King James Version

1 Kings 8:64

The same day did the king hallow the middle of the court that was before the house of the LORD: for there he offered burnt offerings, and meat offerings, and the fat of the peace offerings: because the brasen altar that was before the LORD was too little to receive the burnt offerings, and meat offerings, and the fat of the peace offerings.

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Hebrew

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בַּיּ֣וֹםbayomin as long asיוֹםpreposition, with the article, noun, common, masculine, singular, absolute — “in as long as”, the ordinary formH3117a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) lon…הַה֗וּאhahuthe as for herהוּאdefinite article, pronoun, personal, 3rd person, masculine, singular — “the as for her”H1931he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or arehe, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.קִדַּ֨שׁqidashappointקָדַשׁverb, piel, perfect, 3rd person, masculine, singular — “appoint”, a completed actionH6942to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy(-er, place), keep, prepare, proclaim, purify, sanctify(-ied one, self), [idiom] wholly.הַמֶּ֜לֶךְhamelekhthe kingמֶלֶךְdefinite article, noun, common, masculine, singular, absolute — “the king”, the ordinary formH4428a kingking, royal.אֶתetobject markerאֵתparticle, direct object marker — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).תּ֣וֹךְtokheamongתָּוֶךְnoun, common, masculine, singular, construct — “among”, the of-form, joined to the next wordH8432a bisection, i.e. (by implication) the centreamong(-st), [idiom] between, half, [idiom] (there-, where-), in(-to), middle, mid(-night), midst (among), [idiom] out (of), [idiom] through, [idiom] with(-in).הֶחָצֵ֗רhechatserthe courtחָצֵרdefinite article, noun, common, both genders, singular, absolute — “the court”, the ordinary formH2691a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls)court, tower, village.אֲשֶׁר֙asherbecauseאֲשֶׁרparticle, relative — “because”H834who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.[idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever,…לִפְנֵ֣יlifneto a- foreפָּנִיםpreposition, noun, common, both genders, plural, construct — “to a- fore”, the of-form, joined to the next wordH6440the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)[phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-…בֵיתveytfamilyבַּיִתnoun, common, masculine, singular, construct — “family”, the of-form, joined to the next wordH1004a house (in the greatest variation of applications, especially family, etc.)court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web,…יְהוָ֔הyehvahJehovahיְהֹוָהnoun, proper name — “Jehovah”H3068Jehovah, Jewish national name of GodJehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה).כִּיkiassuredכִּיconjunction — “assured”H3588(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexedand, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + til…עָ֣שָׂהasahdoעָשָׂהverb, qal, perfect, 3rd person, masculine, singular — “do”, a completed actionH6213to do or make, in the broadest sense and widest applicationaccomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, f…שָׁ֗םshamthereשָׁםadverb — “there”H8033there (transferring to time) then; often thither, or thencein it, [phrase] thence, there (-in, [phrase] of, [phrase] out), [phrase] thither, [phrase] whither.אֶתetobject markerאֵתparticle, direct object marker — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).הָֽעֹלָה֙haolahthe ascentעֹלָהdefinite article, noun, common, feminine, singular, absolute — “the ascent”, the ordinary formH5930a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)ascent, burnt offering (sacrifice), go up to. See also H5766 (עֶוֶל).וְאֶתveetand object markerאֵתconjunction, particle, direct object marker — “and object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).הַמִּנְחָ֔הhaminchahthe offeringמִנְחָהdefinite article, noun, common, feminine, singular, absolute — “the offering”, the ordinary formH4503a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)gift, oblation, (meat) offering, present, sacrifice.וְאֵ֖תveetand object markerאֵתconjunction, particle, direct object marker — “and object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).חֶלְבֵ֣יchelvefatחֶלֶבnoun, common, masculine, plural, construct — “fat”, the of-form, joined to the next wordH2459fat, whether literally or figuratively; hence, the richest or choice part[idiom] best, fat(-ness), [idiom] finest, grease, marrow.הַשְּׁלָמִ֑יםhashlamimthe peace offeringשֶׁלֶםdefinite article, noun, common, masculine, plural, absolute — “the peace offering”, the ordinary formH8002properly, requital, i.e. a (voluntary) sacrifice in thankspeace offering.כִּֽיkiassuredכִּיconjunction — “assured”H3588(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexedand, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + til…מִזְבַּ֤חmizbachaltarמִזְבֵּחַnoun, common, masculine, singular, construct — “altar”, the of-form, joined to the next wordH4196an altaraltar.הַנְּחֹ֨שֶׁת֙hanchoshetthe copperנְחֹשֶׁתdefinite article, noun, common, feminine, singular, absolute — “the copper”, the ordinary formH5178copper, hence, something made of that metal, i.e. coin, a fetter; figuratively, base (as compared with gold or silver)brasen, brass, chain, copper, fetter (of brass), filthiness, steel.אֲשֶׁ֣רasherbecauseאֲשֶׁרparticle, relative — “because”H834who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.[idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever,…לִפְנֵ֣יlifneto a- foreפָּנִיםpreposition, noun, common, both genders, plural, construct — “to a- fore”, the of-form, joined to the next wordH6440the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)[phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-…יְהוָ֔הyehvahJehovahיְהֹוָהnoun, proper name — “Jehovah”H3068Jehovah, Jewish national name of GodJehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה).קָטֹ֗ןqatonleastקָטָןadjective, adjective, masculine, singular, absolute — “least”, the ordinary formH6996abbreviated, i.e. diminutive, literally (in quantity, size or number) or figuratively (in age or importance)least, less(-er), little (one), small(-est, one, quantity, thing), young(-er, -est).מֵֽהָכִיל֙mehakhilfrom abideכּוּלpreposition, verb, hiphil, infinitive construct — “from abide”, the to-form of the verbH3557properly, to keep in; hence, to measure; figuratively, to maintain (in various senses)(be able to, can) abide, bear, comprehend, contain, feed, forbearing, guide, hold(-ing in), nourish(-er), be present, make provision, receive, sustain, provide sustenance (victuals).אֶתetobject markerאֵתparticle, direct object marker — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).הָעֹלָ֣הhaolahthe ascentעֹלָהdefinite article, noun, common, feminine, singular, absolute — “the ascent”, the ordinary formH5930a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)ascent, burnt offering (sacrifice), go up to. See also H5766 (עֶוֶל).וְאֶתveetand object markerאֵתconjunction, particle, direct object marker — “and object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).הַמִּנְחָ֔הhaminchahthe offeringמִנְחָהdefinite article, noun, common, feminine, singular, absolute — “the offering”, the ordinary formH4503a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)gift, oblation, (meat) offering, present, sacrifice.וְאֵ֖תveetand object markerאֵתconjunction, particle, direct object marker — “and object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).חֶלְבֵ֥יchelvefatחֶלֶבnoun, common, masculine, plural, construct — “fat”, the of-form, joined to the next wordH2459fat, whether literally or figuratively; hence, the richest or choice part[idiom] best, fat(-ness), [idiom] finest, grease, marrow.הַשְּׁלָמִֽיםhashlamimthe peace offeringשֶׁלֶםdefinite article, noun, common, masculine, plural, absolute — “the peace offering”, the ordinary formH8002properly, requital, i.e. a (voluntary) sacrifice in thankspeace offering.

