common, plural — “and say”, a completed actionH559to say (used with great latitude)answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [id…עַל֩alaboveעַלpreposition — “above”H5921above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applicationsabove, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of,…אֲשֶׁ֨רasherbecauseאֲשֶׁרparticle, relative — “because”H834who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.[idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever,…עָזְב֜וּazevvcommit selfעָזַבverb, qal, perfect, 3rd person, common, plural — “commit self”, a completed actionH5800to loosen, i.e. relinquish, permit, etc.commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, [idiom] surely.אֶתetobject markerאֵתparticle, direct object marker — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).יְהוָ֣הyehvahJehovahיְהֹוָהnoun, proper name — “Jehovah”H3068Jehovah, Jewish national name of GodJehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה).אֱלֹהֵיהֶ֗םeloheyhemGodאֱלֹהִיםnoun, common, masculine, plural, construct, suffix, pronominal, 3rd person, masculine, plural — “God”, the of-form, joined to the next wordH430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlativeangels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.אֲשֶׁ֨רasherbecauseאֲשֶׁרparticle, relative — “because”H834who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.[idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever,…הוֹצִ֣יאhotsibring forthיָצָאverb, hiphil, perfect, 3rd person, masculine, singular — “bring forth”, a completed actionH3318to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.[idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail…אֶתetobject markerאֵתparticle, direct object marker — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).אֲבֹתָם֮avotamfatherאָבnoun, common, masculine, plural, construct, suffix, pronominal, 3rd person, masculine, plural — “father”, the of-form, joined to the next wordH1father, in a literal and immediate, or figurative and remote applicationchief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'.מֵאֶ֣רֶץmeeretsfrom earthאֶרֶץpreposition, noun, common, both genders, singular, construct — “from earth”, the of-form, joined to the next wordH776the earth (at large, or partitively a land)[idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world.מִצְרַיִם֒mitsrayimEgyptמִצְרַיִםnoun, proper name — “Egypt”H4714Mitsrajim, i.e. Upper and Lower EgyptEgypt, Egyptians, Mizraim.וַֽיַּחֲזִ֨קוּ֙vayachaziqvand be constantחָזַקconjunction, verb, hiphil, sequential imperfect, 3rd person, masculine, plural — “and be constant”, the next action in the storyH2388to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restrain, conqueraid, amend, [idiom] calker, catch, cleave, confirm, be constant, constrain, continue, be of good (take) courage(-ous, -ly), encourage (self), be established, fasten, force, fortify, make hard, harden, help, (lay) hold (fast), lean, maintai…בֵּאלֹהִ֣יםbelohimin Godאֱלֹהִיםpreposition, noun, common, masculine, plural, absolute — “in God”, the ordinary formH430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlativeangels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.אֲחֵרִ֔יםacherimother manאַחֵרadjective, adjective, masculine, plural, absolute — “other man”, the ordinary formH312properly, hinder; generally, next, other, etc.(an-) other man, following, next, strange.וישתחוvyshtchvand crouchשָׁחָהconjunction, verb, hishtaphel, sequential imperfect, 3rd person, masculine, singular — “and crouch”, the next action in the storyH7812to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)bow (self) down, crouch, fall down (flat), humbly beseech, do (make) obeisance, do reverence, make to stoop, worship.וַיִּשְׁתַּחֲו֥וּvayishtachavvand crouchשָׁחָהconjunction, verb, hishtaphel, sequential imperfect, 3rd person, masculine, plural — “and crouch”, the next action in the storyH7812to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)bow (self) down, crouch, fall down (flat), humbly beseech, do (make) obeisance, do reverence, make to stoop, worship.לָהֶ֖םlahemtoלָהֶ֖םpreposition, suffix, pronominal, 3rd person, masculine, plural — “to”toוַיַּעַבְדֻ֑םvayaavdumand keep in bondageעָבַדconjunction, verb, qal, sequential imperfect, 3rd person, masculine, plural, suffix, pronominal, 3rd person, masculine, plural — “and keep in bondage”, the next action in the storyH5647to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.[idiom] be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, [phrase] husbandman, keep, labour(-ing man, bring to pass, (cause to, make to) serve(-ing, self), (be, become) servant(-s), do (use) service, till(-er)…עַלalaboveעַלpreposition — “above”H5921above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applicationsabove, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of,…כֵּ֗ןkenas... asכֵּןparticle, demonstrative — “as... as”H3651properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles)[phrase] after that (this, -ward, -wards), as... as, [phrase] (for-) asmuch as yet, [phrase] be (for which) cause, [phrase] following, howbeit, in (the) like (manner, -wise), [idiom] the more, right, (even) so, state, straightway, such (th…הֵבִ֤יאhevito comeבּוֹאverb, hiphil, perfect, 3rd person, masculine, singular — “to come”, a completed actionH935to go or come (in a wide variety of applications)abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat,…יְהוָה֙yehvahJehovahיְהֹוָהnoun, proper name — “Jehovah”H3068Jehovah, Jewish national name of GodJehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה).עֲלֵיהֶ֔םaleyhemaboveעַלpreposition, suffix, pronominal, 3rd person, masculine, plural — “above”H5921above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applicationsabove, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of,…אֵ֥תetobject markerאֵתparticle, direct object marker — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).כָּלkalallכֹּלnoun, common, masculine, singular, construct — “all”, the of-form, joined to the next wordH3605properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).הָרָעָ֖הharaahthe badרַעdefinite article, noun, common, feminine, singular, absolute — “the bad”, the ordinary formH7451bad or (as noun) evil (natural or moral)adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery…הַזֹּֽאתhazotthe thisזֹאתdefinite article, pronoun, demonstrative, feminine, singular — “the this”H2063this (often used adverb)hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus.

