King James Version

1 Kings 15:4

Nevertheless for David’s sake did the LORD his God give him a lamp in Jerusalem, to set up his son after him, and to establish Jerusalem:

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Hebrew

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כִּ֚יkiassuredכִּיconjunction — “assured”H3588(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexedand, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + til…לְמַ֣עַןlemaanthatמַעַןpreposition — “that”H4616properly, heed, i.e. purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order thatbecause of, to the end (intent) that, for (to,... 's sake), [phrase] lest, that, to.דָּוִ֔דdavidDavidדָּוִדnoun, proper name — “David”H1732David, the youngest son of JesseDavid.נָתַן֩natangiveנָתַןverb, qal, perfect, 3rd person, masculine, singular — “give”, a completed actionH5414to give, used with greatest latitude of application (put, make, etc.)add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] wi…יְהוָ֨הyehvahJehovahיְהֹוָהnoun, proper name — “Jehovah”H3068Jehovah, Jewish national name of GodJehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה).אֱלֹהָ֥יוelohayvGodאֱלֹהִיםnoun, common, masculine, plural, construct, suffix, pronominal, 3rd person, masculine, singular — “God”, the of-form, joined to the next wordH430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlativeangels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.ל֛וֹlvotoל֛וֹpreposition, suffix, pronominal, 3rd person, masculine, singular — “to”toנִ֖ירnirlampנִירnoun, common, masculine, singular, absolute — “lamp”, the ordinary formH5216a lamp (i.e. the burner) or light (literally or figuratively)candle, lamp, light.בִּירוּשָׁלִָ֑םbirushalimin Jerusalemיְרוּשָׁלַ͏ִםpreposition, noun, proper name — “in Jerusalem”H3389Jerushalaim or Jerushalem, the capital city of PalestineJerusalem.לְהָקִ֤יםlehaqimto riseקוּםpreposition, verb, hiphil, infinitive construct — “to rise”, the to-form of the verbH6965to rise (in various applications, literal, figurative, intensive and causative)abide, accomplish, [idiom] be clearer, confirm, continue, decree, [idiom] be dim, endure, [idiom] enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, [idiom] but newly, ordain, perform, pitch, raise (up), rear (u…אֶתetobject markerאֵתparticle, direct object marker — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).בְּנוֹ֙benvosonבֵּןnoun, common, masculine, singular, construct, suffix, pronominal, 3rd person, masculine, singular — “son”, the of-form, joined to the next wordH1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)[phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, […אַחֲרָ֔יוacharayvafterאַחַרpreposition, suffix, pronominal, 3rd person, masculine, singular — “after”H310properly, the hind part; generally used as an adverb or conjunction, after (in various senses)after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, [phrase] out (over) live, [phrase] persecute, posterity, pursuing, remnant, seeing, since, the…וּֽלְהַעֲמִ֖ידulehaamidand to standעָמַדconjunction, preposition, verb, hiphil, infinitive construct — “and to stand”, the to-form of the verbH5975to stand, in various relations (literal and figurative, intransitive and transitive)abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, [phrase] serve, set (forth, over, -tle, up), (make to, m…אֶתetobject markerאֵתparticle, direct object marker — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).יְרוּשָׁלִָֽםyerushalimJerusalemיְרוּשָׁלַ͏ִםnoun, proper name — “Jerusalem”H3389Jerushalaim or Jerushalem, the capital city of PalestineJerusalem.

Jewish translation (JPS 1917)

Nevertheless for David's sake did the LORD his God give him a lamp in Jerusalem, to set up his son after him, and to establish Jerusalem;

Compare Public-Domain Translations

The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

Nevertheless for David’s sake did Jehovah his God give him a lamp in Jerusalem, to set up his son after him, and to establish Jerusalem;

Young’s Literal Translation

but for David's sake hath Jehovah his God given to him a lamp in Jerusalem, to raise up his son after him, and to establish Jerusalem,

World English Bible

Nevertheless for David’s sake, Yahweh his God gave him a lamp in Jerusalem, to set up his son after him and to establish Jerusalem;

Darby Translation

But for David's sake Jehovah his God gave him a lamp in Jerusalem, setting up his son after him, and establishing Jerusalem;

Douay-Rheims

But for David’s sake the Lord his God gave him a lamp in Jerusalem, to set up his son after him, and to establish Jerusalem:

Jewish Publication Society (1917)

Nevertheless for David's sake did the LORD his God give him a lamp in Jerusalem, to set up his son after him, and to establish Jerusalem;

Brenton’s Septuagint (1851), English

Howbeit for David's sake the Lord gave him a remnant, that he might establish his children after him, and might establish Jerusalem.

Septuagint (Brenton’s Greek, 1851)

Ὅτι διὰ Δαυὶδ ἔδωκεν αὐτῷ Κύριος κατάλειμμα, ἵνα στήσῃ τὰ τέκνα αὐτοῦ μετʼ αὐτὸν, καὶ στήσῃ τὴν Ἱερουσαλὴμ·