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King James Version

1 Kings 21:13

In 1 Kings 21 of 1 Kings.

And there came in two men, children of Belial, and sat before him: and the men of Belial witnessed against him, even against Naboth, in the presence of the people, saying, Naboth did blaspheme God and the king. Then they carried him forth out of the city, and stoned him with stones, that he died.

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Hebrew

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וַ֠יָּבֹאוּvayavovand to comeבּוֹאconjunction, verb, qal, sequential imperfect, 3rd person, masculine, plural — “and to come”, the next action in the storyH935to go or come (in a wide variety of applications)abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat,…שְׁנֵ֨יshenetwoשְׁנַיִםadjective, cardinal, masculine, dual, construct — “two”, the of-form, joined to the next wordH8147two; also (as ordinal) twofoldboth, couple, double, second, twain, [phrase] twelfth, [phrase] twelve, [phrase] twenty (sixscore) thousand, twice, two.הָאֲנָשִׁ֥יםhaanashimthe a certainאִישׁdefinite article, noun, common, masculine, plural, absolute — “the a certain”, the ordinary formH376a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phra…בְּנֵֽיbenesonבֵּןnoun, common, masculine, plural, construct — “son”, the of-form, joined to the next wordH1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)[phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, […בְלִיַּעַל֮veliyaalBelialבְּלִיַּעַלnoun, common, masculine, singular, absolute — “Belial”, the ordinary formH1100without profit, worthlessness; by extension, destruction, wickednessBelial, evil, naughty, ungodly (men), wicked.וַיֵּשְׁב֣וּvayeshevvand dwellיָשַׁבconjunction, verb, qal, sequential imperfect, 3rd person, masculine, plural — “and dwell”, the next action in the storyH3427properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry(make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, r…נֶגְדּוֹ֒negdvoagainstנֶגֶדpreposition, suffix, pronominal, 3rd person, masculine, singular — “against”H5048a front, i.e. part opposite; specifically a counterpart, or mate; usually (adverbial, especially with preposition) over against or beforeabout, (over) against, [idiom] aloof, [idiom] far (off), [idiom] from, over, presence, [idiom] other side, sight, [idiom] to view.וַיְעִדֻהוּ֩vayiduhvand protestעוּדconjunction, verb, hiphil, sequential imperfect, 3rd person, masculine, plural, suffix, pronominal, 3rd person, masculine, singular — “and protest”, the next action in the storyH5749to duplicate or repeat; by implication, to protest, testify (as by reiteration); intensively, to encompass, restore (as a sort of reduplication)admonish, charge, earnestly, lift up, protest, call (take) to record, relieve, rob, solemnly, stand upright, testify, give warning, (bear, call to, give, take to) witness.אַנְשֵׁ֨יanshea certainאִישׁnoun, common, masculine, plural, construct — “a certain”, the of-form, joined to the next wordH376a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phra…הַבְּלִיַּ֜עַלhabliyaalthe Belialבְּלִיַּעַלdefinite article, noun, common, masculine, singular, absolute — “the Belial”, the ordinary formH1100without profit, worthlessness; by extension, destruction, wickednessBelial, evil, naughty, ungodly (men), wicked.אֶתetobject markerאֵתparticle, direct object marker — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).נָב֗וֹתnavotNabothנָבוֹתnoun, proper name — “Naboth”H5022Naboth, an IsraeliteNaboth.נֶ֤גֶדnegedagainstנֶגֶדpreposition — “against”H5048a front, i.e. part opposite; specifically a counterpart, or mate; usually (adverbial, especially with preposition) over against or beforeabout, (over) against, [idiom] aloof, [idiom] far (off), [idiom] from, over, presence, [idiom] other side, sight, [idiom] to view.הָעָם֙haamthe peopleעַםdefinite article, noun, common, masculine, singular, absolute — “the people”, the ordinary formH5971a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flockfolk, men, nation, people.לֵאמֹ֔רlemorto sayאָמַרpreposition, verb, qal, infinitive construct — “to say”, the to-form of the verbH559to say (used with great latitude)answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [id…בֵּרַ֥ךְberakhblessבָרַךְverb, piel, perfect, 3rd person, masculine, singular — “bless”, a completed actionH1288to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)[idiom] abundantly, [idiom] altogether, [idiom] at all, blaspheme, bless, congratulate, curse, [idiom] greatly, [idiom] indeed, kneel (down), praise, salute, [idiom] still, thank.נָב֛וֹתnavotNabothנָבוֹתnoun, proper name — “Naboth”H5022Naboth, an IsraeliteNaboth.אֱלֹהִ֖יםelohimGodאֱלֹהִיםnoun, common, masculine, plural, absolute — “God”, the ordinary formH430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlativeangels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.וָמֶ֑לֶךְvamelekhand kingמֶלֶךְconjunction, noun, common, masculine, singular, absolute — “and king”, the ordinary formH4428a kingking, royal.וַיֹּצִאֻ֨הוּ֙vayotsiuhvand bring forthיָצָאconjunction, verb, hiphil, sequential imperfect, 3rd person, masculine, plural, suffix, pronominal, 3rd person, masculine, singular — “and bring forth”, the next action in the storyH3318to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.[idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail…מִח֣וּץmichutsfrom abroadחוּץpreposition, noun, common, masculine, singular, absolute — “from abroad”, the ordinary formH2351properly, separate by awall, i.e. outside, outdoorsabroad, field, forth, highway, more, out(-side, -ward), street, without.לָעִ֔ירlairto cityעִירpreposition, with the article, noun, common, feminine, singular, absolute — “to city”, the ordinary formH5892a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)Ai (from margin), city, court (from margin), town.וַיִּסְקְלֻ֥הוּvayisqeluhvand stoneסָקַלconjunction, verb, qal, sequential imperfect, 3rd person, masculine, plural, suffix, pronominal, 3rd person, masculine, singular — “and stone”, the next action in the storyH5619properly, to be weighty; but used only in the sense of lapidation or its contrary (as if a delapidation)(cast, gather out, throw) stone(-s), [idiom] surely.בָאֲבָנִ֖יםvaavanimin stoneאֶבֶןpreposition, with the article, noun, common, feminine, plural, absolute — “in stone”, the ordinary formH68a stone[phrase] carbuncle, [phrase] mason, [phrase] plummet, (chalk-, hail-, head-, sling-) stone(-ny), (divers) weight(-s).וַיָּמֹֽתvayamotand dieמוּתconjunction, verb, qal, sequential imperfect, 3rd person, masculine, singular — “and die”, the next action in the storyH4191to die (literally or figuratively); causatively, to kill[idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), [idiom] must needs, slay, [idiom] surely, [idiom] very suddenly, [idiom] in (no) w…

