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King James Version

1 Kings 16:21

In 1 Kings 16 of 1 Kings.

Then were the people of Israel divided into two parts: half of the people followed Tibni the son of Ginath, to make him king; and half followed Omri.

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Hebrew

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אָ֧זazat which timeאָזadverb — “at which time”H227at that time or place; also as a conjunction, thereforebeginning, for, from, hitherto, now, of old, once, since, then, at which time, yet.יֵחָלֵ֛קyechaleqseparate selfחָלַקverb, niphal, imperfect, 3rd person, masculine, singular — “separate self”, an unfinished actionH2505to be smooth (figuratively); by implication (as smooth stones were used for lots) to apportion or separatedeal, distribute, divide, flatter, give, (have, im-) part(-ner), take away a portion, receive, separate self, (be) smooth(-er).הָעָ֥םhaamthe peopleעַםdefinite article, noun, common, masculine, singular, absolute — “the people”, the ordinary formH5971a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flockfolk, men, nation, people.יִשְׂרָאֵ֖לyisraelIsraelיִשְׂרָאֵלnoun, proper name — “Israel”H3478Jisrael, a symbolical name of Jacob; also (typically) of his posterityIsrael.לַחֵ֑צִיlachetsito halfחֵצִיpreposition, with the article, noun, common, masculine, singular, absolute — “to half”, the ordinary formH2677the half or middlehalf, middle, mid(-night), midst, part, two parts.חֲצִ֨יchatsihalfחֵצִיnoun, common, masculine, singular, construct — “half”, the of-form, joined to the next wordH2677the half or middlehalf, middle, mid(-night), midst, part, two parts.הָעָ֜םhaamthe peopleעַםdefinite article, noun, common, masculine, singular, absolute — “the people”, the ordinary formH5971a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flockfolk, men, nation, people.הָ֠יָהhayahbeהָיָהverb, qal, perfect, 3rd person, masculine, singular — “be”, a completed actionH1961to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use.אַחֲרֵ֨יachareafterאַחַרpreposition — “after”H310properly, the hind part; generally used as an adverb or conjunction, after (in various senses)after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, [phrase] out (over) live, [phrase] persecute, posterity, pursuing, remnant, seeing, since, the…תִבְנִ֤יtivniTibniתִּבְנִיnoun, proper name — “Tibni”H8402Tibni, an IsraeliteTibni.בֶןvensonבֵּןnoun, common, masculine, singular, construct — “son”, the of-form, joined to the next wordH1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)[phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, […גִּינַת֙ginatGinathגִּינַתnoun, proper name — “Ginath”H1527Ginath, an IsraeliteGinath.לְהַמְלִיכ֔וֹlehamlikhvoto reignמָלַךְpreposition, verb, hiphil, infinitive construct, suffix, pronominal, 3rd person, masculine, singular — “to reign”, the to-form of the verbH4427to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence (by implication) to take counselconsult, [idiom] indeed, be (make, set a, set up) king, be (make) queen, (begin to, make to) reign(-ing), rule, [idiom] surely.וְהַחֲצִ֖יvehachatsiand the halfחֵצִיconjunction, definite article, noun, common, masculine, singular, absolute — “and the half”, the ordinary formH2677the half or middlehalf, middle, mid(-night), midst, part, two parts.אַחֲרֵ֥יachareafterאַחַרpreposition — “after”H310properly, the hind part; generally used as an adverb or conjunction, after (in various senses)after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, [phrase] out (over) live, [phrase] persecute, posterity, pursuing, remnant, seeing, since, the…עָמְרִֽיameriOmriעׇמְרִיnoun, proper name — “Omri”H6018Omri, an IsraeliteOmri.

Jewish translation (JPS 1917)

Then were the people of Israel divided into two parts: half of the people followed Tibni the son of Ginath, to make him king; and half followed Omri.

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The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

Then were the people of Israel divided into two parts: half of the people followed Tibni the son of Ginath, to make him king; and half followed Omri.

Young’s Literal Translation

Then are the sons of Israel parted into halves; half of the people hath been after Tibni son of Ginath to cause him to reign, and the half after Omri;

World English Bible

Then the people of Israel were divided into two parts: half of the people followed Tibni the son of Ginath, to make him king, and half followed Omri.

Darby Translation

Then were the people of Israel divided into two parts: half of the people followed Tibni the son of Ginath, to make him king; and half followed Omri.

Douay-Rheims

Then were the people of Israel divided into two parts: one half of the people followed Thebni the son of Gineth, to make him king: and one half followed Amri.

Jewish Publication Society (1917)

Then were the people of Israel divided into two parts: half of the people followed Tibni the son of Ginath, to make him king; and half followed Omri.

Brenton’s Septuagint (1851), English

Then the people of Israel divides; half the people goes after Thamni the son of Gonath to make him king; and half the people goes after Ambri.

Septuagint (Brenton’s Greek, 1851)

Τότε μερίζεται ὁ λαὸς Ἰσραήλ· ἥμισυ τοῦ λαοῦ γίνεται ὀπίσω Θαμνὶ υἱοῦ Γωνὰθ τοῦ βασιλεῦσαι αὐτὸν, καὶ τὸ ἥμισυ τοῦ λαοῦ γίνεται ὀπίσω Ἀμβρί.

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Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.