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King James Version

1 Kings 22:52

In 1 Kings 22 of 1 Kings.

And he did evil in the sight of the LORD, and walked in the way of his father, and in the way of his mother, and in the way of Jeroboam the son of Nebat, who made Israel to sin:

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Hebrew

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In the Hebrew text this line is 1 Kings 22:53.

וַיַּ֥עַשׂvayaasand doעָשָׂהconjunction, verb, qal, sequential imperfect, 3rd person, masculine, singular — “and do”, the next action in the storyH6213to do or make, in the broadest sense and widest applicationaccomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, f…הָרַ֖עharathe badרַעdefinite article, adjective, adjective, masculine, singular, absolute — “the bad”, the ordinary formH7451bad or (as noun) evil (natural or moral)adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery…בְּעֵינֵ֣יbeeynein eye , , -sightעַיִןpreposition, noun, common, both genders, dual, construct — “in eye , , -sight”, the of-form, joined to the next wordH5869an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him…יְהוָ֑הyehvahJehovahיְהֹוָהnoun, proper name — “Jehovah”H3068Jehovah, Jewish national name of GodJehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה).וַיֵּ֗לֶךְvayelekhand carryיָלַךְconjunction, verb, qal, sequential imperfect, 3rd person, masculine, singular — “and carry”, the next action in the storyH3212to walk (literally or figuratively); causatively, to carry (in various senses)[idiom] again, away, bear, bring, carry (away), come (away), depart, flow, [phrase] follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, [phrase] pursue,…בְּדֶ֤רֶךְbederekhin alongדֶּרֶךְpreposition, noun, common, both genders, singular, construct — “in along”, the of-form, joined to the next wordH1870a road (as trodden); figuratively, a course of life or mode of action, often adverbalong, away, because of, [phrase] by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever).אָבִיו֙avivfatherאָבnoun, common, masculine, singular, construct, suffix, pronominal, 3rd person, masculine, singular — “father”, the of-form, joined to the next wordH1father, in a literal and immediate, or figurative and remote applicationchief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'.וּבְדֶ֣רֶךְuvederekhand in alongדֶּרֶךְconjunction, preposition, noun, common, both genders, singular, construct — “and in along”, the of-form, joined to the next wordH1870a road (as trodden); figuratively, a course of life or mode of action, often adverbalong, away, because of, [phrase] by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever).אִמּ֔וֹimvomotherאֵםnoun, common, feminine, singular, construct, suffix, pronominal, 3rd person, masculine, singular — “mother”, the of-form, joined to the next wordH517a mother (as the bond of the family); in a wide sense (both literally and figuratively (like father))dam, mother, [idiom] parting.וּבְדֶ֨רֶךְ֙uvederekhand in alongדֶּרֶךְconjunction, preposition, noun, common, both genders, singular, construct — “and in along”, the of-form, joined to the next wordH1870a road (as trodden); figuratively, a course of life or mode of action, often adverbalong, away, because of, [phrase] by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever).יָרָבְעָ֣םyaraveamJeroboamיָרׇבְעָםnoun, proper name — “Jeroboam”H3379Jarobam, the name of two Israelite kingsJeroboam.בֶּןbensonבֵּןnoun, common, masculine, singular, construct — “son”, the of-form, joined to the next wordH1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)[phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, […נְבָ֔טnevatNebatנְבָטnoun, proper name — “Nebat”H5028Nebat, the father of Jeroboam INebat.אֲשֶׁ֥רasherbecauseאֲשֶׁרparticle, relative — “because”H834who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.[idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever,…הֶחֱטִ֖יאhechetiby faultחָטָאverb, hiphil, perfect, 3rd person, masculine, singular — “by fault”, a completed actionH2398properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemnbear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass.אֶתetobject markerאֵתparticle, direct object marker — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).יִשְׂרָאֵֽלyisraelIsraelיִשְׂרָאֵלnoun, proper name — “Israel”H3478Jisrael, a symbolical name of Jacob; also (typically) of his posterityIsrael.

Jewish translation (JPS 1917)

(22-53) And he did that which was evil in the sight of the LORD, and walked in the way of his father, and in the way of his mother, and in the way of Jeroboam the son of Nebat, wherein he made Israel to sin.

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The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

And he did that which was evil in the sight of Jehovah, and walked in the way of his father, and in the way of his mother, and in the way of Jeroboam the son of Nebat, wherein he made Israel to sin.

Young’s Literal Translation

and doth the evil thing in the eyes of Jehovah, and walketh in the way of his father, and in the way of his mother, and in the way of Jeroboam son of Nebat who caused Israel to sin,

World English Bible

He did that which was evil in Yahweh’s sight, and walked in the way of his father, and in the way of his mother, and in the way of Jeroboam the son of Nebat, in which he made Israel to sin.

Darby Translation

And he did evil in the sight of Jehovah, and walked in the way of his father, and in the way of his mother, and in the way of Jeroboam the son of Nebat, who made Israel to sin.

Douay-Rheims

And Ochozias the son of Achab began to reign over Israel in Samaria, in the seventeenth gear of Josaphat king of Juda, and he reigned over Israel two years,

Jewish Publication Society (1917)

(22-53) And he did that which was evil in the sight of the LORD, and walked in the way of his father, and in the way of his mother, and in the way of Jeroboam the son of Nebat, wherein he made Israel to sin.

Brenton’s Septuagint (1851), English

And he did that which was evil in the sight of the Lord, and walked in the way of Achaab his father, and in the way of Jezabel his mother, and in the sins of the house of Jeroboam the son of Nabat, who caused Israel to sin.

Septuagint (Brenton’s Greek, 1851)

Καὶ ἐποίησε τὸ πονηρὸν ἐναντίον Κυρίου, καὶ ἐπορεύθη ἐν ὁδῶ Ἀχαὰβ τοῦ πατρὸς αὐτοῦ καὶ ἐν ὁδῷ Ἰεζάβελ τῆς μητρὸς αὐτοῦ, καὶ ἐν ταῖς ἁμαρτίαις οἴκου Ἱεροβοὰμ υἱοῦ Ναβὰτ ὃς ἐξήμαρτε τὸν Ἰσραήλ·

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Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.