Jewish translation (JPS 1917)

they shall be answered: Because they forsook the LORD their God, who brought forth their fathers out of the land of Egypt, and laid hold on other gods, and worshipped them, and served them; therefore hath the LORD brought all this evil upon them.'

Compare Public-Domain Translations

The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

and they shall answer, Because they forsook Jehovah their God, who brought forth their fathers out of the land of Egypt, and laid hold on other gods, and worshipped them, and served them: therefore hath Jehovah brought all this evil upon them.

Young’s Literal Translation

and they have said, Because that they have forsaken Jehovah their God, who brought out their fathers from the land of Egypt, and they lay hold on other gods, and bow themselves to them, and serve them; therefore hath Jehovah brought in upon them all this evil.'

World English Bible

and they will answer, ‘Because they abandoned Yahweh their God, who brought their fathers out of the land of Egypt, and embraced other gods, and worshiped them, and served them. Therefore Yahweh has brought all this evil on them.’”

Darby Translation

And they shall say, Because they forsook Jehovah their God, who brought forth their fathers out of the land of Egypt, and have attached themselves to other gods, and have worshipped them and served them; therefore has Jehovah brought upon them all this evil.

Douay-Rheims

And they shall answer: Because they forsook the Lord their God, who brought their fathers out of the land of Egypt, and followed strange gods, and adored them, and worshipped them: therefore hath the Lord brought upon them all this evil.

Jewish Publication Society (1917)

Brenton’s Septuagint (1851), English

And men shall say, Because they forsook the Lord their God, who brought out their fathers from Egypt, out of the house of bondage, and they attached themselves to strange gods, and worshipped them, and served them: therefore the Lord has brought this evil upon them. a Then Solomon brought up the daughter of Pharao out of the city of David into his house which he built for himself in those days.

Septuagint (Brenton’s Greek, 1851)

Καὶ ἐροῦσιν, ἀνθʼ ὧν ἐγκατέλιπον Κύριον Θεὸν αὐτῶν, ὃς ἐξήγαγε τοὺς πατέρας αὐτῶν ἐξ Αἰγύπτου, ἐξ οἴκου δουλείας, καὶ ἀντελάβοντο θεῶν ἀλλοτρίων καὶ προσεκύνησαν αὐτοῖς καὶ ἐδούλευσαν αὐτοῖς, διὰ τοῦτο ἐπήγαγε Κύριος ἐπʼ αὐτοὺς τὴν κακίαν ταύτην. a Τότε ἀνήγαγε Σαλωμὼν τὴν θυγατέρα Φαραὼ ἐκ πόλεως Δαυὶδ εἰς οἶκον αὐτοῦ, ὃν ᾠκοδόμησεν ἐαυτῷ ἐν ταῖς ἡμέραις ἐκείναις.