Jewish translation (JPS 1917)

And the two men, the base fellows, came in and sat before him; and the base fellows bore witness against him, even against Naboth, in the presence of the people, saying: 'Naboth did curse God and the king.' Then they carried him forth out of the city, and stoned him with stones, that he died.

Compare Public-Domain Translations

The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

And the two men, the base fellows, came in and sat before him: and the base fellows bare witness against him, even against Naboth, in the presence of the people, saying, Naboth did curse God and the king. Then they carried him forth out of the city, and stoned him to death with stones.

Young’s Literal Translation

and two men — sons of worthlessness — come in, and sit over-against him, and the men of worthlessness testify of him, even Naboth, before the people, saying, 'Naboth blessed God and Melech;' and they take him out to the outside of the city, and stone him with stones, and he dieth;

World English Bible

The two men, the wicked fellows, came in and sat before him. The wicked fellows testified against him, even against Naboth, in the presence of the people, saying, “Naboth cursed God and the king!” Then they carried him out of the city and stoned him to death with stones.

Darby Translation

And there came the two men, sons of Belial, and sat before him; and the men of Belial witnessed against him, against Naboth, in the presence of the people, saying, Naboth blasphemed God and the king. And they carried him forth out of the city, and stoned him with stones, that he died.

Douay-Rheims

And bringing two men, sons of the devil, they made them sit against him: and they, like men of the devil, bore witness against him before the people, saying: Naboth hath blasphemed God and the king: wherefore they brought him forth without the city, and stoned him to death.

Jewish Publication Society (1917)

And the two men, the base fellows, came in and sat before him; and the base fellows bore witness against him, even against Naboth, in the presence of the people, saying: 'Naboth did curse God and the king.' Then they carried him forth out of the city, and stoned him with stones, that he died.

Brenton’s Septuagint (1851), English

And, behold, a prophet came to Achaab king of Israel, and said, Thus saith the Lord, Hast thou seen this great multitude? behold, I give it this day into thine hands; and thou shalt know that I am the Lord.

Septuagint (Brenton’s Greek, 1851)

Καὶ ἰδοὺ προφήτης εἷς προσῆλθε τῷ Ἀχαὰβ βασιλεῖ Ἰσραὴλ, καὶ εἶπε, τάδε λέγει Κύριος, εἰ ἑώρακας τὸν ὄχλον τὸν μέγαν τοῦτον; ἰδοὺ ἐγὼ δίδωμι αὐτὸν σήμερον εἰς χεῖρας σὰς, καὶ γνώσῃ ὅτι ἐγὼ Κύριος.

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Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.