Jewish translation (JPS 1917)

The same day did the king hallow the middle of the court that was before the house of the LORD; for there he offered the burnt-offering, and the meal-offering, and the fat of the peace-offerings; because the brazen altar that was before the LORD was too little to receive the burnt-offering, and the meal-offering, and the fat of the peace-offerings.

Compare Public-Domain Translations

The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

The same day did the king hallow the middle of the court that was before the house of Jehovah; for there he offered the burnt-offering, and the meal-offering, and the fat of the peace-offerings, because the brazen altar that was before Jehovah was too little to receive the burnt-offering, and the meal-offering, and the fat of the peace-offerings.

Young’s Literal Translation

On that day hath the king sanctified the middle of the court that [is] before the house of Jehovah, for he hath made there the burnt-offering, and the present, and the fat of the peace-offerings; for the altar of brass that [is] before Jehovah [is] too little to contain the burnt-offering, and the present, and the fat of the peace-offerings.

World English Bible

The same day the king made the middle of the court holy that was before Yahweh’s house; for there he offered the burnt offering, the meal offering, and the fat of the peace offerings, because the bronze altar that was before Yahweh was too little to receive the burnt offering, the meal offering, and the fat of the peace offerings.

Darby Translation

The same day the king hallowed the middle of the court that was before the house of Jehovah; for there he offered the burnt-offerings, and the oblations, and the fat of the peace-offerings, because the brazen altar that was before Jehovah was too small to receive the burnt-offerings, and the oblations, and the fat of the peace-offerings.

Douay-Rheims

In that day the king sanctified the middle of the court that was before the house of the Lord: for there he offered the holocaust, and sacrifice, and fat of the peace offerings: because the brazen altar that was before the Lord, was too little to receive the holocaust, and sacrifice, and fat of the peace offerings.

Jewish Publication Society (1917)

Brenton’s Septuagint (1851), English

In that day the king consecrated the middle of the court in the front of the house of the Lord; for there he offered the whole-burnt-offering, and the sacrifices, and the fat of the peace-offerings, because the brazen altar which was before the Lord was too little to bear the whole-burnt-offering and the sacrifices of peace-offerings.

Septuagint (Brenton’s Greek, 1851)

Τῇ ἡμέρᾳ ἐκείνῃ ἡγίασεν ὁ βασιλεὺς τὸ μέσον τῆς αὐλῆς τὸ κατὰ πρόσωπον τοῦ οἴκου Κυρίου· ὅτι ἐποίησεν ἐκεῖ τὴν ὁλοκαύτωσιν καὶ τὰς θυσίας καὶ τὰ στέατα τῶν εἰρηνικῶν, ὅτι τὸ θυσιαστήριον τὸ χαλκοῦν τὸ ἐνώπιον Κυρίου μικρὸν τοῦ μὴ δύνασθαι τὴν ὁλοκαύτωσιν καὶ τὰς θυσίας τῶν εἰρηνικῶν ὑπενεγκεῖν.