Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost.
The KJV’s Greek text (Textus Receptus) does not include “Jesus” (Ἰησοῦς,) before and here. The KJV’s Greek text (Textus Receptus) does not include “Lord Jesus [is]” (κύριος Ἰησοῦς,) before only here. The KJV’s Greek text (Textus Receptus) adds “Jesus” (Ἰησοῦν) before and here. The KJV’s Greek text (Textus Receptus) adds “Lord Jesus [is]” (Κύριον Ἰησοῦν) before only here.
διὸdioWhereforeδιόconjunction — “Wherefore”G1352wherefore, on which account, therefore.WhereforeγνωρίζωgnōrizōI giveγνωρίζωverb, present active indicative, 1st person singular — “I give”, an ongoing or repeated actionG1107I make known, declare, know, discover.I giveὑμῖνhuminyouσύ (su)personal pronoun, dative, plural — “you”, the to- or for-formG4771you.youὅτιhotithatὅτιconjunction — “that”G3754that, since, because; may introduce direct discourse.This verse uses “that”.thatοὐδεὶςoudeisno manοὐδείςadjective, nominative, singular, masculine — “no man”, the subject formG3762no one, none, nothing.no manἐνenbyἐνpreposition — “by”G1722in, on, among.byπνεύματιpneumatiSpiritπνεῦμα (pneuma)noun, dative, singular, neuter — “Spirit”, the to- or for-formG4151wind, breath, spirit.This verse uses “spirit”.the Spiritθεοῦtheouof Godθεός (theos)noun, genitive, singular, masculine — “of God”, the of-formG2316(a) God, (b) a god, generally.This verse uses “God”.of Godλαλῶνlalōnto speakλαλέω (laleō)verb, present active participle, nominative, singular, masculine — “to speak”, an ongoing or repeated actionG2980(I talk, chatter in classical Greek, but in NT a more dignified word) I speak, say.This verse uses “speak”.λέγειlegeicallethλέγω (legō)verb, present active indicative, 3rd person singular — “calleth”, an ongoing or repeated actionG3004(denoting speech in progress), (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.callethἈνάθεμαanathemaaccursedἀνάθεμαnoun, nominative, singular, neuter — “accursed”, the subject formG331a votive offering, a thing devoted to God; a curse, the thing cursed.accursedἸησοῦςiēsousthat JesusἸησοῦςnoun, nominative, singular, masculine — “that Jesus”, the subject formG2424Jesus; the Greek form of Joshua; Jesus, son of Eliezer; Jesus, surnamed Justus.that Jesusκαὶkaiandκαίconjunction — “and”G2532and, even, also, namely.This verse uses “and”.οὐδεὶςoudeisnoneοὐδείςadjective, nominative, singular, masculine — “none”, the subject formG3762no one, none, nothing.This verse uses “none”.δύναταιdunataibe ableδύναμαι (dunamai)verb, present middle indicative, 3rd person singular — “be able”, an ongoing or repeated actionG1410(a) I am powerful, have (the) power, (b) I am able, I can.εἰπεῖνeipeinto sayλέγω (légō)Greek uses a different stem for this verb’s past forms.verb, aorist active infinitive — “to say”, a single actionG3004(denoting speech in progress), (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.This verse uses “say”.Strong’s files this form under G2036 (ἔπω, speak/say).Κύριοςkuriosis the Lordκύριοςnoun, nominative, singular, masculine — “is the Lord”, the subject formG2962lord, master, sir; the Lord.This verse uses “lord”.is the LordἸησοῦςiēsousJesusἸησοῦςnoun, nominative, singular, masculine — “Jesus”, the subject formG2424Jesus; the Greek form of Joshua; Jesus, son of Eliezer; Jesus, surnamed Justus.εἰeiifεἰconjunction — “if”G1487if.μὴmēnotμήadverb — “not”G3361not, lest.This verse uses “not”.ἐνenbyἐνpreposition — “by”G1722in, on, among.byπνεύματιpneumatiGhostπνεῦμα (pneuma)noun, dative, singular, neuter — “Ghost”, the to- or for-formG4151wind, breath, spirit.Ghostἁγίῳhagiōholyἅγιος (hagios)adjective, dative, singular, neuter — “holy”, the to- or for-formG40set apart by (or for) God, holy, sacred.This verse uses “holy”.
Textus Receptus Words Not in the SBL Text
ἸησοῦνiēsounJesusἸησοῦς (iēsous)noun, nominative, singular, masculine — “Jesus”, the subject formG2424Jesus; the Greek form of Joshua; Jesus, son of Eliezer; Jesus, surnamed Justus.Κύριονkurionis the Lordκύριος (kurios)noun, nominative, singular, masculine — “is the Lord”, the subject formG2962lord, master, sir; the Lord.This verse uses “lord”.ἸησοῦνiēsounJesus [is]Ἰησοῦς (iēsous)noun, nominative, singular, masculine — “Jesus [is]”, the subject formG2424Jesus; the Greek form of Joshua; Jesus, son of Eliezer; Jesus, surnamed Justus.
Literal (Young’s Literal Translation)
wherefore, I give you to understand that no one, in the Spirit of God speaking, saith Jesus [is] anathema, and no one is able to say Jesus [is] Lord, except in the Holy Spirit.
Compare Public-Domain Translations
The King James Version remains the text of this page and the canonical URL.
American Standard Version (1901)
Wherefore I make known unto you, that no man speaking in the Spirit of God saith, Jesus is anathema; and no man can say, Jesus is Lord, but in the Holy Spirit.
Young’s Literal Translation
wherefore, I give you to understand that no one, in the Spirit of God speaking, saith Jesus [is] anathema, and no one is able to say Jesus [is] Lord, except in the Holy Spirit.
World English Bible
Therefore I make known to you that no man speaking by God’s Spirit says, “Jesus is accursed.” No one can say, “Jesus is Lord,” but by the Holy Spirit.
Darby Translation
I give you therefore to know, that no one, speaking in [the power of the] Spirit of God, says, Curse [on] Jesus; and no one can say, Lord Jesus, unless in [the power of the] Holy Spirit.
Douay-Rheims
Wherefore I give you to understand, that no man, speaking by the Spirit of God, saith Anathema to Jesus. And no man can say the Lord Jesus, but by the Holy Ghost.
Other Translations and Links
These open on the other site. This page stays the King James Version.
The King James Version (1769) is in the public domain in the United States.
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