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King James Version

1 Kings 16:31

In 1 Kings 16 of 1 Kings.

And it came to pass, as if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, that he took to wife Jezebel the daughter of Ethbaal king of the Zidonians, and went and served Baal, and worshipped him.

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וַיְהִי֙vayhiand beהָיָהconjunction, verb, qal, sequential imperfect, 3rd person, masculine, singular — “and be”, the next action in the storyH1961to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use.הֲנָקֵ֣לhanaqelmake brightקָלַלparticle, interrogative, verb, niphal, perfect, 3rd person, masculine, singular — “make bright”, a completed actionH7043to be (causatively, make) light, literally (swift, small, sharp, etc.) or figuratively (easy, trifling, vile, etc.)abate, make bright, bring into contempt, (ac-) curse, despise, (be) ease(-y, -ier), (be a, make, make somewhat, move, seem a, set) light(-en, -er, -ly, -ly afflict, -ly esteem, thing), [idiom] slight(-ly), be swift(-er), (be, be more, make…לֶכְתּ֔וֹlekhtvocarryיָלַךְverb, qal, infinitive construct, suffix, pronominal, 3rd person, masculine, singular — “carry”, the to-form of the verbH3212to walk (literally or figuratively); causatively, to carry (in various senses)[idiom] again, away, bear, bring, carry (away), come (away), depart, flow, [phrase] follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, [phrase] pursue,…בְּחַטֹּ֖אותbechatovtin punishmentחַטָּאָהpreposition, noun, common, feminine, plural, construct — “in punishment”, the of-form, joined to the next wordH2403an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offenderpunishment (of sin), purifying(-fication for sin), sin(-ner, offering).יָרָבְעָ֣םyaraveamJeroboamיָרׇבְעָםnoun, proper name — “Jeroboam”H3379Jarobam, the name of two Israelite kingsJeroboam.בֶּןbensonבֵּןnoun, common, masculine, singular, construct — “son”, the of-form, joined to the next wordH1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)[phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, […נְבָ֑טnevatNebatנְבָטnoun, proper name — “Nebat”H5028Nebat, the father of Jeroboam INebat.וַיִּקַּ֨חvayiqachand takeלָקַחconjunction, verb, qal, sequential imperfect, 3rd person, masculine, singular — “and take”, the next action in the storyH3947to take (in the widest variety of applications)accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.אִשָּׁ֜הishaheachאִשָּׁהnoun, common, feminine, singular, absolute — “each”, the ordinary formH802a woman(adulter) ess, each, every, female, [idiom] many, [phrase] none, one, [phrase] together, wife, woman. Often unexpressed in English.אֶתetobject markerאֵתparticle, direct object marker — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).אִיזֶ֗בֶלizevelJezebelאִיזֶבֶלnoun, proper name — “Jezebel”H348Izebel, the wife of king AhabJezebel.בַּתbatdaughterבַּתnoun, common, feminine, singular, construct — “daughter”, the of-form, joined to the next wordH1323a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)apple (of the eye), branch, company, daughter, [idiom] first, [idiom] old, [phrase] owl, town, village.אֶתְבַּ֨עַל֙etbaalEthbaalאֶתְבַּעַלnoun, proper name — “Ethbaal”H856Ethbaal, a Phoenician kingEthbaal.מֶ֣לֶךְmelekhkingמֶלֶךְnoun, common, masculine, singular, construct — “king”, the of-form, joined to the next wordH4428a kingking, royal.צִידֹנִ֔יםtsidonimof Sidonצִידֹנִיnoun, gentilic, masculine, plural, absolute — “of Sidon”, the ordinary formH6722a Tsidonian or inhabitant of TsidonSidonian, of Sidon, Zidonian.וַיֵּ֨לֶךְ֙vayelekhand carryיָלַךְconjunction, verb, qal, sequential imperfect, 3rd person, masculine, singular — “and carry”, the next action in the storyH3212to walk (literally or figuratively); causatively, to carry (in various senses)[idiom] again, away, bear, bring, carry (away), come (away), depart, flow, [phrase] follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, [phrase] pursue,…וַֽיַּעֲבֹ֣דvayaavodand keep in bondageעָבַדconjunction, verb, qal, sequential imperfect, 3rd person, masculine, singular — “and keep in bondage”, the next action in the storyH5647to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.[idiom] be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, [phrase] husbandman, keep, labour(-ing man, bring to pass, (cause to, make to) serve(-ing, self), (be, become) servant(-s), do (use) service, till(-er)…אֶתetobject markerאֵתparticle, direct object marker — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).הַבַּ֔עַלhabaalthe Baalבַּעַלdefinite article, noun, proper name — “the Baal”H1168Baal, a Phoenician deityBaal, (plural) Baalim.וַיִּשְׁתַּ֖חוּvayishtachvand crouchשָׁחָהconjunction, verb, hithpael, sequential imperfect, 3rd person, masculine, singular — “and crouch”, the next action in the storyH7812to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)bow (self) down, crouch, fall down (flat), humbly beseech, do (make) obeisance, do reverence, make to stoop, worship.לֽוֹlvotoלֽוֹpreposition, suffix, pronominal, 3rd person, masculine, singular — “to”to

Jewish translation (JPS 1917)

And it came to pass, as if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, that he took to wife Jezebel the daughter of Ethbaal king of the Zidonians, and went and served Baal, and worshipped him.

Compare Public-Domain Translations

The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

And it came to pass, as if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, that he took to wife Jezebel the daughter of Ethbaal king of the Sidonians, and went and served Baal, and worshipped him.

Young’s Literal Translation

And it cometh to pass — hath it been light his walking in the sins of Jeroboam son of Nebat? — then he taketh a wife, Jezebel daughter of Ethbaal, king of the Zidonians, and goeth and serveth Baal, and boweth himself to it,

World English Bible

As if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, he took as wife Jezebel the daughter of Ethbaal king of the Sidonians, and went and served Baal and worshiped him.

Darby Translation

And it came to pass, as if it was a light thing for him to walk in the sins of Jeroboam the son of Nebat, that he took as wife Jezebel the daughter of Ethbaal king of the Zidonians; and he went and served Baal and worshipped him.

Douay-Rheims

Nor was it enough for him to walk in the sins of Jeroboam the son of Nabat: but he also took to wife Jezabel daughter of Ethbaal king of the Sidonians. And he went, and served Baal, and adored him.

Jewish Publication Society (1917)

And it came to pass, as if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, that he took to wife Jezebel the daughter of Ethbaal king of the Zidonians, and went and served Baal, and worshipped him.

Brenton’s Septuagint (1851), English

And it was not enough for him to walk in the sins of Jeroboam the son of Nabat, but he took to wife Jezabel the daughter of Jethebaal king of the Sidonians; and he went and served Baal, and worshipped him.

Septuagint (Brenton’s Greek, 1851)

Καὶ οὐκ ἦν αὐτῷ ἱκανὸν τοῦ πορεύεσθαι ἐν ταῖς ἁμαρτίαις Ἱεροβοὰμ υἱοῦ Ναβὰτ, καὶ ἔλαβε γυναῖκα τὴν Ἰεζάβελ θυγατέρα Ἰεθεβαὰλ βασιλέως Σιδωνίων· καὶ ἐπορεύθη καὶ ἐδούλευσε τῷ Βάαλ, καὶ προσεκύνησεν αὐτῷ.

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Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.