And the king of Israel said unto his servants, Know ye that Ramoth in Gilead is ours, and we be still, and take it not out of the hand of the king of Syria?
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וַיֹּ֤אמֶרvayomerand sayאָמַרconjunction, verb, qal, sequential imperfect, 3rd person, masculine, singular — “and say”, the next action in the storyH559to say (used with great latitude)answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [id…מֶֽלֶךְmelekhkingמֶלֶךְnoun, common, masculine, singular, construct — “king”, the of-form, joined to the next wordH4428a kingking, royal.יִשְׂרָאֵל֙yisraelIsraelיִשְׂרָאֵלnoun, proper name — “Israel”H3478Jisrael, a symbolical name of Jacob; also (typically) of his posterityIsrael.אֶלelamongאֵלpreposition — “among”H413near, with or among; often in general, toabout, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).עֲבָדָ֔יוavadayvservantעֶבֶדnoun, common, masculine, plural, construct, suffix, pronominal, 3rd person, masculine, singular — “servant”, the of-form, joined to the next wordH5650a servant[idiom] bondage, bondman, (bond-) servant, (man-) servant.הַיְדַעְתֶּ֕םhaydatemthe knowיָדַעparticle, interrogative, verb, qal, perfect, 2nd person, masculine, plural — “the know”, a completed actionH3045to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with…כִּֽיkiassuredכִּיconjunction — “assured”H3588(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexedand, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + til…לָ֖נוּlanvtoלָ֖נוּpreposition, suffix, pronominal, 1st person, common, plural — “to”toרָמֹ֣תramotRamoth-gileadרָמֹת גִּלעָדnoun, proper name — “Ramoth-gilead”H7433Ramoth-Gilad, a place East of the JordanRamoth-gilead, Ramoth in Gilead. See also H7216 (רָאמוֹת).גִּלְעָ֑דgiladGileadגִּלְעָדnoun, proper name — “Gilead”H1568Gilad, a region East of the Jordan; also the name of three IsraelitesGilead, Gileadite.וַאֲנַ֣חְנוּvaanachnvand weאֲנַחְנוּconjunction, pronoun, personal, 1st person, common, plural — “and we”H587weourselves, us, we.מַחְשִׁ֔יםmachshimkeep silenceחָשָׁהverb, hiphil, participle, absolute — “keep silence”, a verb used as a describing wordH2814to hush or keep quiethold peace, keep silence, be silent, (be) still.מִקַּ֣חַתmiqachatfrom takeלָקַחpreposition, verb, qal, infinitive construct — “from take”, the to-form of the verbH3947to take (in the widest variety of applications)accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.אֹתָ֔הּotahobject markerאֵתparticle, direct object marker, suffix, pronominal, 3rd person, feminine, singular — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).מִיַּ֖דmiyadfrom handיָדpreposition, noun, common, both genders, singular, construct — “from hand”, the of-form, joined to the next wordH3027a hand (the open one (indicating power, means, direction, etc.),([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, […מֶ֥לֶךְmelekhkingמֶלֶךְnoun, common, masculine, singular, construct — “king”, the of-form, joined to the next wordH4428a kingking, royal.אֲרָֽםaramAramאֲרָםnoun, proper name — “Aram”H758Aram or Syria, and its inhabitants; also the name of the son of Shem, a grandson of Nahor, and of an IsraeliteAram, Mesopotamia, Syria, Syrians.
Jewish translation (JPS 1917)
And the king of Israel said unto his servants: 'Know ye that Ramoth-gilead is ours, and we are still, and take it not out of the hand of the king of Aram?'
Compare Public-Domain Translations
The King James Version remains the text of this page and the canonical URL.
American Standard Version (1901)
And the king of Israel said unto his servants, Know ye that Ramoth-gilead is ours, and we are still, and take it not out of the hand of the king of Syria?
Young’s Literal Translation
and the king of Israel saith unto his servants, 'Have ye not known that ours [is] Ramoth-Gilead? and we are keeping silent from taking it out of the hand of the king of Aram!'
World English Bible
The king of Israel said to his servants, “You know that Ramoth Gilead is ours, and we do nothing, and don’t take it out of the hand of the king of Syria?”
Darby Translation
And the king of Israel said to his servants, Do ye know that Ramoth in Gilead is ours, and we keep quiet without taking it out of the hand of the king of Syria?
Douay-Rheims
(And the king of Israel said to his servants: Know ye not-that Ramoth Galaad is ours, and we neglect to take it out of the hand of the king of Syria?)
Jewish Publication Society (1917)
And the king of Israel said unto his servants: 'Know ye that Ramoth-gilead is ours, and we are still, and take it not out of the hand of the king of Aram?'
Brenton’s Septuagint (1851), English
And the king of Israel said to his servants, Know ye that Remmath Galaad is ours, and we are slow to take it out of the hand of the king of Syria?
The King James Version (1769) is in the public domain in the United States.
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