Every New Testament occurrence Every Old Testament occurrence

King James Version

1 Kings 13:1

In 1 Kings 13 of 1 Kings.

And, behold, there came a man of God out of Judah by the word of the LORD unto Bethel: and Jeroboam stood by the altar to burn incense.

Study
Hebrew

Tap a word to see its meaning. Words run left to right in English reading order.

וְהִנֵּ֣הvehinehand loהִנֵּהconjunction, particle, demonstrative — “and lo”H2009lo!behold, lo, see.אִ֣ישׁisha certainאִישׁnoun, common, masculine, singular, construct — “a certain”, the of-form, joined to the next wordH376a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phra…אֱלֹהִ֗יםelohimGodאֱלֹהִיםnoun, common, masculine, plural, absolute — “God”, the ordinary formH430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlativeangels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.בָּ֧אbato comeבּוֹאverb, qal, perfect, 3rd person, masculine, singular — “to come”, a completed actionH935to go or come (in a wide variety of applications)abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat,…מִיהוּדָ֛הmihudahfrom Judahיְהוּדָהpreposition, noun, proper name — “from Judah”H3063Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territoryJudah.בִּדְבַ֥רbidvarin causeדָּבָרpreposition, noun, common, masculine, singular, construct — “in cause”, the of-form, joined to the next wordH1697a word; by implication, a matter (as spoken of) or thing; adverbially, a causeact, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dea…יְהוָ֖הyehvahJehovahיְהֹוָהnoun, proper name — “Jehovah”H3068Jehovah, Jewish national name of GodJehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה).אֶלelamongאֵלpreposition — “among”H413near, with or among; often in general, toabout, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).בֵּֽיתbeytBeth-elבֵּית־אֵלnoun, proper name — “Beth-el”H1008Beth-El, a place in PalestineBeth-el.אֵ֑לelBeth-elבֵּית־אֵלnoun, proper name — “Beth-el”H1008Beth-El, a place in PalestineBeth-el.וְיָרָבְעָ֛םveyaraveamand Jeroboamיָרׇבְעָםconjunction, noun, proper name — “and Jeroboam”H3379Jarobam, the name of two Israelite kingsJeroboam.עֹמֵ֥דomedstandעָמַדverb, qal, participle, absolute — “stand”, a verb used as a describing wordH5975to stand, in various relations (literal and figurative, intransitive and transitive)abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, [phrase] serve, set (forth, over, -tle, up), (make to, m…עַלalaboveעַלpreposition — “above”H5921above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applicationsabove, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of,…הַמִּזְבֵּ֖חַhamizbechathe altarמִזְבֵּחַdefinite article, noun, common, masculine, singular, absolute — “the altar”, the ordinary formH4196an altaraltar.לְהַקְטִֽירlehaqtirto burnקָטַרpreposition, verb, hiphil, infinitive construct — “to burn”, the to-form of the verbH6999to smoke, i.e. turn into fragrance by fire (especially as an act of worship)burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).

Jewish translation (JPS 1917)

And, behold, there came a man of God out of Judah by the word of the LORD unto Beth-el; and Jeroboam was standing by the altar to offer.

Compare Public-Domain Translations

The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

And, behold, there came a man of God out of Judah by the word of Jehovah unto Beth-el: and Jeroboam was standing by the altar to burn incense.

Young’s Literal Translation

And lo, a man of God hath come from Judah, by the word of Jehovah, unto Beth-El, and Jeroboam is standing by the altar — to make perfume;

World English Bible

Behold, a man of God came out of Judah by Yahweh’s word to Bethel; and Jeroboam was standing by the altar to burn incense.

Darby Translation

And behold, there came a man of God from Judah, by the word of Jehovah, to Bethel; and Jeroboam stood by the altar to burn incense.

Douay-Rheims

And behold there came a man of God out of Juda, by the word of the Lord to Bethel, when Jeroboam was standing upon the altar, and burning incense.

Jewish Publication Society (1917)

And, behold, there came a man of God out of Judah by the word of the LORD unto Beth-el; and Jeroboam was standing by the altar to offer.

Brenton’s Septuagint (1851), English

And, behold, there came a man of God out of Juda by the word of the Lord to Bæthel, and Jeroboam stood at the altar to sacrifice.

Septuagint (Brenton’s Greek, 1851)

Καὶ ἰδοὺ ἄνθρωπος τοῦ Θεοῦ ἐξ Ἰούδα παρεγένετο ἐν λόγῳ Κυρίου εἰς Βαιθὴλ, καὶ Ἱεροβοὰμ εἱστήκει ἐπὶ τὸ θυσιαστήριον ἐπιθῦσαι.

Other Translations and Links

These open on the other site. This page stays the King James Version.

Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.