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King James Version

1 Kings 20:27

In 1 Kings 20 of 1 Kings.

And the children of Israel were numbered, and were all present, and went against them: and the children of Israel pitched before them like two little flocks of kids; but the Syrians filled the country.

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Hebrew

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וּבְנֵ֣יuveneand sonבֵּןconjunction, noun, common, masculine, plural, construct — “and son”, the of-form, joined to the next wordH1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)[phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, […יִשְׂרָאֵ֗לyisraelIsraelיִשְׂרָאֵלnoun, proper name — “Israel”H3478Jisrael, a symbolical name of Jacob; also (typically) of his posterityIsrael.הָתְפָּקְדוּ֙hatepaqedvchargeפָּקַדverb, hothpaal, perfect, 3rd person, common, plural — “charge”, a completed actionH6485to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc.appoint, [idiom] at all, avenge, bestow, (appoint to have the, give a) charge, commit, count, deliver to keep, be empty, enjoin, go see, hurt, do judgment, lack, lay up, look, make, [idiom] by any means, miss, number, officer, (make) overs…וְכָלְכְּל֔וּvekhalekelvand abideכּוּלconjunction, verb, polpal, perfect, 3rd person, common, plural — “and abide”, a completed actionH3557properly, to keep in; hence, to measure; figuratively, to maintain (in various senses)(be able to, can) abide, bear, comprehend, contain, feed, forbearing, guide, hold(-ing in), nourish(-er), be present, make provision, receive, sustain, provide sustenance (victuals).וַיֵּלְכ֖וּvayelekhvand carryיָלַךְconjunction, verb, qal, sequential imperfect, 3rd person, masculine, plural — “and carry”, the next action in the storyH3212to walk (literally or figuratively); causatively, to carry (in various senses)[idiom] again, away, bear, bring, carry (away), come (away), depart, flow, [phrase] follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, [phrase] pursue,…לִקְרָאתָ֑םliqratamto helpקִרְאָהpreposition, verb, qal, infinitive construct, suffix, pronominal, 3rd person, masculine, plural — “to help”, the to-form of the verbH7125an encountering, accidental, friendly or hostile (also adverbially, opposite)[idiom] against (he come), help, meet, seek, [idiom] to, [idiom] in the way.וַיַּחֲנ֨וּvayachanvand encampחָנָהconjunction, verb, qal, sequential imperfect, 3rd person, masculine, plural — “and encamp”, the next action in the storyH2583properly, to incline; by implication, to decline (of the slanting rays of evening); specifically, to pitch atent; gen. to encamp (for abode or siege)abide (in tents), camp, dwell, encamp, grow to an end, lie, pitch (tent), rest in tent.בְנֵֽיvenesonבֵּןnoun, common, masculine, plural, construct — “son”, the of-form, joined to the next wordH1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)[phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, […יִשְׂרָאֵ֜לyisraelIsraelיִשְׂרָאֵלnoun, proper name — “Israel”H3478Jisrael, a symbolical name of Jacob; also (typically) of his posterityIsrael.נֶגְדָּ֗םnegdamagainstנֶגֶדpreposition, suffix, pronominal, 3rd person, masculine, plural — “against”H5048a front, i.e. part opposite; specifically a counterpart, or mate; usually (adverbial, especially with preposition) over against or beforeabout, (over) against, [idiom] aloof, [idiom] far (off), [idiom] from, over, presence, [idiom] other side, sight, [idiom] to view.כִּשְׁנֵי֙kishneas twoשְׁנַיִםpreposition, adjective, cardinal, masculine, dual, construct — “as two”, the of-form, joined to the next wordH8147two; also (as ordinal) twofoldboth, couple, double, second, twain, [phrase] twelfth, [phrase] twelve, [phrase] twenty (sixscore) thousand, twice, two.חֲשִׂפֵ֣יchasifelittle flockחָשִׂףnoun, common, masculine, plural, construct — “little flock”, the of-form, joined to the next wordH2835properly, drawn off, i.e. separated; hence, a small company (as divided from the rest)little flock.עִזִּ֔יםizimgoatעֵזnoun, common, feminine, plural, absolute — “goat”, the ordinary formH5795a she-goat (as strong), but masculine in plural (which also is used elliptically for goat's hair)(she) goat, kid.וַאֲרָ֖םvaaramand Aramאֲרָםconjunction, noun, proper name — “and Aram”H758Aram or Syria, and its inhabitants; also the name of the son of Shem, a grandson of Nahor, and of an IsraeliteAram, Mesopotamia, Syria, Syrians.מִלְא֥וּmilvbe at an endמָלֵאverb, piel, perfect, 3rd person, common, plural — “be at an end”, a completed actionH4390to fill or (intransitively) be full of, in a wide application (literally and figuratively)accomplish, confirm, [phrase] consecrate, be at an end, be expired, be fenced, fill, fulfil, (be, become, [idiom] draw, give in, go) full(-ly, -ly set, tale), (over-) flow, fulness, furnish, gather (selves, together), presume, replenish, s…אֶתetobject markerאֵתparticle, direct object marker — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).הָאָֽרֶץhaaretsthe earthאֶרֶץdefinite article, noun, common, both genders, singular, absolute — “the earth”, the ordinary formH776the earth (at large, or partitively a land)[idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world.

Jewish translation (JPS 1917)

And the children of Israel were mustered, and were victualled, and went against them; and the children of Israel encamped before them like two little flocks of kids; but the Arameans filled the country.

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American Standard Version (1901)

And the children of Israel were mustered, and were victualled, and went against them: and the children of Israel encamped before them like two little flocks of kids; but the Syrians filled the country.

Young’s Literal Translation

and the sons of Israel have been inspected, and supported, and go to meet them, and the sons of Israel encamp before them, like two flocks of goats, and the Aramaeans have filled the land.

World English Bible

The children of Israel were mustered and given provisions, and went against them. The children of Israel encamped before them like two little flocks of young goats, but the Syrians filled the country.

Darby Translation

And the children of Israel were numbered and victualled, and they went against them; and the children of Israel encamped before them like two little flocks of goats; but the Syrians filled the land.

Douay-Rheims

And the children of Israel were mustered, and taking victuals went out on the other side, and camped over against them, like two little hocks of goats: but the Syrians filled the land.

Jewish Publication Society (1917)

And the children of Israel were mustered, and were victualled, and went against them; and the children of Israel encamped before them like two little flocks of kids; but the Arameans filled the country.

Brenton’s Septuagint (1851), English

And because of the word, Achaab was pierced with sorrow before the Lord, and he both went weeping, and rent his garment, and girt sackcloth upon his body, and fasted; he put on sackcloth also in the day that he smote Nabuthai the Jezraelite, and went his way.

Septuagint (Brenton’s Greek, 1851)

Καὶ ὑπὲρ τοῦ λόγου ὡς κατενύγη Ἀχαὰβ ἀπὸ προσώπου τοῦ Κυρίου, καὶ ἐπορεύετο κλαίων, καὶ διέῤῥηξε τὸν χιτῶνα αὐτοῦ, καὶ ἐζώσατο σάκκον ἐπὶ τὸ σῶμα αὐτοῦ, καὶ ἐνήστευσε· καὶ περιεβάλετο σάκκον ἐν τῇ ἡμέρᾳ ᾗ ἐπάταξε Ναβουθαὶ τὸν Ἰεζραηλίτην, καὶ ἐπορεύθη.

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Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.